The cause and cure of ignorance, error, enmity, atheisme, prophanesse, &c., or, A most hopefull and speedy way to grace and salvation, by plucking up impediments by the roote reduced to explication, confirmation, application, tending to illumination, sanctification, devotion / by R. Younge ...

About this Item

Title
The cause and cure of ignorance, error, enmity, atheisme, prophanesse, &c., or, A most hopefull and speedy way to grace and salvation, by plucking up impediments by the roote reduced to explication, confirmation, application, tending to illumination, sanctification, devotion / by R. Younge ...
Author
Younge, Richard.
Publication
Printed at London :: By R.I. for N. Brook ...,
1648.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Grace (Theology) -- Early works to 1800.
Salvation -- Early works to 1800.
Calvinism -- Great Britain.
Cite this Item
"The cause and cure of ignorance, error, enmity, atheisme, prophanesse, &c., or, A most hopefull and speedy way to grace and salvation, by plucking up impediments by the roote reduced to explication, confirmation, application, tending to illumination, sanctification, devotion / by R. Younge ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A67743.0001.001. University of Michigan Library Digital Collections. Accessed May 9, 2024.

Pages

S.
Satan speakes in and by scoffers, but they know it not, of which many examples,
Ad.L
Satan more servants here than God,
Ad.X
Satan prevailes most by desception of our reason,
Ad.R.
Satan desires no more than to be heard speak
Ad.S.
Hee will put a faire collour upon the fowlest sin, and make the best action odious,
Ad.T
He hath perswaded millions that they do well in persecuting the Saints.
Ad.V
If Satan shewed the book with the baite, his kingdome would not be so populous,
Ad.X
Scandalous lives of some Professors, one cause of hatred and persecution,
240
Wicked men use to flout and scoffe at the

Page [unnumbered]

Religious.
75
Even for their zeale, purity and holines,
124
They would scoffe us out of our faith,
159
And would effect the same, did not God sup∣port us.
160
Millions beaten off from being religious, by their scoffes and reproaches,
3
Some will better abide a stake, then others a scoffe
164
Scoffing counted no sin, and yet worse than all its fellows,
Ad.O.P
The great evill that scoffers doe.
Ad.I.K
All scoffers as bad as Cain, Ishmael, &c.
Ad.C
They are Satans servants,
Ad.I
The reason why all are not beaten off from goodnesse by their scoffes.
Ad.F f
To be scoft out of our goodnesse, how ridicu∣lous.
162
The character of a malicious scoffer.
149
No greater argument of a foule soule,
77
They scoffe at us, God laughs at them,
76
Good counsell for scoffers,
237
Separatiō a main cause of persecution,
240
Flocking after Sermons another cause.
ib.
Satan and sin doe besot the wicked.
220
They use to slander the godly,
83
They traduce whom they cannot sedce,
65
Slanderers do satan the best service,
84

Page [unnumbered]

Great wits not apter to raise slanders, then others to beleeve them,
85
A slander once raised, never dies,
ib.
At least it leaves the scar of suspicion,
ib.
Wise men wil examin before they believe
86
Their policy in slandering us,
87
They slander us out of policy.
147
Slanders both make and increase jealousies, & disable us from discerning the truth.
84
Their matchles malice in slandering us.
73
It is satan that speakes in and by the slan∣derer.
78
A slander is the devils heart in their lips
83
Singularity our great and grievous crime,
152
They use to smite the godly, and confute them with fists,
114
Their arguments are al steele and iron,
ib.
Because the Law bindes their hands, they smite with their tongues,
80
How satan playes the Sophister,
158
They speak evill of us, because they cannot do evill to us.
81
They think not as they speak,
146
Satan gets more by subtlety than by vio∣lence,
63
Suffering, our Saviour suffered 22 se∣verall wayes from ungodly men,
121
Let none look to fare better than Christ.
126

Page [unnumbered]

What a multitude have lost their lives for professing Christ,
42
Comfort for such as suffer.
126
God will assist such as suffer for him.
22
Do you have questions about this content? Need to report a problem? Please contact us.