and against the Church of Thiatira for tolerating Iesabel to teach
and seduce, Rev. 2. 14. 20.
Truth.
I may answer with some admiration and astonishment
how it pleased the Father of lights, and most jealous God to darken
and vaile the eye of so pretious a man, as not to seek out and pro∣pose
some Scriptures (in the proofe of so weighty an assertion) as
at least might have some colour for an influence of the Civill Ma∣gistrate
in such cases: for
First, he saith not that Christ had ought against the City Per∣gamus,
(where Sathan had his throne Rev. 2.) but against the
Church at Pergamus, in which was set up the Throne of Christ.
Secondly, Christs Charge is not against the Civill Magistrate of
Pergamus, but the Messenger or Ministry of the Church in Per∣gamus.
Thirdly, I confesse so far as Balaams or Iesabels doctrine main∣tained
a liberty of corporall fornication, it concerned the City of
Pergamus and Thiatira, and the Angel or Officers of those Cities to
suppresse not only such practices, but such Doctrines also, as the Ro∣man
Emperour justly punished Ovid the Poet, for teaching the wan∣ton
Art of Love, leading to and ushering on laciviousnesse and un∣cleannesse.
4. Yet so far as Balaams teachers or Iesabel did seduce the mem∣bers
of the Church in Pergamus or Thiatira, to the worship of the
Idolaters in Pergamus or Thiatira (which will appeare to be the
case) I say so far I may well and properly answer, as himselfe an∣swered
before those Scriptures, brought from Luc. 9. & 2 Tim. 2. to
prove patience and permission to men opposite, viz.
These Scriptures
(saith he) are directions to Ministers of the Gospel, and in the
end of that passage he addes, Much lesse doe they speake at all to
Civill Magistrates.
Fifthly, Either these Churches and the Angels thereof had power
to suppresse these doctrines of Balaam, and to suppresse Iesabel from
teaching, or they had not:
That they had not cannot be affirmed, for Christs Authority is
in the hands of his Ministers and Churches, Matth. 16. & 18. &
1 Cor. 5.
If they had power, as must be granted, then I conclude sufficient
power to suppresse such persons, who ever they were that maintai∣ned
Balaams doctrine in the Church at Pergamus, although the ve∣ry