The blovdy tenent, of persecution, for cause of conscience, discussed, in a conference betweene trvth and peace vvho, in all tender affection, present to the high court of Parliament, as the result of their discourse, these, amongst other passages, of highest consideration.

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Title
The blovdy tenent, of persecution, for cause of conscience, discussed, in a conference betweene trvth and peace vvho, in all tender affection, present to the high court of Parliament, as the result of their discourse, these, amongst other passages, of highest consideration.
Author
Williams, Roger, 1604?-1683.
Publication
London :: [s.n.],
1644.
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Subject terms
Religious tolerance -- History -- 17th century.
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"The blovdy tenent, of persecution, for cause of conscience, discussed, in a conference betweene trvth and peace vvho, in all tender affection, present to the high court of Parliament, as the result of their discourse, these, amongst other passages, of highest consideration." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A66445.0001.001. University of Michigan Library Digital Collections. Accessed May 1, 2024.

Pages

CHAP. XXIV.

Peace.

IT is true, that all drunkards, thieves, uncleane persons, &c. are opposite to Gods children.

Truth.

Answ. Their opposition here against the children of the King∣dome, is such an opposition as properly sights against the Religious state or Worship of the Lord Iesus Christ.

Secondly, it is manifest, that the Lord Jesus in this parable intends no other sort of sinners, unto whom he saith, Let them alone, in Church or State; for then he should contradict other holy and blessed ordinances for the punishment of offenders both in Christian and Civill State.

First, in Civill state, from the beginning of the World, God hath ar∣med

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Fathers, Masters, Magistrates, to punish evill doers, that is, such of whose actions Fathers, Masters, Magistrates are to judge, and accor∣dingly to punish such sinners as transgresse against the good and peace of their Civill state, Families, Townes, Cities, Kingdomes: their States, Governments, Governours, Lawes, Punishments and Weapons being all of a Civill nature: and therefore neither disobedience to parents or magi∣strates, nor murther nor quarrelling, uncleannesse nor lasciviousnesse, stea∣ling nor extortion, neither ought of that kinde ought to be let alone, ei∣ther in lesser or greater families, townes, cities, kingdomes, Rom. 13. but seasonably to be supprest, as may best conduce to the publike safetie.

Againe secondly, in the Kingdome of Christ Iesus, whose kingdoms, officers, lawes, punishments, weapons, are spirituall and of a Soule-nature, he will not have Antichristian idolaters, extortioners, covetous, &c. to be let alone, but the uncleane and lepers to be thrust forth, the old leaven purged out, the obstinate in sinne spiritually stoned to death, and put away from Israel; and this by many degrees of gentle admonition in private and publique, as the case requires.

Therefore if neither offenders against the civill Lawes, State and peace ought to be let alone; nor the Spirituall estate, the Church of Iesus Christ ought to beare with them that are evill, Revel. 2. I conclude, that these are sinners of another nature, Idolaters, False-worshippers, Antichristians, who without discouragement to true Christians must be let alone and permitted in the world to grow and fill up the measure of their sinnes, after the image of him that hath sowen them, untill the great Harvest shall make the difference.

Notes

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