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a 1.1 CUm enim ordo essentialis ipsius sit ad existentiam per se, & quatenus haec existen∣tia est,b 1.2 sit autem existentia actuatio omnium quae in sub∣jecto insunt,c 1.3 ne{que} possit in∣telligi nisi actu hoc perficiens, Ordo formae subsistentis ad ex∣istentiam est ad existentiam ut complexam cum subjecto, & per consequens etiam ad sub∣stantiam cujus est existentia.
Quare spiritus per ipsam rece∣ptionem seu conjunctionem ex∣istentiae fit mediante existentiâ conjunctâ suae essèntiae, sed non per modum partis, cùm idem non possit esse pars sui ipsius, quare per modum Entis ex∣istentis, hoc est, alîus. Quare d 1.4 cùm cognoscere sit esse ali∣quid per modum aliûs, palàm est, omnem spiritum cognos∣cere suam substantiam eo ipso quod existit.
Prop. 5.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Prop. 7.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Axi. 1.
Def. 1.