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THE Introduction from the Happiness and Pleasure of pious Contemplation and Medita∣tion. Nicodemus and the three Disciples find our Saviour at Gethsemane. His discourse with him concerning several Mysteries of the Christian Faith. Nicodemus departs well satisfied with the Conference; and Gamaliel being indisposed, the meeting and further Relation of the three Disciples is adjourned the next day from Joseph's Garden to Gamaliel's House, where S. John goes on with their Discourse of our Saviour, giving an account of the Baptist's History, his Character, Preaching, Prophesies and Baptism, to which many come, and among the rest our Saviour, who is attested there by the descent of the Holy-Ghost, like a Dove, accompany'd with a Voice from Heaven; at which the People being about to take him by force and make him a King, he retires thence into the Wilderness, as well to escape their Importunity, and prepare for his approaching Work, as by God's permission to be tempted of the Devil. The Description of that part of the Wilderness whither our Saviour went. In the mean while Lucifer, who being alarum'd at the Wonders of our Saviour's Birth, and his appearance now at Jordan, and doubting him to be the true Messiah prophe∣sied of to destroy his Kingdom, had observed him at his Baptism, but frighted thence by the Thunder, fell down into the Lake of Sodom, arises thence at Midnight, and gives the sig∣nal to all the Fiends to meet him there; his Speech on the occasion of their meeting, Moloch is for undertaking to destroy our Saviour, but Lucifer forbids him, and himself sets about it: he finds our Saviour, and accosts him in the shape of an old Man almost famished, pressing him with his first Temptation, to work a Miracle, and change Stones into Bread: But our Saviour knowing him through his disguise, rejects his Temptation; Night approaching he attacks him with others raising a Tempest, and several other ways endeavouring to af∣fright him, but without success. The next Morning he accosts him in a glorious Form, tho not denying himself, finding he was discovered, but pretending Love to Mankind, especially to our Saviour, and offering him a Banquet, which he had provided in the midst of a Para∣dise rais'd in the Wilderness. The Song of two attendant Spirits to invite our Savi∣our to eat of the Feast, which, on his refusal, vanishes; and the Devil enrag'd chan∣ges himself into the Form of a Dragon, and snatching up our Saviour, hurries him away in the Air, and sets him on a Pinacle of the Temple, whence he shews him below, the Priests, the Iews and Gentiles in their three Courts gazing at him, the Roman Garrison taking their Pleasure in the Ampitheatre, and the Castle Antonia unguarded, persuading him to descend in the Flame of the Altar, that the Iews might acknowledg him, and under his conduct redeem their Freedom, which he might more securely do, because God had promis'd to give his Angels charge over him. Our Saviour having answered his Text with another, the Devil once more snatches him up and carries him to the top of Pisgah representing in the Air all the Kingdoms of the World, with their Riches and Glory, shews him the Ishma∣elites travelling through the Desarts with Caravans of Gold and Spices: the Kingdoms of Ethiopia, the Isles of the Mediterranean, Italy, Rome, France, Britain: Then back to East beyond Persia, over to China and India, the principal Rarities whereof he describes. And still more East, cross an undiscovered Strait, a new World, whither one of his Attendants was then conducting a Colony of Tartars; offering him his choice of all these, or, if none would satisfie him, to raise him a Throne on Pisgah, and make him King of both those Worlds, if, by way of Homage for them, he'd bow down and adore him. At which blasphemous Proposition, our Saviour instantly commands the Devil to leave him, the time wherein he was permitted to tempt him being now elaps'd, who accordingly vani∣shes away in a Cloud of Smoke and Fire.