Romæ antiquæ descriptio a view of the religion, laws, customs, manners, and dispositions of the ancient Romans, and others : comprehended in their most illustrious acts and sayings agreeable to history / written in Latine by ... Quintus Valerius Maximus ; and now carefully rendred into English ; together with the life of the author.

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Title
Romæ antiquæ descriptio a view of the religion, laws, customs, manners, and dispositions of the ancient Romans, and others : comprehended in their most illustrious acts and sayings agreeable to history / written in Latine by ... Quintus Valerius Maximus ; and now carefully rendred into English ; together with the life of the author.
Author
Valerius Maximus.
Publication
London :: Printed by J.C. for Samuel Speed ...,
1678.
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Subject terms
Valerius Maximus.
Rome -- Social life and customs.
Link to this Item
http://name.umdl.umich.edu/A64912.0001.001
Cite this Item
"Romæ antiquæ descriptio a view of the religion, laws, customs, manners, and dispositions of the ancient Romans, and others : comprehended in their most illustrious acts and sayings agreeable to history / written in Latine by ... Quintus Valerius Maximus ; and now carefully rendred into English ; together with the life of the author." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A64912.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

CHAP. V. Of Omens.
Which the ROMANS took.
  • 1. The Fathers Conscript.
  • 2. M. urius Camillus Di∣ctator.
  • 3. L. Aemilius Paulus Con∣sul.
  • 4. Caecilia Metelli.
  • 5. C. Marius in Exile.
  • 6. Cn. Pompeius Pro-Con∣sul.
  • 7. M. Brutus Pro-Consul.
  • 8. C. Cassius Pro-Consul.
  • 9. Q. Petillius Consul.
FORRAIGN.
  • 1. The Prienians.
  • 2. Apolloniates.

THe observation of Omens is founded upon a cer∣tain touch of Religion, as depending not up∣on any fortuitous Chance, but upon Divine Provi∣dence.

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1. Whereby it came to pass, that when the City was destroyed by the Gauls, and the Senate was con∣sulting whether they should remove to Veii, or rebuild their own Walls, some Cohorts returning from Gar∣rison, a Centurion crying out in the place for publick Assemblies to his Eagle-bearer, Fix your Ensigne, we'll stay here in good time: the Senate hearing his voice, took it for a good Omen, and left off their designe of going for Veii. In how few words was the Domicil of the future Empire of the World designed? The Gods disdaining that the Roman Name sprung from happy Omens, should change its Seat, or that the glo∣ry of Victory it self should lie buried in the Ruines of a City already neer decay'd.

2. The Author of this most famous Work, Camil∣lus, while he was praying, that if the happiness of the people of Rome seemed to any of the Gods to be too great, that they would satisfie their Envy by any mis∣chief done to himself, at the end of his Prayer sud∣denly stumbling sell down; which Omen is thought to have related to the Condemnation which he after∣wards underwent. But deservedly did Victory and the Prayers of this great man strive together for praise: nor was the strife of his Vertue less, that he increased the good fortune of his Country, wishing all its evil fortune might fall upon his own head.

3. How memorable was that which befel L. Paulus the Consul! who being by lot designed to make War with Perseus King of Macedon, in his return to his house met his youngest Daughter at the door, and ob∣serving her to look something sad, kiss'd her, and de∣manded the cause of her discontent; who answered, That Persa was dead: that was the name of a little Dog which she highly esteemed, which di'd a little be∣fore. Paulus laid hold of the Omen, and upon a for∣tuitous saying, built the hopes of his future Tri∣umphs.

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4. But Cecilia the Wife of Metelus, when her Si∣sters Daughter rquired after the antient custom those Nuptial-Rites due to a Virgin of ripe years, gave oc∣casion to the Omen her self: for the Virgin having slaid in a certain Chappel for that purpose, and hear∣ing no body speak to her minde, wearied with long standing, she desired of her Aunt to let her have some place to sit down; to whom her Aunt repli'd, I freely give thee my Seat: Which saying proceeding out of kindness, prov'd ominous in the event; for not long after Cecilia dying, Metellus married the Virgin of whom we speak.

5. The observation of Omens was certainly the preser∣vation of Caius Marius, at what time he was adjudge an Enemy by the Senate, lying at the house of one Fannia at Minturnae for his security: For he observed an Ass-colt when he gave him Meat, that neglecting that, he ran still to the water. At which sight thinking that what was now offered by the Providence of the Gods, was to be followed, being himself otherwise very skilful in Religious Interpretations, he desired of the Multitude that came to his aid, that he might be con∣ducted to the Sea: and so getting aboard a little Ship, he sailed into Africk, and so avoided the Victorious Arms of Sylla.

6. Pompey the Great at the Battel of Pharsalia be∣ing overthrown by Cesar, and seeking to save himself by fligh, directed his Course to the Island of Cyprus, to gather more Forces there; and approaching the City of Paphot, and viewing a stately Edifice, he asked the Pilot the name of it; who answering, That it was called Kings Evil, presently lost all that little hope which he had remaining: nor could he dissemble it; turning his head another way, and weeping, betray'd the grief which he conceived from so dire an Omen.

7. To M. Brutus an Event befitting the Murther

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which he had committed, was designed him by an O∣men: For after that wicked deed, as he was celebra∣ting his Birth-day, and studying for some convenient Greek Verse, by accident he pitched upon one in Hem.

Me cruel Fate and Son of fair Latona slew.

Which God being by Caesar and Antonius given for the Signe, seemed as it were to be the occasion of his overthrow.

8. With such a strange Ejaculation, the Fortune of Cassius amazed his ears, who when the Rhodians begg'd of him that they might not be deprived of all the I∣mages of the Gods, made answer, That he had left the Sun: for having lost the Field in Macedon, he was not onely forced to leave the Effigies of the Sun, which he had granted them as suppliants, but also the Sun it self.

9. Worthy of remark is that Omen under which Petillius fell in the Ligurian War: for being to assail a Mountain that was called Letho, he boasted in his Exhortation to his Souldiers, saying, This day I will take Lethum or Hell: And fighting inconsiderately, confirmed by his death the truth of his fortuitous Speech.

FORRAIGN.

1. To our own, we may adde two Forraign Exm∣ples of the same nature. The Samians when the Prie∣nenses sent to them for aid against the Carians, instead of Ships and Men, puffed with Arrogance, sent them a little Skiff; which the Samians interpreting as an Aid sent from Heaven, willingly received, and by a true Prediction of the Fates, found her to be the Captain of the Victory.

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2. Nor did the Apolloniates repent; for being press'd by the Ilyrian War, and craving aid of the Epidam∣nians, they answered, That they would lend the River Aeas, running by the Walls, to their assistance. They replied, We accept your Gift: and so gave the River the first place in the Army, as to their Captain. After which having unexpectedly vanquish'd their Enemies, attributing the success to the accepting the Omen, thenceforward they sacrificed to Aeas as a God, and made him their Captain in all their Battels.

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