An answer to the letter of the Roman Catholick souldier, as he calls himself in a letter from C.D. to A.B. the examiner of his Speculum : the souldiers letter is added at the end.

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Title
An answer to the letter of the Roman Catholick souldier, as he calls himself in a letter from C.D. to A.B. the examiner of his Speculum : the souldiers letter is added at the end.
Author
Tenison, Thomas, 1636-1715.
Publication
London :: Printed for Richard Chiswell ...,
1688.
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"An answer to the letter of the Roman Catholick souldier, as he calls himself in a letter from C.D. to A.B. the examiner of his Speculum : the souldiers letter is added at the end." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A64349.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.

Pages

Page 9

THE Roman Catholick Souldier's LETTER TO Dr. THO. TENISON.

You and your A. B. has publish'd a Reply to my Defence of the Speculum, before I either Printed or Published any such thing. This is not to stay till all the Muster∣Roll be call'd over before you answer to your Name, as you say Mr. P. would have had you to have done; but 'tis every whit as absurd; for 'tis to cry I am here, I am here, before ever you be call'd. This is a strange and unheard of way of proceeding.

You write an Epistle to your A. B. in which you tell him and the World, that I was a Cambridge Scholar, and has chang'd my Black Coat for a Red one; I am sorry you have gotten no better Information from your Enquiries after me at my Lodging, there having been no less than Two Men at one time, and Four at another (whether sent by you or no, I will not say) making Enquiries of me at my Quarters, what I was? whether I had been an Oxford Scholar or no? was I no more than a Souldier? what I did? what I writ? with such like Queries, to which the good people of the House could give them little or no Answer, (as they told me) other than this, that they told some of them I was writing something concerning your Reverence, but they knew not what. Indeed Dr. your Oracles has deceiv'd you, and you have abus'd me by writing such palpable and false untruths of me. For so far off was my thoughts from ever being either a Cambridge Scholar, or wearing a Clergy-Mans Black Coat, that on the contrary, I was a Catholick before I was 19 years of Age, and (God Almighty be prais'd) have remain'd a Catholick ever since, which is now other 19 years, which if I had but time to write into Yorkshire, I could prove by hundreds of Witnesses; nor had my Father (being a Calvinist or Presbyterian) ever the least

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thought of sending me to Cambridge, or any other Protestant Uni∣versity, but rather of putting me to an Attorney, or some such like Employ, till I lost his kindness by Embracing the Holy Ca∣tholick Faith.

So that you have mist the mark exceedingly, by saying I was, or ever was intended for a Cambridge Scholar, or had a Clergy∣Mans Black Coat to change for a Military Red one. This story's just like your Jesuits with yellow Peruicks and little Bands, and the sholes of Men that throng'd in with Mr. P. in the Confe∣rence, when he has prov'd by 22 or 23 Witnesses, that he brought but one Man with him, and he was neither a Priest, nor came to Dispute, but only to be a Witness of what passed. If you go on at this rate, 'twill be time for Dr. Oates to look about him, you'd darken his lusture quite. What can we expect from the rest of your Pamphlet, (call'd your Considerations on the Spe∣culum Ecclesiasticum) when you entertain us with such a Whisker at the first? may we not guess what you have in your Shop, by what you hang out of the Window? If you would have had us given credit to your following Consideration, (as you term it) you should not have begun with so gross an untruth. Therefore whatever we find in your Pamphlet deliver'd from your own word, without sufficient proof, you must excuse us if we do not nor cannot believe it.

I had not time to take much notice of your Pamphlet, only this I observ'd that you have found out a ready way to Confute the Fathers: That is, either by calling their Works Spurious and suppositious, making a great shew with the Names of your Au∣thors, but taking care not to Cite the places where any of their words may be found: Or else, reckoning the Fathers words no other than Historical Apostrophes, p. 69. Complements to the Pope, meer Complements, p. 52. meer Rhetorical Flights, Rhetorical Apostro∣phes, p. 62. presuming to tell us, that Orators (meaning the Holy Fathers, for of them you are speaking) seldom contains themselves within the severe bounds of Truths, p. 63. [well said Doctor!] nor have you taken the least notice of the Testimonies of Holy Scripture; why did you not Confute them also?

What I have to say more Dr. is to advise you to wrap up your next of this nature a little closer than you have done this, or those against Mr. P.

From him who is always ready to serve you, T. Ward.

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