Depart from 〈◊〉〈◊〉 ye cursed, &c.]
A sentence that breaths out no∣thing but fire and brimstone, stings and horrours, woe and alas, 〈◊〉〈◊〉 without end, and past imagination. Mercy, Lord, saith the 〈◊〉〈◊〉 miser. No, saith Christ, 〈◊〉〈◊〉, be packing.
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
About this Item
- Title
- A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
- Author
- Trapp, John, 1601-1669.
- Publication
- London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
- M.DC.XLVII. [1647]
- Rights/Permissions
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To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
- Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
- Cite this Item
-
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024.
Pages
Page 571
To hell-fire, not materiall fire, but worse in many respects.
But let me then come out again.
It is everlasting fire, eternity of extremity. This is the hell of hell: this puts the damned to their 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, as much as if they should say, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Not ever, Lord, torment us thus. But they have a will to sin ever; and, being worthlesse, they can∣not satisfie Gods justice in any time: therefore is their 〈◊〉〈◊〉 ever∣lasting.
But let me have some good company in my 〈◊〉〈◊〉.
But who appointed me this hard condition?
It was prepared of old. The all-powerfull wisdom did, as it 〈◊〉〈◊〉, set down and devise most 〈◊◊◊◊〉〈◊◊◊◊〉 that most formidable fire. And here it is hard to say, whether 〈◊◊◊〉〈◊◊◊〉, Depart from me ye cursed, or that which followeth, Into 〈◊〉〈◊〉 fire; Pain of losse, or pain of sense. Sure it is, that the 〈◊〉〈◊〉 of hell are not sufficient to be wail the losse of heaven; the 〈◊〉〈◊〉 of grief gna 〈◊◊〉〈◊◊〉 painfull, as the 〈◊〉〈◊〉 burns. If those good souls, Act. 20. wept because they should see 〈◊〉〈◊〉 〈◊〉〈◊〉 no more, how deplorable is the eternall deprivation of the beatifi∣call vision?
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