Galeno-pale, or, A chymical trial of the Galenists, that their dross in physick may be discovered with the grand abuses and disrepute they have brought upon the whole art of physick and chirurgery ... To which is added an appendix De litho-colo ... / by Geo. Thomson ...
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Title
Galeno-pale, or, A chymical trial of the Galenists, that their dross in physick may be discovered with the grand abuses and disrepute they have brought upon the whole art of physick and chirurgery ... To which is added an appendix De litho-colo ... / by Geo. Thomson ...
Author
Thomson, George, 17th cent.
Publication
London :: Printed by R. Wood for Edward Thomas ...,
1665.
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Subject terms
Medicine -- Early works to 1800.
Cite this Item
"Galeno-pale, or, A chymical trial of the Galenists, that their dross in physick may be discovered with the grand abuses and disrepute they have brought upon the whole art of physick and chirurgery ... To which is added an appendix De litho-colo ... / by Geo. Thomson ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A62433.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.
Pages
descriptionPage 44
CHAP. XI. How much to seek the Galenists are in that ne∣cessary
Philosophy which directs us to the Cure
of Diseases.
NEeds must the Galenist erre in the cure of
Diseases, when they are very ignorant
of their Causes. Their very Fundamentals
and Principles in natural Philosophy being
false, as Helmont hath plainly made it appear.
What an absurdity is it to take in Fire, which
is neither a Substance nor an Accident, to
make up the four Elements, and to fetch it
from the highest Region, next the Moon, that
it might enter into all Concretes: and from
these Quaternary Elements to deduce their
four Humours, Complexions, and Temperaments,
and accordingly to proceed in the Cure of
man; bending all their forces to remove Qua∣lities,
Accidents, and Products of Diseases, lea∣ving
the Disease it self behinde?
What an erroneous Definition have they
made of a Feaver, and therefore it is no won∣der
if they go unsuccessfully about the Cure;
as if there were no more to be done but to
take an Indication from preternatural Heat, and
descriptionPage 45
so to cool in the same degree, for the restaura∣tion
of the Patient to his former sanity; ma∣king
that essential to a Feaver which is but a
meer product, depending upon the exorbitan∣cy
of the Archeus, or vital Spirits?
What errour can be more gross then to
maintain, that the natural Heat of the Stomack,
by means of the parts adjacent, is able to alter
what is taken into it so powerfully, that in a
short time even such hard Bodies, as Bones,
Iron, and Glass, are dissolved in it, which the
Culinary Fire cannot easily conquer; taking no
notice that the Stomack of Fishes are actually
cold, and yet digest most vigorously. Surely
'tis very improbable that these men should
rectifie the indigestion and defects of the Sto∣mack,
that know not how it performs its office
aright. Hence it comes to pass, that they of∣ten
destroy by their faeculent Medicines the
Eucrasie or Tone of that part which ought to
be taken into care above any in the whole
Body.
Analogous to Fire, they have brought in an
Humour called Choller, part whereof they say
is gathered into a Receptacle of a Bladder,
which overflowing and exceeding (they af∣firm)
causes the Jaundies, and many other
Diseases depending upon that Humour; rec∣koning
descriptionPage 46
that an Excrement (to be purged out
with Rhubarb) that is of most noble use,
which no perfect Creature can want, neither
Beasts, Fowl, or Fish; ordained by God as a
special Balsom, to preserve the Body from pu∣trefaction;
by virtue of which the second Di∣gestion
is performed, the Acide juyce of the
Stomack being converted into a Saline. Their
ignorance herein hath produced many capital
Errours in Physick, which would be too tedi∣ous
to insist upon.
From the Element of Earth they have dedu∣ced
another Humour called Melancholly, which
they have placed in the Spleen, reputing it a
part destinated for that purpose; never dream∣ing
till Helmont divulged it, that in it and the
continuate Arteries, is resident a ferment of
most admirable use for the Digestion of the
the Stomack, which being interrupted through
multiplicity of occasional Causes, engender
various Diseases; as, Scurvy, Plurisie, Quar∣tanes,
&c. which they neither know how
to cure, nor by their good wills would suffer
others.
What a miserable Errour is it in Philosophy
to assert, that the Stone in the Kidneys and
Bladder is engendred from Phlegme, (which
they say symbolizes with the Element of Wa∣ter)
descriptionPage 47
which Humour by power of a graduated
Heat (but where to be found in the Body we
know not) is brought to that stony con∣sistence;
which how to break they are alto∣gether
unwitting, unless by the knife.
It hath been a common practice to keep
their Patients some moneths to Diet-drinks of
Guaiacum, Sarzaparilla, Sassafras, out of an
intent of drying up superfluous moisture, and
imaginary Catarrhs in the Body; as if one of
their strong Purges would not more effectually
answer that Indication in one day, better then
their former course in a moneth. These
things Helmont hath plainly shewed to be
ridiculous.
Who in his right wits will take these men
to be found Philosophers, that attribute the
cause of extream thirst in a Feaver simply to
Heat and Drought; whereas at the same time
a great quantity of cool liquor floats in the
Stomack, to some pints perhaps.
They see Hydropick persons abound with
great quantity of moisture all over the body,
and yet cannot be provoked to sweat; how∣ever
they never gave us any clear Reason there∣of
till Helmont appeared.
Infinite have been their mistakes in Nature,
and false Hypotheses, to the detriment of
descriptionPage 48
mans life, which are sufficiently laid open by
that great Philosopher Helmont. And there∣fore
having given you a little glimpse of these
things, that ye may conceive ex ungue leonem,
we shall referre you to know more of that
worthy Author, who hath delineated and cha∣racterized
them exactly; from whom we ac∣knowledge
to have received most part of our
Instructions.
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