The discovery of witchcraft proving that the compacts and contracts of witches with devils and all infernal spirits or familiars are but erroneous novelties and imaginary conceptions : also discovering, how far their power extendeth in killing, tormenting, consuming, or curing the bodies of men, women, children, or animals by charms, philtres, periapts, pentacles, curses, and conjurations : wherein likewise the unchristian practices and inhumane dealings of searchers and witch-tryers upon aged, melancholly, and superstitious people, in extorting confessions by terrors and tortures, and in devising false marks and symptoms, are notably detected ... : in sixteen books / by Reginald Scot ... ; whereunto is added an excellent Discourse of the nature and substance of devils and spirits, in two books : the first by the aforesaid author, the second now added in this third edition ... conducing to the compleating of the whole work, with nine chapters at the beginning of the fifteenth [sic] book of The discovery.

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Title
The discovery of witchcraft proving that the compacts and contracts of witches with devils and all infernal spirits or familiars are but erroneous novelties and imaginary conceptions : also discovering, how far their power extendeth in killing, tormenting, consuming, or curing the bodies of men, women, children, or animals by charms, philtres, periapts, pentacles, curses, and conjurations : wherein likewise the unchristian practices and inhumane dealings of searchers and witch-tryers upon aged, melancholly, and superstitious people, in extorting confessions by terrors and tortures, and in devising false marks and symptoms, are notably detected ... : in sixteen books / by Reginald Scot ... ; whereunto is added an excellent Discourse of the nature and substance of devils and spirits, in two books : the first by the aforesaid author, the second now added in this third edition ... conducing to the compleating of the whole work, with nine chapters at the beginning of the fifteenth [sic] book of The discovery.
Author
Scot, Reginald, 1538?-1599.
Publication
London :: Printed for Andrew Clark ...,
1665.
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Subject terms
Witchcraft.
Magic.
Demonology.
Cite this Item
"The discovery of witchcraft proving that the compacts and contracts of witches with devils and all infernal spirits or familiars are but erroneous novelties and imaginary conceptions : also discovering, how far their power extendeth in killing, tormenting, consuming, or curing the bodies of men, women, children, or animals by charms, philtres, periapts, pentacles, curses, and conjurations : wherein likewise the unchristian practices and inhumane dealings of searchers and witch-tryers upon aged, melancholly, and superstitious people, in extorting confessions by terrors and tortures, and in devising false marks and symptoms, are notably detected ... : in sixteen books / by Reginald Scot ... ; whereunto is added an excellent Discourse of the nature and substance of devils and spirits, in two books : the first by the aforesaid author, the second now added in this third edition ... conducing to the compleating of the whole work, with nine chapters at the beginning of the fifteenth [sic] book of The discovery." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A62397.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.

Pages

CHAP. XV.

Of vain Apparitions: how people have been brought to fear Bugs; which is partly re∣formed by the Preaching of the Gospel: the true effect of Christs Miracles.

BUt certainly, some one knave in a white sheet hath cosened and abused many thousands that way; specially when Robin Good-fellow kept such a coil in the Countrey. But you shall understand, that these Bugs specially are spyed and feared of sick folk, children, women, and cowards, which through weakness of mind and body, are shaken with vain dreams and continual fear. The Scythians, being a stout and a warlike Nation (as divers writers report) never see any vain sights, or spirits. It is a common saying, A Lyon feareth no Bugs. But in our childhood, our Mothers maids have so terrified us with an ugly De∣vil having horns on his head, fire in his mouth, and a tail in his breech, eyes like a bason, fangs like a Dog, claws like a Bear, askin like a Niger, and a voyce roaring like a Lyon, whereby we start and are afraid when we hear one cry Bough: and they have so frayed us with Bul-beggers, Spirits, Witches, Ur∣chens, Elves, Hags, Fairies, Satyrs, Pans, Faunes, Sylens, Kit with the canstick, Tritons, Centaures, Dwarfes, Gyants, Imps, Calcars, Conjurers, Nymphes, Changelings, Incubus, Robin Goodfellow, the Spoorn, the Mare, the man in the Oak, the Hell-wain, the firedrake, the Puckle, Tom-thombe, Hob-goblin, Tom-tumbler, Boneless, and such other Bugs, that we are afraid of our own shadows: insomuch that some never fear the Devil, but in a dark night; and then a polled Sheep is a perilous beast, and many times is taken for our Fathers soul, specially in a Churchyard, where a right hardy man heretofore scant durst passe by night, but his hair would stand upright. For right grave writers report, that spirits most often and specially take the shape of women appearing to Monks, &c. and of Beasts, Dogs, Swine, Horses, Goats, Cats, Hares; of Fowles, as Crowes, night Owles, and shreek Owles; but they delight most in the likeness of Snakes and Dragons. Well, thanks be to God, this wretched and cowardly infidelity, since the Preaching of the Gospel, is in part forgotten: and doubtless, the rest of those illusions will in short time (by Gods grace) be detected and vanish away.

Divers writers report, that in Germany, since Luthers time, Spirits and De∣vils have not personally appeared, as in times past they were wont to do. This argument is taken in hand or the ancient Fathers, to prove the determination and ceasing of Oracles. For in times past (saith Athanasius) Devils in vain shapes did intricate men with their illusions, hiding themselves in waters, stones, woods, &c. But now, that the word of God hath appeared, those sights, Spirits and mockeries of Images are ceased. Truly, if all such Oracles, as that of Apollo, &c. (before the coming of Christ) had been true, and done according to the report, which hath been brought through divers ages, and from far Countries unto us,

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without Priestly fraud or guil, or as the spirits of Prophesie, and working of Miracles, had been inserted into a Idol, as hath been supposed; yet we Chri∣stians may conceive, that Christs coming was not so fruitless and prejudicial in this point unto us, as to take away his spirit of Prophesie and Divination from out of the mouth of his elect people, and good Prophets, giving no answer of any thing to come by them, nor by Urim nor Thummim, as he was wont, &c. And yet to leave the Devil in the mouth of a Witch, or an Idol to Prophesie or work Miracles, &c. to the hinderance of his glorious Gospel, to the discountenance of his Church, and to the furtherance of Infidelity and false religion; whereas the working of Miracles was the only, or at least, the most special means that moved men to believe in Christ, as appeareth in sundry places of the Gospel, and specially in John, where it is written, That a great multitude followed him, because they saw his Miracles which he did, &c. Nay, is it not written, That Jesus was ap∣proved by God among the Jews, with miracles, wonders and signes? &c. And yet, if we confer the Miracles wrought by Christ, and those that are imputed to Witches; Witches miracles shall appear more common, and nothing inferior unto his.

Notes

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