Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Quotations, English.
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

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Men deluded by Satan in not taking the right notion of Sin. [ 1396]

IT is with men in sinning as it is with Armies in fighting; Captains beat their Drums for Voluntiers, and promise all that list pay and plunder, and this makes them come trowling in: but few consider, what the ground of the War is, or for what; Thus Satan enticeth Men to Sin, and giveth golden promises of what they shall have in his service, with which silly Souls are won: but how few ask their Souls, Whom do I sin against? What is the Devills design in drawing me to Sin? Shall I tell thee? Dost thou think, 'tis thy pleasure or profit he de∣sires in thy sinning? Alas, he means nothing lesse, he hath greater plots in his head then so; He hath by his Apostacy proclaimed war against God, and he brings thee by sinning to espouse his quarrel, and to jeopard the life of thy Soul in defence of his pride and lust; which that he may do, he cares no more for the damnation of thy Soul, then the great Turk doth to see a company of his slaves cut off for the carrying on of his design in the time of a siege: If therefore thou wilt not be deluded by him, take the right notion of Sin, and labour to understand the bottome of his bloudy design intended against thee.

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