58. Doth the Church of God so allow it?
Yes, and ever hath, as Damas speaks of the like 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, may we say of some part of the reverence used, whiles divine worship on∣ly directed to God, and for whose sake yet the re∣spect and reverence that we yeeld to the holy things, is to them extended, and if all Isreael and the Priests, as before noted, without touch or staine of Idolatry, could or might and did wor∣ship (as well as David and Daniel towards the holy Temple) towards the mount, the cloud, the pillar of fire, the Tabernacle, the Arke, Oracle, and Mercy-seat (where yet were Images of Cherubims and Palmetrees, Exod. 37. 7. and 1 King. 6. 23. 32.) how much more we before God in his Church, and to him towards his holy Table, his Altar, Mercy-seat, and mysteries there tokens of his graces and presence, and where he hath no lesse mercifully promised, then power∣fully performed his promise, and manifested such his goodnesse, and gratious presence, yet firmly looking at him, so graciously promising and per∣forming, or his promises and graces in the things shewed and performed? not the bare things, nor boots it to cavill, or say thus the Heathen or any Idolaters might palliate their Idolatry, it is farre otherwise with them (besides the difference of the worship before noted) who terminate their worship even divine in the thing on their Altars, or under the thing shew a false god, Wherein it is terminated, as Dagon, Molec, Anubis, Osyris, Jupiter, or a creature or Divell, as some Heathens