Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author
Shepard, Thomas, 1605-1649.
Publication
London :: Printed by T.R. and E.M. for John Rothwell ...,
1650.
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Subject terms
Sunday -- Sermons.
Sabbath.
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"Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.

Pages

[ 19] Thesis 19.

The Resurrection of Christ may therefore be one ground, not onely of the Sanctification of the Christian Sab∣bath, but also a sufficient ground of the abrogation of the Jewish Sabbath. For, first, the greater light may darken the lesse, and a greater work (as the Restoration of the World a∣bove the Creation of it) may overshadow the lesse, Ierem 23.7, 8. Exod. 12.2. Secondly, Mans sinne spoyled the first Rest, and therefore the day of it might be justly abogated. For the horrible wrath of God had been immediatly poured out upon man (as might be proved, and as it was upon the lapsed Angels) and consequently upon all Creatures for mans sake, if Christ had not given the Father Rest, for whose sake the world was made, Revel. 4.11. and by whose meanes and mediation the World continues as now it doth, Ioh. 5.22.

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