Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author
Shepard, Thomas, 1605-1649.
Publication
London :: Printed by T.R. and E.M. for John Rothwell ...,
1650.
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Subject terms
Sunday -- Sermons.
Sabbath.
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"Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.

Pages

[ 15] Thesis 15.

Whether our Saviour appointed that first individuall day of his resurrection to be the first Christian Sabbath, is somewhat difficult to determine; and I would not tie knots and leave them for others to unloose; This only I aime at, that although the first individuall day of Christs Resurrection should not possibly be the first individuall Sabbath, yet still the Resurrection of Christ is the ground of the institution of the Sabbath, which one consideration dasheth all those devi∣ces of some mens Heads, who puzzle their Readers with ma∣ny intricacies and difficulties, in shewing that the first day of Christs Resurrection could not be the first Sabbath, and thence would inferre that the day of his Resurrection, was not the ground of the institution of the Sabbath, which infernce is most false; for it was easie with Christ to make that great worke on this day to be the ground of the institution of it, some time after that work was Past.

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