Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author
Shepard, Thomas, 1605-1649.
Publication
London :: Printed by T.R. and E.M. for John Rothwell ...,
1650.
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Subject terms
Sunday -- Sermons.
Sabbath.
Cite this Item
"Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.

Pages

Thesis 34.

It should not seem strange that that law which in the ge∣nerall [ 34] nature of it is moral, may in the particular application

Page 30

of it be unto a thing ceremoniall, and in this respect it cannot be denyed but that the morall law may comprehend all ceremoniall lawes; but it will not hence follow (as Mr. Primrose inferres) that one law in the Decalogue must be ceremoniall as the head and summary of all ceremoniall lawes, because we say ceremoniall lawes may bee com∣prehended under some morall law, as speciall applica∣tions thereof: ex gr. It is a morall law to worship God ac∣cording to his owne will, and not after mans inventions, as the second Commandment holds it forth: Now in the ap∣plication of this law the Lord points out his owne instituted worship in sundry significant ceremonies, sacrifices, sacra∣ments, &c. which particular institutions (though ceremo∣niall) are to be referred unto, and are comprehended un∣der the second Commandment which is a morall law: for if God will be worshipped with his owne worship according to this Commandment, then its necessary for the Lord to shew (and that under his Commandment) what those institu∣tions be, wherein he will bee worshipped, many of which are ceremoniall, which are therefore directly comprehen∣ded here.

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