Thesis 27.
There is scarce any thing but it is morally indifferent, un∣till [ 27] it falls under some divine determination: but divine determination of twofold. 1. Of such things which are not good, fit or needfull for man to observe without a command, as Sacrifices and Sacraments, and such likes: now herein, in such lawes, positive determination may be very well inconsistent with morality; and it may bee safely said that such a law is not morall, but rather posi∣tive, and thus the learned sometimes speak. 2. Of such things as are equall, good in themselves, needfull and suitable for man; and here particular determination and morality may kisse each other, and are not to be opposed one to another: and hence it is that if Gods Command∣ment positively determines us to observe any part of insti∣tuted worship (suppose Sacraments or Sacrifices) yet such lawes are not morall (although it bee morall in generall to worship God after his owne will;) because the things themselves are not good in themselves nor needfull: but if God shall determine us to observe a Sabbath day, this determination doth not take away the morality of the command; because it being good in it selfe to give God the meetest and fittest proportion of time for holy Rest, and the commandment declaring that this seventh part,