the relation between us, If I be your Lord, and Master and Father, where is my feare? where is my honour? Mal. 1.6. Love also between man and wife is pressed as a come∣ly duty by the Apostle, from that near relation betweene them, being made one flesh, Ephes. 5.28, 29. there are scarce any who question the morality of the duties of the second Table, because they are so evidently comely, suitable and agreeable to humane nature, considered relatively, as man stands in relation to those who are or should bee unto him as his owne flesh; and therefore he is to honour su∣periors, and therefore must not kill, nor steale, nor lye, nor covet, nor defile the flesh, &c. but the morality of all the rules of the first Table is not seen so evidently, because the relation between God and man, which makes them comely and suitable to man, is not so well considered: for if there be a God, and this God be our God, according to the first Commandement, then it's very comely and meet for man to honour, love, feare him, delight, trust in him, &c. and if this God must be worshipped of man, in respect of the mutuall relation between them, then 'tis comely and meet to worship him with his owne worhsip, according to the second Commandment, and to worship him with all holy reverence according to the third Commandment; and if he must be thus worshipped, and yet at all times (in respect of our necessary worldly imploiments) cannot be so solemnly honoured and worshipped as is comely and meet for so great a God, then 'tis very fit and comely for all men to have some set and stated time of worship, ac∣cording to some fit proportion, which the Lord of time onely can best make, and therefore a seventh part of time which he doth make, according to the fourth Com∣mandment.
2. Such lawes are drawne from the imitable Attributes and Works of God, are congruous and suitable to mans nature: For what greater comelinesse can there be, or what can be more suitable to that nature, which is immedi∣ately made for God, then to be like unto God, and to at∣tend unto those rules which guide thereunto? Hence to be mercifull to men in misery, to forgive our enemies and those that doe us wrong, to be bountifull to those that be in want, to be patient when we suffer evill, are all morall duties, because they are comely and suitable to man, and that because herein hee resembles and is made like unto God: Hence to labour six dayes and rest a leventh is a