Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title: Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author: Shepard, Thomas, 1605-1649.
Publication: London :: Printed by T.R. and E.M. for John Rothwell ...,; 1650.
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Subject terms: Sunday -- Sermons.; Sabbath.
Cite this Item: "Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.

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Thesis 40.

[ 40]

And therefore to Translate the words in Gen. 1: so was the Evening, so was the Morning the first day; and then and this glosse and interpretation, viz. That out of the pre∣misses of Night and Day, so was the Evening mixed of them both; so was the morning also compounded of both, to wit of Night and Light: this I say is but words; here is no proofe for such an interpretation. Iunius Translation is best and most cleare, and rationall, viz. So was the Even∣ing and the Morning of the first day: for as hath bin said the whole time of Night is never called by the name of Morning;

let any man shew the leaft Tittle in any Scripture it, and I will yeeld to them in this cause.