Mystagogvs poeticvs, or, The muses interpreter explaining the historicall mysteries and mysticall histories of the ancient Greek and Latine poets : here Apollo's temple is opened, the muses treasures discovered and the gardens of parnassus disclosed whence many flowers of usefull delightfull and rare observations never touched by any other mythologist are collected / by Alexander Ross.

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Title
Mystagogvs poeticvs, or, The muses interpreter explaining the historicall mysteries and mysticall histories of the ancient Greek and Latine poets : here Apollo's temple is opened, the muses treasures discovered and the gardens of parnassus disclosed whence many flowers of usefull delightfull and rare observations never touched by any other mythologist are collected / by Alexander Ross.
Author
Ross, Alexander, 1591-1654.
Publication
London :: Printed for Richard Whitaker ...,
1647.
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Subject terms
Mythology, Classical -- Early works to 1800.
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"Mystagogvs poeticvs, or, The muses interpreter explaining the historicall mysteries and mysticall histories of the ancient Greek and Latine poets : here Apollo's temple is opened, the muses treasures discovered and the gardens of parnassus disclosed whence many flowers of usefull delightfull and rare observations never touched by any other mythologist are collected / by Alexander Ross." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A57659.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.

Pages

CHIMAERA.

THis was a monster, having the head of a Lion breathing out fire, the belly of a Goat, and the tail of a Dragon; which did much hurt, but was killed at last by Bellerophon.

The INTERPRETER.

1. THe Church of Rome is a Chimaera, her head was a Lions head breathing out fire; for her devotion was then awfull and majesticall to the world, her zeale was hot like fire, and her words were powerfull: but a∣bout the middle of her raign shee shewed her Goatish belly, for wealth made her wanton and insolent; but in the end

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shee shewed the Dragons tail, by open persecution in de∣vouring the bodies, and striving to poyson the souls of the Saints. 2. Some think that this was a hill, on the top whereof were Lions and Vulcans of fire, about the middle was pasture and Goats, at the foot Serpents, which Bellero∣phon made habitable: others think this was a Pirts ship, having the picture of these three beasts on it: others, that these were three brothers called by these names, which did much hurt: others, that by this iction is meant a torrent of water, running furiously like a Lion, licking the grasse upon the banks like a Goat, and winding like a Serpent, as may be seen in Natal. Comes, and others. 3. But I had rather think, that by this Monster may be meant a Whore, which is [〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉] the wave or scum of love, wherein many are drowned; shee hath a Lions de∣vouring mouth, still craving and devouring mens estates; shee hath the wanton belly of a Goat, but in the end will sting and poyson like a Dragon. 4. By Chima••••a I think Wine may be meant, which makes men urious like Li∣ons, wanton like Goats, and cunning or crafty like Ser∣pents. 5. The life of man may be meant by this Mon∣ster, for man in his youthfull yeers is an untamed Lion, in his middle age a wanton or an aspiring Goat, still striving to climb upon the steep rocks of honour; and in his old age hee becomes a wise and crafty Serpent. 6. Satan may be understood by Chimaera, who in the be∣ginning of the Church did rage like a Lion by open persecution; in the middle and flourishing time thereof, like a Goat made her wanton; and in the end will shew himselfe to be that great red Dragon, labouring by secret cunning and slights to undermine and poyson her; but Christ already hath, and wee in him shall overcome this Monster.

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