Theologia mystica, or, The mystic divinitie of the aeternal invisibles, viz., the archetypous globe, or the original globe, or world of all globes, worlds, essences, centers, elements, principles and creations whatsoever by a person of qualitie, J.P., M.D.

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Title: Theologia mystica, or, The mystic divinitie of the aeternal invisibles, viz., the archetypous globe, or the original globe, or world of all globes, worlds, essences, centers, elements, principles and creations whatsoever by a person of qualitie, J.P., M.D.
Author: Pordage, John, 1607-1681.
Publication: London :: [s.n.],; 1683.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Witchcraft -- Early works to 1800.
Cite this Item: "Theologia mystica, or, The mystic divinitie of the aeternal invisibles, viz., the archetypous globe, or the original globe, or world of all globes, worlds, essences, centers, elements, principles and creations whatsoever by a person of qualitie, J.P., M.D." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A55474.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

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XVIII. Concerning the formal Cause of Eternal Nature.

The formal Cause of Eternal Nature's Essence, is no∣thing else but the mixture, and harmonical composition of the four Eternal Elements; for they are one in another, and flow one through another. Let us now consider who is the mixer of these Eternal Elements, and their properties, for they would never mix of themselves to all Eternity, becaus of the Contrariety of their Na∣tures; wherefore we must conclude that the Divine Wisdom, is the Artist who mingles these Elements to∣gether.