To know what this Element is, we may consider the efficient of it, the ground whence it proceeded, the manner how it was brought forth, and the end for which it was produced, which are the same with those which are mentioned in the Element of Fire. The es∣sential
Theologia mystica, or, The mystic divinitie of the aeternal invisibles, viz., the archetypous globe, or the original globe, or world of all globes, worlds, essences, centers, elements, principles and creations whatsoever by a person of qualitie, J.P., M.D.
About this Item
- Title
- Theologia mystica, or, The mystic divinitie of the aeternal invisibles, viz., the archetypous globe, or the original globe, or world of all globes, worlds, essences, centers, elements, principles and creations whatsoever by a person of qualitie, J.P., M.D.
- Author
- Pordage, John, 1607-1681.
- Publication
- London :: [s.n.],
- 1683.
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Witchcraft -- Early works to 1800.
- Link to this Item
-
http://name.umdl.umich.edu/A55474.0001.001
- Cite this Item
-
"Theologia mystica, or, The mystic divinitie of the aeternal invisibles, viz., the archetypous globe, or the original globe, or world of all globes, worlds, essences, centers, elements, principles and creations whatsoever by a person of qualitie, J.P., M.D." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A55474.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2025.
Pages
Page 122
properties of this Earth are Ponderosity, Corpo∣reity and Transparency. For you must know that this Eternal Earth, is not like the outward Elementary Earth, so gross and opacous, but it is a transparent Crystalline Earth; yet it gives essentiality and Corpo∣reity to the three forementioned Elements: and it was therefore created by God to make Eternal Nature's Essence substantial. For Fire, Water and Air must have one ground or substance to subsist in, and to move in and through one another, which substance is the Element of Earth. This Element Behme makes the seventh proper∣ty, in which, he saith, all the six do move, in one only ground, as the Soul in the Body, which is very well expressed by him. And thus much concerning the matter of which Eternal Nature doth consist, viz. Fire, Water, Air and Earth.