Annotations upon the Holy Bible. Vol. II wherein the sacred text is inserted, and various readings annex'd, together with the parallel scriptures, the more difficult terms in each verse are explained, seeming contradictions reconciled, questions and doubts resolved, and the whole text opened : being a continuation of Mr. Pool's work by certain judicious and learned divines.

CHAP. XII.

1 AND there appeared a great ‖ wonder in heaven a, a woman clothed with the sun b, and the moon under her feet c, and upon her head a crown of twelve stars d.

2 And she being with child, cried , travail∣ing in birth, and pained to be delivered e.

3 And there appeared another ‖ wonder in heaven f, and behold, a great red dragon g, ha∣ving seven heads h, and ten horns i, and seven crowns upon his heads k.

4 And his tail l drew the third part of the stars of heaven m, and did cast them to the earth n: And the dragon stood before the wo∣man which was ready to be delivered, for to devour her child assoon as it was born .

5 And she brought forth a man-child p, who was to rule all nations with a rod of iron q: and her child was caught up unto God, and to his throne r.

6 And the woman fled into the wilder∣ness s, where she had a place prepared of God t, that they should feed her there † a thousand two hundred and threescore days.

7 And there was war in heaven w, Michael and his angels fought against the dragon, and the dragon fought and his angels x x;

8 And prevailed not y, neither was their place found any more in heaven z.

9 And the great dragon was cast out a, † that old serpent, called the devil and Satan b, which deceiveth the whole world c: he was cast out into the earth d, and his angels were cast out with him. e.

10 And I heard a loud voice saying in hea∣ven f, Now is come salvation g, and strength h, and the kingdom of our God i, and the power of his Christ k: for the accuser of our brethren is cast down † who accused them before out God day and night l.t

11 And they overcame him m by the blood of the Lamb n, and by the word of their te∣stimony o; and they loved not their lives unto the death p.

12 Therefore rejoice, ye heavens, and ye that dwell in them q, Wo to the inhabiters of the earth, and of the sea r: for the devil is come down unto you, having great wrath s, because he knoweth that he hath but a short time t.

13 And when the dragon saw that he was cast unto the earth u, he persecuted the woman which brought forth the man child w.

14 And to the woman x were given two wings of a great eagle a, that she might flie in∣to the wilderness b into her place c: where she is nourished d for a time, and times, and half a time from the face of the serpent .

15 And the serpent f cast out of his mouth g water as a flood, after the woman: that he might cause her to be carried away of the flood i.

16 And the earth helped the woman k, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth l.

17 And the dragon was wroth with the wo∣man m, and went to make war with the remnant of her seed n, which keep the commandments of God, and have the testimony of Jesus Christ o.

Notes

• ‖

  Or, sign.
• a

  I see no reason to doubt, but that Iohn was all this while in Heaven, whither he was taken up, ch. 4.2. where he saw in a Vision a great Wonder, or a most remarkable thing.
• b

  I find all valuable Interpreters agreeing, that this Woman represented the Church, well enough compared to a Wo∣man; 1. As she is the Spouse of Christ (tho here expressed as his Mother. 2. As the Woman is the weaker Sex, and the Church hath always been the weakest part of the World, (I look upon the Interpretation of it by Popish Au∣thors, with reference to the Virgin Mary, as very idle; for When did she flie into the Wilderness? When was she with Child, and pained to be delivered?) Interpreters also are as well agreed, that by the Sun, with which she is said to be clothed, is meant Christ, called the Sun of Righteousness, Mal. 4.2. and he who giveth Light, Eph. 5.14. And Believers (of whom the Church consists) are said to have put on Christ, Rom. 13.14. Gal. 3.27.
• c

  By the Moon, most under∣stand the World, by reason of its mutability and incertainty, which the Church of Christ despiseth, and hath under her Feet, minding Heaven and heavenly Things. But Mr. Mede rather understands it of the Iewish Worship, which as to its times, was much directed by the Moon; which Hand-writ∣ing which was against us (the Apostle tells us, Col. 2.14.) Christ took away, nailing it to his Cross; so as the Gospel-Church hath it under her Feet. The Apostle calls them car∣nal Ordinances, Heb. 9.10. and the Rudiments of the World, Col. 2.20. yea, beggarly Elements, Gal. 4.9.
• d

  The Ministry of the Gospel, preaching and building upon the true Foundation, the Doctrine of the Prophets, and twelve Apostles, which is the Honour of any Church.
• Not with Christ considered personally, who was long be∣fore brought forth by the Virgin Mary, but with the Truth, and Gospel of Christ, or with Christ mystical, desiring to bring many Children to the Kingdom of Christ; or to bring forth Christ in the Souls of others; of this Burden and Labour she desired to be delivered. The Phrase is judged to signifie both the Primitive Churches earnest desire to propagate the Gospel, and also her many Sufferings for that En∣deavour,
• ‖

  Or. sign.
• f

  There appeared to Iohn, being yet in his Vision, another amazing Sight, which was a Sign or Type of something dif∣fering from what is appeared like.
• g

  See ch. 17.9, 10. Most judicious Interpreters, by the great red Dragon, understand the Roman Emperors that first persecuted the Christian Church, of which Claudius was the first; yet some understand it of the Devil, the old Serpent; but the most, and best Inter∣preters understand it of the Pagan Emperors, by whom the Devil did this Work, called a great Dragon, because of the Vastness of that Empire; and a red Dragon, for their Cruelty against the Christians.
• h

  The Holy Ghost, ch. 17.9. hath ex∣pounded these seven Heads, by seven Mountains.
• i

  The ten Horns are thought to signifie the ten Provinces belonging to that Empire; the Governours of which, ruled like ten Kings. It is expounded by ten Kings, ch. 17.12. Stra••o tells us, That Augustus Cesar divided the whole Empire into 20 Provinces; ten of which being more quiet, he gave to the People to govern, the other ten he reserved to his own Go∣vernment.
• k

  The seven Crowns are expounded by seven Kings, ch. 17.10. of which we shall speak more when we come so far.
• l

  The Tail of the red Dragon signifies his followers, his ci∣vil and military Officers, whosoever were by him imployed to execute his Commands.
• m

  By the Stars here, are either meant the Ministers of the Christian Church, or the Profes∣sors of it.
• n

  Turning them out of their places and sta∣tions, making them as useless as he could.
• That is, before the Church that was ready to propagate it self, watch••••g up∣on her Increase to devour them. I take this to be a much more probable Sense than theirs, who understand it of Con∣stantine; For I know not, with reference to him, who should be understood by the red Dragon. Mr. Mede hath ingenu∣ously observed, that Pharaoh was a Type of this red Dragon. He is resembled by a Dragon, Psal. 74.13, 14. Isa. 51.9. Ezek. 29.3. and watched upon God's ancient Church to de∣stroy it, as the Pagan Emperors did upon the Christian Church.
• p

  By this Man-child, some understand Constantine the Great; others understand Christ mystical, or many Children brought forth unto God. As the Iews multiplied, do Pharaoh what he could to destroy them, so the Church increased, not∣withstanding all the Malice and Rage of her Enemies.
• Chap. 19.15.
• q

  In∣terpreters accordingly are divided concerning the Person or Persons here spoken of, that should rule all Nations with a Rod of Iron. It was prophesied of Christ, Psalm 2.9. That he should break the Nations with a Rod of Iron. It is applied to the Servants of Christ, who overcome, and keep Christs words to the end, ch. 2.27. So, as it is here applicable to Believers, whom the Church should bring forth, who shall judge the World, (as the Apostle tells us); and I had rather thus interpret it, than concerning Constantine the Great.
• r

  These words are something hard to be interpreted. To interpret it of Christ's being taken up into Heaven, is to turn a my∣sterious Prophecy into a plain Relation, or History of things past. To interpret it concerning Constattine the Great, seem∣eth very hard; for how was he, more than any other Chri∣stians caught up to God, and to his Throne? If we say, when he died, so are they; if we say the Imperial Throne is here understood by God's Throne, it seemeth to me very hard, for altho of Magistrates God saith, I have said ye are Gods, yet their Thrones are never called God's Throne; I had rather give this Phrase a more general Interpretation, viz. God took this Off-spring of the Woman into his Royal Protection, so as the Dragon could not devour it, it was out of his reach.
• Vers. 14.
• s

  As the Israelites, when they fled from Pharaoh, went into the Wilderness; and Ioseph watched upon by Herod, fled in∣to Egypt▪ so the Church did hid•• her self during the Anti∣christian Persecutions, every one shifting for themselves as well as they could;
• t

  God providing for them in some more obscure places.
• †

  Chap. 11.3.
• x

  By Heaven, in this place, doubtless is meant the Church of God; and supposing that the Pagan Emperors are to be understood by the Dragon; (which is pretty generally agreed) there can be no great doubt, but by this War in Heaven, is to be understood those Persecutions which the Primitive Church indured betwixt the years 64 and 310.
• x

  The two Parties were the Pagan Emperors, and their Officers, and Par∣ty, and Michael and his Angels. But who is here meant by Michael and his Angels? Some, by this Michael, understand a principal Angel called the Archangel, Jude 9. one of the chief Princes, Dan. 10.13. Others, by Michael here understand Christ himself, who they think, is understood by Michael, Dan. 12.1. The matter is not much; it is most certain that the Battel is not ours, but Christ's. It is as certain that Christ exerciseth his Power by his Angels, and that they have a Ministration about his Church. The meaning is no more than this; That Christ and his Party, opposed the Pagan Per∣secutors and their Party.
• y

  The Pagans were at length routed in this Battel; the Christians overcame them by the preaching of the Gospel, and by their Faith and Patience.
• z

  And Paganism found to place within the same Territories where the Church was. This was fulfilled in the time of Constantine the Great, who altered the face of the Roman Empire, and more eminently in the time of Theodosius, about the year 380.
• Luk. 10.18.
• a

  The Dragon mentioned, v. 3. which typified the Pagan Emperors.
• †

  Gen. 3.1, 4. Chap. 20.2.
• b

  In casting them out, the Devil who influenced them, was cast out, who is here called the old Serpent, with reference to the Form in which he seduced Eve, as well as his Malignity to Man. The Devil, that is, the Accuser of the Brethren, (of which we have an Instance in Iob ch. 1.) and Satan, which Name he hath from his Opposition to Christ and all Christians.
• c

  By seducing them to Idolatry and Su∣perstition.
• d

  Cast down from his former state.
• e

  The In∣struments he used in persecuting the Church, were put out of Power. Mr. Mede understands it of the D••mons which the Heathens worshipped as inferiour Gods. Iohn being in his Trance still, thought he saw a great red Dragon, (which he judged to be the Devil) and Christ, or the good Angels fighting with, and overcoming him; and that he saw the De∣vil, and those evil Angels assisting him, thrown down to the Earth. This prophetically and typically signified, that tho the Roman Emperors, being Pagans, should persecute the Church upward of 300 years, yet they should be overthrown, and Paganism with all its Idolatry and Superstition, should be rooted out; which occasioned a great deal of Glory to God from the Praises and Thanksgivings of his People ex∣pressed in the three next Verses.
• f

  Iohn undoubtedly heard this Voice as in the third Hea∣ven, whither he was caught; but it is not only expressive of the Joy and Satisfaction which the glorious Angels, and glorified Saints had, upon their knowledge of what was done upon the Earth, but prophetical of the great Joy should be over all the Church, upon Constantine's stopping the Persecu∣tion, and restoring Peace to the Church, by casting out all Pagan Idolatries and Superstitions.
• Chap. 11.15.
• g

  Temporal Salvation, and Deliverance from Persecutors.
• h

  How God hath shewed himself a strong and mighty God.
• k

  Now Christ hath shewn his Power.
• †

  Job 1.9. & 2.5. Zech. 3.1.
• l

  For the Devil, who incessantly accuseth the Saints, is overcome. Two things are here observable, 1. That the holy Angels call the Saints Brethren. 2. That the Accu∣sers of Christians, for their Piety towards God, are of their Father the Devil, for his Works they do. Informers show who is their Father, by accusing others, by murthering the Servants of God. They differ no more than as elder and younger Brethren, both are Children of the same Father.
• t

  And the King of Kings who reigneth over all the Earth.
• Rom. 8.33, 34, 37. & 16.20.
• m

  Michael and his Angels mentioned, v. 7. overcame the Dragon and his Angels: The Christians overcame the Pagans.
• n

  Some translate 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 here, propter, because of, as denoting the meritorious Cause, which is true; for Christ's Blood was both the meritorious and exemplary Cause of their Victory. But this will not agree with the usage of the term in the next words. Others therefore rather chuse to translate it, by, as denoting the efficient Cause, whether principal, (as was the Blood of the Lamb) or instrumental,
• o

  as was their Preaching, and professing the Gospel;
• p

  and by their patient bearing the Cross, not shunning the Danger of Death, that they might preach Christ, and own his Truths, and live up to the holy Rule of his Gospel.
• Psal. 96.11. Isa. 49.13.
• q

  He calls to the Angels and Saints again to rejoice; some think to the Church also.
• r

  These tell us, that the Inhabi∣tants of the Earth, and the Sea, in St. Iohn's Writings, al∣ways signifies the Enemies of the Church, earthly, carnal Men.
• s

  The Devil now being devested of the Power he ex∣ercised against the Church, will fall upon you; for tho he principally hateth the Saints as most opposite to him, yet he is the common Hater of Mankind;
• t

  and he hath but a little time to execute his Malice, he shall shortly be confined to the Bottomless Pit. It is hard to say whether here be in∣tended all in general, o•• the worser part of the World only; for great Judgments, after this came upon the whole Roman Empire, by the Goths and Vandals, and upon the Church by the Arrians, and by Antichrist, of whose Rise we shall read in the next Chapter.
• u

  When the Devil saw that he could not uphold his King∣dom by Paganism, nor further execute his Malice by Pagan Emperors, but was wholly routed and overcome, as to that Power.
• w

  To let us know, that he retained his Malice, tho he had lost his former Power; he goes on in pursuing the Church of God to its ruine, only doth it in another Form; heretofore in the Form of a Pagan, now under the Pretence of a Christian; by Hereticks, the Spawn of Arrius and Photi∣nus, (who were before this time) and by Pelagius, Nestorius, and Eutyches, who all were betwixt 400 and 500, and by An∣tichrist the Beast we shall read of, ch. 13.1. with seven Heads and ten Horns.
• x

  To the sincerer part of Christians (represented by the Woman, v. 1.) and by the Temple, and Altar, and those that worshipped therein, viz. in the Oracle where the Altar stood, ch. 11.1.
• a

  The Eagle being the Ensign of the Roman Em∣pire, and Theodosius having two Sons, Honorius and Arcadius, betwixt which he divided the Empire, making Honorius the Emperor of the West, and Arcadius of the East, leadeth some very judicious Interpreters to expound this Passage of the Providence of God (by this Division of the Empire about the year 390) in some measure securing his Church from the great Troubles that presently ensued. For in the year 411, Alaricus King of the Goths took Rome, and continual Trou∣bles so ensued, that by the year 480, the Western Empire was quite extinguished, ending in Augustulus, who, because of his manifold Afflictions, is supposed to be the Star mentioned, ch. 8.10, 11. called Wormwood, who fell upon the founding of the third Trumpet.
• b

  By the Wilderness is here undoubted∣ly meant some places which were like a Wilderness for Soli∣tariness, where the Church might have some rest.
• c

  The place said to be by God prepared for the Church, v. 6.
• d

  where God hid, and protected, and provided for his Peo∣ple a certain time, expressed in the next words. I know not whether we need be so critical or no, or whether it be not safer to expound all the foregoing words more generally, viz. That God graciously provided for his People hiding-pla∣ces against the Storm now coming upon the whole Roman Em∣pire, bearing them▪ as it were, upon Eagles Wings, as he did his old Israelites when he brought them out of Egypt. It is the very Phrase used by God, Exod. 19.4.
• For a time, and times, and half a time. It is apparent, that the same space of time is here meant, that is mentioned, v. 6. and called twelve hun∣dred and threescore days. Most Interpreters agree, that it sig∣nifieth three years and an half, consisting each of them of 360 prophetical days, that is, years; for altho we count 365 days to the year, (and there are strictly so many, be∣sides some odd hours) yet anciently they counted but 360, leaving out the five odd days, (as we do now the odd Hours and Minutes, which in 4 years make up an odd day, which makes every fourth year Leap-year▪) Now 3 times 360 make up 1080, to which add 180 for the half year, it makes just 1260, the number of days mentioned, v. 6. If any inquire why what was expressed by 1260 days there, is thus expres∣sed here? it is answered, To make this comport with the Prophecy of Daniel, ch. 7.25. and 12.7. where it is thus ex∣pressed.
• f

  The Devil, the old Serpent, mentioned v. 9. being able no longer to execute his Malice as a Dragon, by the Civil Power of the Heathen Emperors, tearing Christians in pieces, but discerning the Church secured by the special Providence of God, went to work another way,
• g

  corrupting the Judg∣ments of several Persons, who, out of the abundance of Er∣ror in their Hearts, preached corrupt Doctrine. Such were the Followers of Arrius, Nestorius, Eutychus, Pelagius, &c. Prov. 18.4. The words of a Mans mouth are as deep waters. Prov. 15.28. The Mouth of the wicked poureth out evil things.
• i

  On Purpose to ruine the Church: And, indeed, such were the ill Effects of these Heresies, that he who is but meanly versed in the History of the fifth Age, will see reason to adore the Providence of God, that the Roman Emperors, upon the sight of them, did not again turn Pagans, and add their force to the Malice of these pretended Christians against the sincerer part of the Church.
• k

  There are divers Notions here of the Earth; to me theirs seemeth most probable, who understand by the Earth, the Goths and Vandals, &c. who, Anno 410, invaded the Ro∣man Empire, and gave it continual Trouble, till they had put an end to the Western Empire, 480. By whose continual Con∣tests with the Subjects of the Roman Empire, the Church en∣joyed some quiet in the Exercises of Religion; and tho all this while they were troubled by the Broods of Arrians, Pe∣lagians, Nestorians, and Eutychians, yet they could do them no great hurt; and the Church had a Liberty to condemn them by the second and third General Councils; in which, it is pro∣bable, there were many too that deserved no better Name than the Earth.
• l

  But yet they served, in a great measure, to swallow up that Flood of Heresies which the Devil threw out of his Mouth by these Hereticks.
• m

  The Devil hath been defeated in two Designs against the whole Church; he could not wholly root it out by the Ten Persecutions under the Roman Emperors, nor by the Water thrown out of his Mouth, pestilent Doctrines which he influenced some to broach; but he was angry still, his Rage was not extin∣guished.
• n

  He gives over his Design to ruine the whole Church, as not practicable, but resolves to do all the Mischief he could to the Remnant of her Seed, to particular Christians;
• 1 Cor. 2.1. 1 John 5.10.
• o

  those especially, which kept closest to the Doctrine of Faith called here the Testimony of Iesus Christ, and to the Rule of an holy Life, which is meant by keeping the Commandments of God. Hence Antichrist's Rage hath not been against Christians in ge∣neral, as was the Pagans, but only against such Christians as he hath not been able to bring over to him, in a Compliance with his Corruptions in Doctrine, Worship, and Discipline.