Annotations upon the Holy Bible. Vol. I wherein the sacred text is inserted, and various readings annex'd, together with parallel scriptures, the more difficult terms in each verse are explained, seeming contradictions reconciled, questions and doubts resolved, and the whole text opened / by the late reverend and learned divine Mr. Matthew Poole.

NEHEMIAH.

THis Book seems not to have been written by Ezra, because it is written in a quite differing, and more plain and easy stile, and without that mixture of Chaldee, or Syriack words, which is in the Book of Ezra, but by Nehemiah, ch. 1. 1. who writ an account of his own Transactions, as Ezra did of his. But whether this be the same Nehemiah, who came up with Zerubbabel, Ezra 2. 2. & Nehemiah 7. 7. may be questioned, the same name being oft given to divers Persons. And for the name of Tirshatha, which is used both, Ezra 2. 63. & Nehem. 7. 65, 70. that seems to be the Title of his Office, and so belongs to any Governour, whether it was Zerubbabel, or Nehemiah, or any other.

CHAP. I.

1 THe words a of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu b, in the twentieth year c, as I was in Shushan d the palace,

2 That Hanani, one of my Brethren e came, he and certain men of Judah, and I asked them concerning the Jews that had escaped f, which were left of the capti∣vity g and concerning Jerusalem.

3 And they said unto me, the remnant that are left of the captivity there in the province h are in great af∣fliction and reproach i: the wall of Jerusalem also is broken down, and the gates thereof are burnt with fire k.

4 And it came to pass when I heard these words, that I sate down and wept, and mourned certain days, and prayed before the God of heaven,

5 And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth co∣venant, and mercy for them that love him, and observe his commandments.

6 Let thine ear now be attentive, and thine eyes o∣pen, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the

children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I, and my fathers house have sinned,

7 We have dealt very corruptly l against thee, and have not kept the commandments, nor the statutes, nor the judgments which thou commandedst thy servant Moses.

8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, to deliver to us, saying, if ye transgress, I will scatter you abroad among the nations:

9 But if ye turn unto me, and keep my command∣ments, and do them; though there were of you cast out unto the uttermost part of heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.

10 Now these are thy servants, and thy people, whom thou hast redeemed by thy great power, and by thy strong hand,

11 O LORD, I beseech thee, let now thine ear be at∣tentive unto the prayer of thy servant, & to the prayer of thy servants, † who desire to fear thy name: and prosper, I pray thee, thy servant this day and grant him mercy in the sight of this man m. For I was the kings cup▪bearer n.

CHAP. II.

1 And it came to pass in the month Nisan a, in the twentieth year of Artaxerxes b the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been before∣time sad in his presence.

2 Wherefore the king said unto me, why is thy countenance sad c, seeing thou art not sick? this is no∣thing else but sorrow of heart. Then I was very sore afraid d,

3 And said unto the king, Let the king live for e∣ver e? why should not my countenance be sad, when the city, the † place of my fathers sepulchers f, lieth wast, and the gates thereof are consumed with fire.

4 Then the King said unto me, For what dost thou make request? so I prayed to the God of heaven g?

5 And I said unto the king, If it please the king h, and if thy servant have found favour in thy sight i, that thou wouldest send me unto Judah, unto the city of my fathers sepulchers, that I may build it.

6 And the king said unto me, (the † queen also sitting by him k) For how long shall thy journey be! and when wilt thou return l? So it pleased the king to send me, and I set him a time m.

7. Moreover, I said unto the king, If it please the king, let letters be given me to governours beyond the river, that they may convey me over n till I come into Judah:

8 And a letter unto Asaph the keeper † of the kings forrest, o that he may give me timber to make beams for the gates of the palace, which appertained to the house p, and for the wall of the city, and for the house that I shall enter into q. And the king granted me, ac∣cording to the good hand of my God upon me.

9 Then I came to the governours beyond the river, and gave them the kings letters. (Now the king had sent captains of the army, and horsemen with me.)

10 When Sanballat the Horonite r, and Tobiah the servant s the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the wel∣fare of the children of Israel.

11 So I came to Jerusalem, and was there three days t.

12 And I arose in the night u, I and some few men with me, neither told I any man what God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon x.

13 And I went out by night y, by the gate of the valley z, even before the dragon-well a, and to the dung∣port b, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.

14 Then I went on to the gate of the fountain c, and to the kings pool d: but there was no place for the beast that was under me to pass e.

15 Then went I up in the night by the brook f, and viewed the wall, and turned back, and entred by the gate of the valley, and so returned g.

16 And the rulers knew not whither I went, or what I did, neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did h the work i.

17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burnt with fire: come, and let us build up the wall of Jerusalem, that we be no more a re∣proach.

18 Then I told them of the hand of my God which was good upon me; as also the kings words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.

19 But when Sanballat the Horonite, and Tobiah the servant the Ammonite, and Geshem the Arabian i heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? Will ye rebel a∣gainst the king l?

20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no por∣tion, nor right m, nor memorial n in Jerusalem.

CHAP. III.

1 THen Eliashib the high priest a rose up b with his brethren the priests, and they built the sheep▪gate c, they sanctified it d, and set up the doors of it; even unto the tower of Meah e they sanctified it, unto the tower of Hananeel.

2 And † next unto him built the men of Jericho f: and next to them built Zaccur the son of Imri.

3 But the fish-gate g did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars there∣of h.

4 And next unto them repaired i Meremoth the son of Urijah, the son of Koz: and next unto them re∣paired Meshullam the son of Berechiah, the son of Me∣shezabeel: and next unto them repaired Zadok the son of Baana.

5 And next unto them the Tekoites repaired; but their nobles put not their neck k to the work of their Lord l.

6 Moreover the old gate repaired Jehojada the son of Paseah, and Meshullam the son of Besodejah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.

7 And next unto them repaired Melatiah the Gibe∣onite, and Jadon the Meronothite, the men of Gibe∣an, and of Mizpah, unto the throne of the governour on this side the river l.

8 Next unto him repaired Uzziel the son of Har∣hajah, of the goldsmiths; next unto him also repaired Hananiah, the son of one of the apothecaries, and they ‖ fortified m Jerusalem unto the broad wall.

9 And next unto them repaired Rephajah the son of Hur, the ruler of the half part of Jerusalem n.

10 And next unto them repaired Jedajah the son of Harumaph, even over against his house o: and next un∣to him repaired Hattush the son of Hashabniah.

11 Malchijah the son of Harim, and Hashub the son of Pahath-moab, repaired the † other piece, and the tower of the furnaces.

12 And next unto him repaired Shallum the son of Hallohesh, the ruler of the half part of Jerusalem p, he and his daughters q.

13 The valley-gate repaired Hanun, and the in∣habitants of Zanoah, they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung-gate.

14 But the dung-gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem r: he built it, and set up the doors thereof, the locks thereof, and the bars thereof.

15 But the gate of the fountain repaired Shallum the son of Col-hozeh, the ruler of part of Mizpah, he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of † Siloah s by the kings garden, and unto the stairs that go down from the city of David.

16 After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur unto the place over against the sepulchres of David t, and to the pool that was made u, and unto the house of the mighty x.

17 After him repaired the Levites, Rehum the son of Bani: next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.

18 After him repaired Bavai the son of Henadad, the ruler of the half part of Keilah.

19 And next to him repaired Ezer the son of Je∣shus, the ruler of Mizpah, another piece over against the going up to the armory y at the turning of the wall z.

20 After him Baruch the son of ‖ Zabbai, earnestly repaired a the other piece, from the turning of the wall b, unto the door of the house c of Eliashib the high priest.

21 After him repaired Meremoth the son of Urijah, the son of Koz, another piece, from the door of the house of Eliashib, even to the end of the house of Elia∣shib d.

22 After him repaired the priests, the men of the plain e.

23 After him repaired Benjamin, and Hashub, over against their house: after him repaired Azariah the son of Maasejah, the son of Ananiah by his house.

24 After him repaired Binnui the son of Henadad, another piece, from the house of Azariah, unto the turning of the wall, even unto the corner.

25 Palal the son of Uzai, over against the turning of the wall f, and the tower g which lieth out from the kings high house h, that was by the court of the prison i: after him, Pedajah the son of Parosh.

26 Moreover the Nethinims dwell in ‖ Ophel k, unto the place over against the water-gate l toward the east, and the tower that lieth out.

27 After them the Tekoites m repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

28 From above the horse-gate n repaired the priests, every one over against his house.

29 After them repaired Zadock the son of Immer, over against his house: after him repaired also Shema∣jah the son of Shechaniah, the keeper of the east∣gate o.

30 After him repaired Hananiah the son of Shele∣miah, and Hanun the sixth son of Zalaph, another piece: after him repaired Meshullam the son of Bere∣chiah, over against his chamber p.

31 After him repaired Malchiah, the gold-smiths son, unto the place of the Nethinims▪ and of the mer∣chants, over against the gate Miphkad, and to the ‖ go∣ing up of the corner.

32 And between the going up of the corner unto the sheep-gate, repaired the goldsmiths and the mer∣chants.

CHAP. IV.

1 BUt it came to pass, that when Sanballat heard that we built the wall, he was wroth, and took great indignation, and mocked the Jews a.

2 And he spake before his brethren b and the army of Samaria c, and said, What do these feeble Jews? will they † fortifie themselves? will they sacrifice? will they make an end in a day d? will they revive the stones out of the heaps of the rubbish e which are burnt f?

3 Now Tobiah the Ammonite was by him, and he said, even that which they build, if a fox go up g, he shall even break down their stone-wall h.

4 Hear, O our God, for we are † despised: and turn their reproach upon their own head i, and give them for a prey in the land of captivity k:

5 And cover not their iniquity, and let not their sin be blotted out from before thee l; for they have provoked thee to anger before the builders m.

6 So built we the wall: and all the wall was joyned together unto the half thereof n: for the people had a mind to work.

7 But it came to pass that when Sanballat, and To∣biah, and the Arabians, and the Ammonites, and the Ashdodites, heard that † the walls of Jerusalem were made up, and that the breaches began to be stopped o, then they were very wroth,

8 And conspired all of them together, to come and to fight against Jerusalem, and † to hinder it.

9 Nevertheless, we made our prayer unto our God, and set a watch against them day and night, because of them.

10 And Judah p said, The strength of the bearers of burdens is decayed, and there is much rubbish q, so that we are not able to build the wall r:

11 And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them s, and cause the work to cease.

12 And it came to pass that when the Jews which dwelt by them t, came, they said unto us ten times u, ‖ From all places, whence ye shall return unto us, they will be upon you x.

13 Therefore set I † in the lower places behind the wall y, and on the higher places z, I even set the peo∣ple after their families, with their swords, their spears, and their bows.

14 And I looked, and rose up, and said unto the no∣bles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD which is great and terrible, and fight for your brethren, your sons and your daughters, your wives, and your houses.

15 And it came to pass when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work a.

16 And it came to pass from that time forth b, that the half of my servants c wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons d; and the rulers were behind all e the house of Judah f.

17 They which built on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon g.

18 For the builders, every one had his sword gir∣ded † by his side, and so built: and he that sounded the trumpet h was by me.

19 And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

20 In what place therefore ye hear the sound of the trumpet; resort ye thither unto us: our God shall fight for us.

21 So we laboured in the work: and half of them held the Spears, from the rising of the morning, till the stars † appeared i.

22 Likewise at the same time said I unto the peo∣ple, Let every one with his servant lodg within Jerusa∣lem k, that in the night they may be a guard to us, and labour on the day.

23 So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our cloth•…•… l, ‖ saving that every one put them off for washing m.

CHAP. V.

1 ANd there was a great cry of the people, and of their wives, against their brethren the Jews a.

2 For there were that said, We, our sons, and our daughters are many b: therefore we take up corn for them c, that we may eat, and live.

3 Some also there were that said, We have mor∣gaged our lands, vineyards, and houses, that we might buy corn, because of the dearth d.

4 There were also that said, We have borrowed money for the kings tribute e, and that upon our lands and vineyards.

5 Yet now our flesh is as the flesh of our brethren f, our children as their children: and lo, we bring into bondage g, our sons and our daughters h, to be ser∣vants, and 〈◊〉〈◊〉 〈◊〉〈◊〉 our daughters are brought into bondage 〈◊〉〈◊〉, neither is it in our power to re∣deem them i: for other men have our lands and vine∣yards.

6 And I was very angry when I heard their cry, and these words.

7 Then † I consulted with my self, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother k. And I set a great assembly against them l.

8 And I said unto them, We, after our ability, have redeemed our brethren the Jews, which were •…•…old unto the heathen m; and will ye even •…•…ell your brethren? or shall they be sold unto us n? Then held they their peace, and found nothing to answer.

9 Also I said, It is not good o that ye do: ought ye not to walk in the fear of our God, because of the reproach of the heathen our enemies p?

10 I likewise, and my brethren q, and my ser∣vants r † might exact of them money and corn s: I pray you let us leave off this usury.

11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also t the hundredth part u of the money, and of the corn, the wine, and the oil, that ye exact of them.

12 Then said they, We will restore them x, and will require nothing of them y, so will we do as thou sayest. Then I called the priests z, and took an oath of them a, that they should do according to this promise.

13 Also I shook my lap b, and said, so God shake out every man from his house, and from his labour c, that performeth not this promise, even thus be he sha∣ken out, and † emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year, even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years d, I and my brethren e have not eaten the bread of the gover∣nour f.

15 But the former governours g that had been be∣fore me, were chargeable unto the people, and had ta∣ken of them bread and wine, beside forty shekels of silver h, yea even their servants bare rule over the peo∣ple i▪ but so did not I, because of the fear of God k.

16 Yea, also I continued in the work of this wall l, neither bought we any land m: and all my servants were gathered thither unto the work.

17 Moreover, there were † at my table an hundred and fifty † of the Jews and rulers n, besides those that came unto us from among the heathen that are about us.

18 Now that which was prepared for me daily, was one ox, and six choice sheep; also fowls were prepared for me, and once in ten days, store of all sorts of wine: yet for all this required not I the bread of the gover∣nour o, because the bondage was heavy upon this peo∣ple.

Think upon me, my God, for good, according to all that I have done for this people p.

CHAP. VI.

1 NOw it came to pass, when Sanballat, and To∣biah, and Geshem the Arabian, and the rest of our enemies heard that I had built the wall, and that there was no breach left therein; (though at that time I had not set up the doors a upon the gates.)

2 Then Sanballat, and Geshem sent unto me, say∣ing, Come, let us meet together b in some one of the villages in the plain of Ono c. But they thought to do me mischief.

3 And I sent messengers unto them, saying, I am doing a great work d, so that I cannot come down: why should the work cease, whilest I leave it, and come down to you.

4 Yet they sent unto me four times after this sort, and I answered them after the same manner.

5 Then sent Sanballat his servant unto me, in like manner the fifth time, with an open letter e in his hand:

6 Wherein was written, It is reported among the heathen f, and ‖ Gashmu g saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou maist be their king, according to these words h.

7 And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah i: and now shall it be reported to the king, according to these words. Come now therefore, and let us take coun∣sel together k.

8 Then I sent unto him, saying, There are no such things done as thou saist, but thou feignest them out of thine own heart.

9 For they all made us afraid l, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.

10 Afterward I came unto the house of Shemajah, the son of Delajah m, the son of Mehetabel, who was shut up n; and he said, Let us meet together in the house of God, within the Temple o; and let us shut the doors of the temple; for they will come to slay thee, yea, in the night will they come to slay thee.

11 And I said, should such a man as I p flee? and who is there that being as I am, would go into the temple to save his life q? I will not go in.

12 And lo, I perceived r that God had not sent him, but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.

13 Therefore was he hired, that I should be afraid, and do so, and sin s▪ and that they might have matter for an evil report, that they might reproach me t.

14 My God, think thou upon Tobiah and Sanbal∣lat according to these their works, and on the prophet∣ess Noadiah u, and the rest of the prophets that would have put me in fear.

15 So the wall was finished in the twenty and fifth day or the month Elul x, in fifty and two days y.

16 And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes z, for they perceived a that this work was wrought of our God b.

17 Moreover, in those days the nobles of Judah † sent many letters unto Tobiah c, and the letters of Tobiah came unto them.

18 For there were many in Judah sworn unto him d, because he was the son in law of Shechaniah the son of Arah; and his son Ichanan had taken the daughter of Meshullam, the son of Berechiah e.

19 Also they reported his good deeds before me, and uttered my ‖ words to him: and Tobiah sent letters to put me in fear.

CHAP. VII.

1 NOw it came to pass when the wall was built, and I had set up the doors, and the porters, and the singers, and the Levites were appointed a;

2 That I gave my brother Hanani b, and Hanani∣ah the ruler of the palace c, charge over Jerusalem d: (for he e was a faithful man f, and feared God g above many h.)

3 And I said unto them, Let not the gates of Jeru∣salem be opened, until the son be hot i; and while they k stand by, let them shut the doors, and bar them, and appoint watches of the Inhabitants of Jerusalem, every one in his watch, and every one to be over against his house l.

4 Now the city was † large and great: but the peo∣ple were few therein, and the houses were not built m.

5 And my God put into mine heart n, to gather together the nobles and the rulers, and the people o, that they might be reckoned by genealogy p, and I found a register of the genealogy of them which came up at the first q, and found written therein;

6 These are the children of the province, that went up out of the captivity, of those that had been

carried away, whom Nebuchadnezzar the king of Ba∣bylon had carried away, and came again to Jerusalem, and to Judah, every one to his city;

7 Who came with Zerubbabel: Jeshua, Nehe∣mia, ‖ Azariah, Raamiah, Nahamani, Mordecai, Bil∣shan, Mispereth, Bigvai, Nahum, Baanah: the num∣ber, I say, of the men of the people of Israel was this:

8 The children of Parosh, two thousand an hun∣dred seventy and two.

9 The children of Shephatiah, three hundred seven∣ty and two.

10 The children of Arah, six hundred fifty and two.

11 The children of Pahath-moab, of the children of Jeshua, and Joab, two thousand and eight hundred and eighteen.

12 The children of Elam, a thousand two hundred fifty and four.

13 The children of Zattu, eight hundred forty and five.

14 The children of Zaccai, seven hundred and threescore.

15 The children of ‖ Binnui, six hundred fourty and eight.

16 The children of Bebai, six hundred twenty and eight.

17 The children of Azgad, two thousand three hun∣dred twenty and two.

18 The children of Adonikam, six hundred three∣score and seven.

19 The children of Bigvai, two thousand threescore and seven.

20 The children of Adin, six hundred fifty and five.

21 The children of Ater of Hezekiah, ninety and eight.

22 The children of Hashum three hundred twenty and eight.

23 The children of Bezai, three hundred twenty and four.

24 The children of ‖ Hariph, an hundred and twelve.

25 The children of ‖ Gibbeon, ninety and five.

26 The men of Bethlehem, and Netophah, an hundred fourscore and eight.

27 The men of Anathoth, an hundred twenty and eight.

28 The men of ‖ Beth-azmaveth, forty and two.

29 The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred forty and three.

30 The men of Ramah, and Geba, six hun∣dred twenty and one.

31 The men of Michmash, an hundred and twenty and two.

32 The men of Beth-el and Ai, an hundred twen∣ty and three.

33 The men of the other Nebo, fifty and two.

34 The children of the other Elam, a thousand two hundred fifty and four.

35 The children of Harim, three hundred and twenty.

36 The children of Jericho, three hundred forty and five.

37 The children of Lod, Hadid, and Ono, seven hundred twenty and one.

38 The children of Sanaah, three thousand nine hundred and thirty.

39 The priests: the children of Jedajah of the house of Jeshua, nine hundred seventy and three.

40 The children of Immer, a thousand fifty and two.

41 The children of Pashur, a thousand two hun∣dred forty and seven.

42 The children of Harim, a thousand and seven∣teen.

43 The Levites: the children of Jeshua, of Kadmile, and of the children of ‖ Hodevah, seventy and four.

44 The singers: the children of Asaph, an hundred forty and eight.

45 The porters: the children of Shallum, the chil∣dren of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

46 The Nethinims: the children of Ziha, the chil∣dren of Hasupha, the children of Tabbaoth,

47 The children of Keros, the children of S•…•…a, the children of Padon,

48 The children of Lebana, the children of Haga∣ba, the children of Shalmai,

49 The children of Hanan, the children of Giddel, the children of Gahar,

50 The children of Reajah, the children of Rezin, the children of Nekoda,

51 The children of Gazzam, the children of Uzza, the children of Phaseah,

52 The children of Besai, the children of Meunim, the children of Nephishesim,

53 The children of Bakbuk, the children of Haku∣pha, the children of Harhur,

54 The children of Bazlith, the children of Mehi∣da, the children of Harsha,

55 The children of Barkos, the children of Sisera, the children of Tamah,

56 The children of Neziah, the children of Ha∣tipha.

57 The children of Solomons servants: the children of Sotai, the children of Sophereth, the children of Pe∣rida,

58 The children of Jaala, the children of Darkon, the children of Giddel,

59 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the chil∣dren of ‖ Amon:

60 All the Nethinims, and the children of Solomons servants, were three hundred ninety and two.

61 And these were they which went up also from Tel-melah, Tel-haresha, Cherub, Addon and Immer: but they could not shew their fathers house, nor their ‖ seed, whether they were of Israel.

62 The children of Delajah, the children of Tobi∣ah, the children of Nekoda, six hundred forty and two.

63 And of the priests: the children of Habajah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

64 These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they as polluted put from the priest∣hood.

65 And ‖ the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim, and Thummim.

66 The whole congregation together, was forty and two thousand, three hundred and threescore.

67 Beside their man-servants, and their maid-ser∣vants, of whom there were seven thousand three hun∣dred thirty and seven: and they had two hundred forty and five singing-men, and singing-women.

68 Their horses seven hundred thirty and six: their mules two hundred forty and five:

69 Their camels four hundred thirty and five: six thousand seven hundred and twenty asses.

70 And † some of the chief of the fathers gave unto the work: the Tirshatha r gave to the treasure a thou∣sand drams of gold, fifty basons, five hundred and thirty priests garments.

71 And some of the chief of the fathers gave to the treasure of the work, twenty thousand drams of gold, and two thousand and two hundred pound of silver.

72 And that which the rest of the people gave, was

twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests gar∣ments.

73 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethi∣nims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

CHAP. VIII.

1 AND all the people gathered themselves toge∣ther as one man, into the street that was be∣fore the water-gate a, and they spake unto Ezra the scribe, to bring the book of the law of Moses, which the LORD had commanded to Israel.

2 And Ezra the priest b brought the law before the congregation, both of men and women, and all † that could hear with understanding c, upon the first day of the seventh month.

3 And he read therein before the street that was be∣fore the water-gate, † from the morning until mid-day, before the men and the women, and those that could understand: and the ears of all the people were atten∣tentive unto the book of the law.

4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose, and beside him stood Mattithiah, and Shema, and Anajah and Urijah, and Hilkiah, and Maaseiah on his right hand, and on his left hand, Pedajah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshul∣lam.

5 And Ezra opened the book in the † fight of all the people (for he was above all the people) and when he opened it, all the people stood up e.

6 And Ezra blessed the LORD the great God: and all the people answered, Amen, amen, with lifting up their hands: and they bowed their heads, and worship∣ped the LORD with their faces to the ground.

7 Also Jeshua, and Bani and Sherebiah, Jamin, Ak∣kub, Shabbethar, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites caused the people to understand the law f: and the people stood in their place g.

8 So they read h in the book, in the law of God distinctly, and gave the sense i, and caused them to un∣derstand the reading k.

9 And Nehemiah, which is ‖ the Tirshatha, and Ezra the priest, the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God l, mourn not nor weep: for all the people wept m, when they heard the words of the law.

10 Then he said unto them, Go your way, eat the fat, and drink the sweet n, and send portions unto them for whom nothing is prepared o: for this day is holy unto our LORD p, neither be ye sorry, for the joy of the LORD is your strength q.

11 So the Levites stilled all the people r, saying, Hold your peace s, for the day is holy, neither be ye grieved.

12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were de∣clared unto them.

13 And on the second day were gathered together the chief of the fathers of all the people, the priests and the Levites u, unto Ezra the scribe, even ‖ to understand the words of law x.

14 And they found y written in the law which the LORD had commanded † by Moses, that the children of Israel should dwell in booths in the feast of the se∣venth month.

15 And that they should publish z and proclaim in all their cities, and in Jerusalem, saying, Go forth un∣to the mount a, & fetch olive-branches, & pine-branches, and myrtle-branches, and palm-branches, and branches of thick trees b, to make booths, as it is written.

16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house c, and in their courts d, and in the courts of the house of God, and in the street of the water∣gate, and in the street of the gate of Ephraim e

17 And all the congregation of them that were come again out of the captivity, made booths, and sate under the booths: for f since the days of Jeshua the son of Nun, unto that day, had not the children of Israel done so g: and there was very great gladness.

18 Also day by day, from the first day unto the last day, he read in the book of the law of God h: and they kept the feast seven days, and on the eighth day was † a solemn assembly, according unto the manner.

CHAP. IX.

1 NOW in the twenty and fourth day of this month a, the children of Israel were assemb∣led with fasting, and with sackcloths, and with earth up∣on them.

2 And the seed of Israel separated themselves from all † strangers b, and stood and confessed their sins, and the iniquities of their fathers c.

3 And they stood up in their places, and read in the book of the law d of the LORD their God, one fourth part of the day e, and another fourth part they confes∣sed f, and worshipped the LORD their God g.

4 Then stood up upon the ‖ stairs of the Levites h, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebi∣ah, Bani, and Chenani, and cried with a loud voice i unto the LORD their God.

5 Then the Levites, Jeshua and Kadmiel, Bani, Hashabniah▪ Sherebiah, Hodijah, Shebaniah, and Pe∣thahiah, said k, stand up and bless the LORD your God for ever and ever l; and blessed be thy glorious name, which is exalted above all blessing and praise.

6 Thou, even thou art LORD alone, thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are therein, the seas and all that is therein, and thou preservest them all, and the host of heaven m worshippeth thee.

7 Thou art the LORD the God, who didst choose Abram n, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham.

8 And foundest his heart faithful before thee o▪ and madest a covenant with him, to give the land of the Canaanite, the Hittite, the Amorite, and the Periz∣zite, and the Jebusite, and the Girgashite, to give it, I say, to his seed, and hast performed thy words, for thou art righteous.

9 And didst see the affliction of our fathers in Ae∣gypt, and heardest their cry by the Red sea:

10 And shewedst signs and wonders upon Phara∣oh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them p: so didst thou get thee a name, as it is this day.

11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land, and their persecutors thou threwest into the deeps, as a stone into the mighty waters q.

12 Moreover, thou leddest them in the day by a cloudy pillar, and in the night by a pillar of fire, to give them light in the way wherein they should go.

13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and † true laws r: good s statutes and com∣mandments.

14 And madest known unto them thy holy sabbath t▪ and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock, for their thirst, and promisedst them that they should go in to possess the land, which thou hadst •…•…worn to give them.

16 But u they and our fathers dealt proudly x, and hardned their neck, and hearkned not to thy command∣ments.

17 And refused to obey y, neither were mindful of thy wonders that thou didst among them: but harde∣ned their necks, and in their rebellion † appointed a captain z, to return to their bondage: but thou art † a God ready to pardon, gracious and merciful, flow to anger, and of great kindness, and forsookest them not▪

18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Aegypt, and had wrought great provocations▪

19 Yet thou in thy manifold mercies, forsookest them not in the wilderness a: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

20 Thou gavest also thy good spirit b, to instruct them, and with-heldest not thy manna from their mouth, and gavest them water for their thirst.

21 Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their cloths waxed not old, and their feet swelled not c.

22 Moreover, thou gavest them kingdoms, and na∣tions, and didst divide them into corners d: so they possessed the land of Sihon and the land of the king of Heshbon, and the land of Og king of Bashan.

23 Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concer∣ning which, thou hadst promised to their fathers that they should go in to possess it.

24 So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hand, with their kings, and the people of the land, that they might do with them † as they would.

25 And they took strong cities, and a fat land, and possessed houses full of all goods, ‖ wells digged, vine∣yards, and olive-yards, and † fruit-trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness e.

26 Nevertheless, they were disobedient, and rebel∣led against thee, & cast thy law behind their backs f, and slew thy prophets, which testified against them, to turn them to thee, and they wrought great provoca∣tions.

27 Therefore thou deliveredst them into the hand of their enemies, who vexed them, and in the time of their trouble, when they cried unto thee, thou heardest them from heaven: and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.

28 But after they had rest, † they did evil again be∣fore thee! therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned and cried unto thee, thou hear∣dest them from heaven, and many times didst thou de∣liver them, according to thy mercies.

29 And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proud∣ly, and hearkned not unto thy commandments, but sin∣ned against thy judgments (which if a man do, he shall live in them f) and † withdrew the shoulder, and har∣dened their neck g, and would not hear.

30 Yet many years didst thou † forbear them h, and testifiedst against them by thy spirit † in thy pro∣phets i: yet would they not give ear k: therefore ga∣vest thou them into the hand of the people of the lands.

31 Nevertheless for thy great mercies sake thou didst not utterly consume them, nor forsake them, for thou art a gracious and merciful God.

32. Now there ore our God, the great, the migh∣ty, and the terrible God, who keepest covenant and mercy l: let not all the † trouble seem little before thee m † that hath come upon us, on our kings, on our princes, and on our priests▪ and on our prophets, and on our fathers, and on all thy people since the time of the kings of Assyria n, unto this day.

33 Howbeit, thou art just in all that is brought up∣on us: for thou hast done right, but we have done wickedly.

34 Neither have our kings, our princes, our priests, nor our fa▪thers kept thy law, nor hearkened unto thy commandments, and thy testimonies, wherewith thou didst testifie against them.

35 For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them o, neither turned they from their wicked works.

36 Behold, we are servants this day, and for the land that thou gavest unto our fathers, to eat the fruit thereof, and the good thereof, behold, we are servants in it p.

37 And it yieldeth much increase unto the kings whom thou hast set over us q, because of our sins: also they have dominion over our bodies, and over our cat∣tel r, at their pleasure, and we are in great distress.

38 And because of all this s, we make a sure cove∣nant t▪ and write it, and our princes, Levites, and priests † seal unto it.

CHAP. X.

1 NOW † those that sealed a were, Nehemiah ‖ the Tirshatha b, the son of Hachaliah, and Zidkijah.

2 Serajah, Azariah, Jeremiah,

3 Pashur, Amariah, Malchijah,

4 Hattush▪ Shebaniah, Malluch,

5 Harim, Meremoth, Obadiah,

6 Daniel, Ginnethon, Baruch,

7 Meshullam, Abijah, Mijamin,

8 Maaziah, Bilgai, Shemajah•…•…: these were the priests.

9 And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel,

10 And their brethren, Shebaniah, Hodijah, Kell∣ta, Pelajah, Hanan,

11 Micah, Rehob, Hashabiah,

12 Zaccur, Sherebiah, Shebaniah;

13 Hodijah, Bani, Beninu.

14 The chief of the people c, Parosh, Pahath-moab, Elam, Zattu, Bani,

15 Bunni, Azgad, Bebai,

16 Adonijah, Bigvai, Adin,

17 Ater, Hizkijah, Azzur,

18 Hodiah, Hashum, Bezai,

19 Hariph, Anathoth, Nebai,

20 Magpiash, Meshullam, Hezir,

21 Meshezabeel, Zadok, Jaddua,

22 Pelatiah, Hanan, Anajah,

23 Hoshea, Hananiah, Hashub,

24 Hallohesh, Pileha, Shobek,

25 Rehum, Hashabnah, Maasejah,

26 And Ahijah Hanan, Anan,

27 Malluch, Harim, Baanah.

28 And the rest d of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding.

29 They clave to their brethren e, their nobles, and entred into a curse, and into an oath f, to walk in Gods law, which was given † by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments, and his statutes.

30 And that we would not give g our daughters unto the people of the land, nor take their daughters for our sons.

31 And if the people of the land bring ware, or any victuals on the sabbath day, to sell, that we would not buy it of them on the sabbath, or on the holy day, and that we would leave the seventh year h, and the exaction of † every debt i.

32 Also we made ordinances for us, to charge our selves k yearly with the third part of a shekel, for the service of the house of our God;

33 For the shew-bread, and for the continual meat∣offering, and for the continual burnt-offering l of the sabbaths, of the new moons, for the set feasts, and for the holy things m, and for the sin-offerings n▪ to make an atonement for Israel, and for all the work of the house of our God.

34 And we cast the lots amongst the priests, the Levites, and the people o, for the wood-offering p, to bring it into the house of our God q, after the houses of our fathers r, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the law.

35 And to bring the first-fruits of our ground s, and the first-fruits of all fruit of all trees, year by year, unto the house of the LORD.

36 Also the first born of our sons, and of our cattle, (as it is written in the law) and the firstlings of our herds, and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:

37 And that we should bring the first-fruits of our dough, and our offerings, and the fruit of all man∣ner of trees, of wine, and of oil, unto the priests, to the chambers of the house of our God, and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage t.

38 And the priest the son of Aaron u, shall be with the Levites, when the Levites take tithes: and the Levites shall bring up x the tithes of the tithes un∣to the house of our God, to the chambers, into the trea∣sure-house y.

39 For the children of Israel, and the children of Levi, shall bring the offering of the corn, of the new wine, and the oil, unto the chambers where are the vessels of the Sanctuary z, and the priests that minister, and the porters, and the singers ‖, and we will not forsake the house of our God †.

CHAP. XI.

1 ANd the rulers of the people dwelt at Jerusa∣lem a: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem b, the holy city, and nine parts to dwell in other cities.

2 And the people blessed all the men that willingly offered themselves to dwell at Jerusalem c.

3 Now these are the chief of the province d, that dwelt in Jerusalem: but in the cities of Judah, dwelt every one in his possession in their cities, to wit, Israel e, the priests, and the Levites, and the Nethinims, and the children of Solomons servants.

4 And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin f: of the chil∣dren of Judah; Athajah g the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, † of the children of Perez:

5 And Maasejah the son of Baruch, the son of Col∣hozeh, the son of Hazaiah, the son of Adajah, the son of Jojarib, the son of Zechariah, the son of Shiloni.

6 All the sons of Perez that dwelt at Jerusalem, were four hundred threescore and eight valiant men h▪

7 And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedajah, the son of Kolajah, the son of Maasejah, the son of Ithiel, the son of Jesajah.

8 And after him Gabbai, Sallai, nine hundred twenty and eight i▪

9 And Joel the son of Zichri was their overseer k: and Judah the son of Senuah, was second over the city.

10 Of the priests: Jedajah the son of Jojarib, Ja∣chin.

11 Serajah the son of Hilkiah, the son of Meshul∣lam, the son of Zadok, the son of Merajoth, the son of Ahitub, was the ruler of the house of God l.

12 And their brethren that did the work of the house †, were eight hundred twenty and two: and Adajah the son of Jeroham, the son of Pelatiah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,

13 And his brethren chief of the Fathers two hun∣dred forty and two: and Amashai, the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer.

14 And their brethren mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, ‖ the son of one of the great men m.

15 Also of the Levites; Shemajah the son of Ha∣shub, the son of Azrikam, the son of Hashabiah, the son of Bunni.

16 And Shabbethai, and Jozabad of the chief of the Levites, † had the oversight of the outward busi∣ness of the house of God n.

17 And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer o: and Bakbukiah the se∣cond among his brethren, and Abda the son of Sham∣mua, the son of Jeduthun.

18 All the Levites in the holy city, were two hun∣dred fourscore and four.

19 Moreover, the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.

20 And the residue of Israel, of the priests and the Levites, were in all the cities of Judah, every one in his inheritance.

21 But the Nethinims dwelt in ‖ Ophel: and Zi∣ha, and Gispa were over the Nethinims.

22 The overseer also of the Levites at Jerusalem, was Uzzi the son of Bani, the son of Hashabiah the son of Mattaniah, the son of Micha: of the sons of Asaph, the singers were over the business of the house of God p.

23 For q it was the kings r commandment concern∣ing them, that ‖ a certain portion should be for the sin∣gers, due for every day.

24 And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the kings hand s in all matters concerning the people t.

25 And for the villages, with their fields, some of the children of Judah dwelt at Kirjath-arba u, and in the † villages thereof, and at Dibon, and in the vil∣lages thereof, and at Jekabzeel, and in the villages thereof.

26 And at Jeshua, and at Moladah, and at Beth∣phelet.

27 And at Hazar-shual, and at Beer-sheba, and in the villages thereof,

28 And at Ziklag, and, at Mekonah, and in the villages thereof▪

29 And at Enrimmon, and at Zareah, and at Jar∣muth,

30 Zanoah, Adullam, and in their villages, at La∣chish, and the fields thereof, at Azekah, and in the vil∣lages thereof: And they dwelt from Beer-sheba, unto the valley of Hinnom.

31 The children also of Benjamin ‖ from Geba, dwelt ‖ at Michmash, and Aija, and Bethel, and in their villages,

32 And at Anathoth, Nob, Anania,

33 Hazor, Ramah, Gittaim,

34 Hadid, Zeboim, Nebullat,

35 Lod, and Ono, the valley of craftsmen x.

36 And of the Levites, were divisions y in Judah and in Benjamin.

CHAP. XII.

1 NOw these are the priests a, and the Levites, that went up with Zerubbabel the son of Shealtiel, and Jeshua: Serajah, Jeremiah, Ezra b,

2 Amariah, ‖ Malluch c, Hattush,

3 ‖ Shechaniah, ‖ Rehum, ‖ Meremoth,

4 Iddo, ‖ Ginnetho, Abijah d,

5 ‖ Miamin, ‖ Maadiah, Bilgah,

6 Shemajah, and Jojarib, and Jedajah,

7 ‖ Sallu, Amok, Hilkiah, Jedajah: these were the chief of the priests, and of their brethren e in the days of Jeshua.

8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over ‖ the thanksgiving, he and his brethren.

9 Also Bakbukiah, and Unni, their brethren were over against them in the watches f.

10 And Jeshua begat Jojakim g, Jojakim also begat Eliashib h, and Eliashib begat Jojada,

11 And Jojada begat Jonathan, and Jonathan begat Jaddua i.

12 And in the days of Jojakim were priests k, the chief of the fathers: of Serajah, Merajah: of Jeremiah, Hananiah.

13 Of Ezra, Meshullam: of Amariah, Jehoha∣nan:

14 Of Melicu, Jonathan: of Shebaniah, Joseph:

15 Of Harim, Adna: of Merajath, Helkai:

16 Of Iddo, Zechariah: of Ginnethon, Meshul∣lam:

17 Of Abijah, Zichri: of Miniamin, of Moadiah, Piltai:

18 Of Bilgah, Shammua: of Shemajah, Jehoha∣nan:

19 And of Jojarib, Mattenai: of Jedajah Uzzi:

20 Of Sallai, Kallai: of Amok, Eber:

21 Of Hilkia, Hashabiah: of Jedaja, Nethaneel.

22 The Levites in the days of Eliashib, Jojada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius l the Persian.

23 The sons of Levi, the chief of the fathers, were written in the Book of the chronicles m, even until the days of Johanan the son of Eliashib.

24 And the chief of the Levites: Hashabiah, She∣rebiah, and Jeshua the son of Kadmiel, with their bre∣thren over against them, to praise, and to give thanks, according to the commandment of David the man of God, ward over against ward n.

25 Mattaniah, and Bakbukiah, Obadiah, Meshul∣lam, Talmon, Akkub, were porters keeping the ward, at the ‖ thresholds of the gates o.

26 These were in the days of Jojakim, the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governour; and of Ezra the priest, the scribe.

27 And at the dedication of the wall p of Jerusalem they sought the Levites out of all their places q, to bring them to Jerusalem, to keep the dedication with glad∣ness, both with thanksgivings and with singing with cymbals, psalteries, and with harps.

28 And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi.

29 Also from the house of Gilgal, and out of the fields of Geba, and Azmaveth: for the singers had built them villages round about Jerusalem r.

30 And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall s.

31 Then I brought up the princes of Judah t upon the wall u, and appointed two great companies of them that gave thanks, whereof one went on the right hand x upon the wall toward the dung-gate:

32 And after them went Hoshajah, and half of the princes of Judah,

33 And Azariah, Ezra y, and Meshullam,

34 Judah and Benjamin, and Shemajah, and Jere∣miah.

35 And certain of the priests sons with trumpets: namely, Zechariah the son of Jonathan, the son of She∣majah, the son of Mattaniah, the son of Michajah, the son of Zaccur, the son of Asaph:

36 And his brethren, Shemajah, and Azareel, Mi∣lalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.

37 And at the fountain-gate, which was over∣against them, they went up by the stairs of the city of David z, at the going up of the wall above the house of David, even unto the water-gate eastward.

38 And the other company of them that gave thanks, went over against them a, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces, even unto the broad wall b:

39 And from above the gate of Ephraim, and a∣bove the old gate, and above the fish-gate, and the tower of Hananeel, and the Tower of Meah, e∣ven unto the sheep-gate▪ and they stood still in the prison gate c.

40 So stood the two companies of them that gave thanks in the house of God d, and I, and the half of the rulers with me e:

41 And the priests; Eliakim, Maasejah, Miniamin, Michajah, Elioenai, Zechariah, and Hananiah with trumpets.

42 And Maasejah, and Shemajah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer: and the singers † sang loud, with Jezrahiah their overseer.

43 Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy; the wives also, and the children rejoiced: so that the joy of Jerusalem was heard even afar off f.

44 And at that time were some appointed over the chambers for the treasures, for the offerings g, for the first-fruits, and for the tithes, to gather into them out of the fields of the cities the portions ‖ of the law h for the priests and Levites: † for Judah rejoiced for the priests, and for the Levites † that waited i.

45 And both the singers and the porters kept the ward of their God k, and the ward of the purification l, according to the commandment of David, and of So∣lomon his son.

46 For in the days of David and Asaph m, of old, there were chief of the singers n, and songs of praise and thanksgiving unto God.

47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers, and the porters every day his portion, and they ‖ sanctified holy things o unto the Levites, and the Levites sanctified them unto the childeren of Aaron.

CHAP. XIII.

1 ON that day a † they read in the book of Mo∣ses in the † audience of the people b; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God c for ever;

2 Because they met not the children of Israel with bread and with water, but hired Balaam against them that he should curse them: howbeit our God turned the curse into a blessing.

3 Now it came to pass when they heard the law, that they separated from Israel all the mixed multi∣tude d.

4 And before † this Eliashib the priest e † having the oversight of the chamber f of the house of our God, was allied unto Tobiah g:

5 And he had prepared for him a great chamber g; where aforetime they laid the meat-offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, († which was commanded to be given to the Levites, and the singers, and the porters) and the offerings of the priests.

6 But in all this time was not I at Jerusalem h: for in the two and thirtieth year of Artaxerxes king of Ba∣bylon, came I unto the king i, and † after certain days k ‖ obtained I leave of the king:

7 And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

8 And it grieved me sore l, therefore I cast forth all the houshold stuff of Tobiah out of the chamber.

9 Then I commanded, and they cleansed the cham∣bers m; and thither brought I again the vessels of the house of God, with the meat-offering and the frankin∣cense.

10 And I perceived that the portions of the Le∣vites had not been given them n: for the Levites and the singers that did the work, were fled every one to his field o.

11 Then contended I with the rulers o, and said, Why is the house of God forsaken p? And I gathered them together q, and set them in their † place r.

12 Then brought all Judah the tithe s of the corn, and the new wine, and the oil unto the ‖ treasuries.

13 And I made treasurers over the treasuries, She∣lemiah the priest, and Zadok the scribe t, and of the Levites Pedajah: and † next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful u, and † their office was to distribute unto their brethren x.

14 Remember me, O my God, concerning this y▪ and wipe not out my † good deeds that I have done for the house of my God, and for the ‖ offices thereof.

15 In those days saw I in Judah some treading wine∣presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them z in the day wherein they sold victuals.

16 There dwelt men of Tyre also therein, which brought fish a, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusa∣lem b.

17 Then I contended with the nobles of Judah c, and said unto them▪ What evil thing is this that ye do, and prophane the sabbath-day?

18 Did not your fathers thus, and did not our God bring all this evil upon us d, and upon this city? yet ye bring more wrath upon Israel by prophaning the sabbath.

19 And it came to pass, that when the gates of Je∣rusalem began to be dark e before the sabbath, I com∣manded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates f that there should no burthen be brought in on the sabbath day.

20 So the merchants, and sellers of all kind of ware, lodged without Jerusalem once or twice.

21 Then I testified against them, and said unto them, Why lodg ye † about the wall? if ye do so again, I will lay hands on you g▪ From that time forth came they no more on the sabbath.

22 And I commanded the Levites, that they should 〈◊〉〈◊〉 themselves h, and that they should come and keep the gates i, to sanctifie the sabbath-day. Remember me, O my God, concerning this also, and spare me ac∣cording to the ‖ greatness of thy mercy k.

23 In those days also saw I Jews that † had mar∣ried wives of Ashdod l, of Ammon, and of Moab:

24 And their children spake half in the speech of Ashdod, and † could not speak in the Jews language, but according to the language † of each people m.

25 And I contended with them, and ‖ cursed them n▪ and smote o certain of them p, and pluckt off their hair q▪ and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for your selves.

26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

27 Shall we then hearken unto you r to do all this great evil, to transgress against our God, in marrying strange wives?

28 And one of the sons of Jojada s, the son of Eli∣ashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me t.

29 Remember them, O my God, † because they have defiled the priesthood, and the covenant of the priesthood u, and of the Levites.

30 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business:

31 And for the wood-offerings at times appoint∣ed, and for the first-fruits x. Remember me, O my God, for good.

Notes

• a

  Or rather, the acts, or deeds as the word oft signifies; of which he here treats.
• Zech. 7. 1.
• b

  Which is the 9th month containing part of November, and part of December.
• c

  Of Artaxerxes, ch. 2. 1.
• d

  The Chief and Royal City of Persia Esth. 3. 15.
• e

  Of my Family or Tribe or Nation.
• f

  Out of the slavery which they indured in strange Lands.
• g

  The remnant of those nume∣rous Captives.
• h

  i. e. In Iudea, which was now made a province under the Persian Monarchs, see the Notes on Ezra. 5. 8.
• i

  Despised and distressed by the neighbouring Nations.
• 2 Kin. 25. 10.
• k

  i. e. The walls and gates continue in the same woful plight in which Nebuchadnezzar left them; the Jews not being yet in a condition to rebuild them, nor having Commission from the Kings of Persia to do so, but onely to build the Temple and their own private houses. And this made their enemies scorn them; who also would have ruined them but for fear of offending the Persian King.
• Dan. 9. 4.
• Exod. 20. 6.
• l

  Or we have wholly corrupted, to wit our selves, and our ways, and thy Worship.
• 〈◊〉〈◊〉. 26. 39. 〈◊〉〈◊〉. 4. 25. •…•….
• 〈◊〉〈◊〉. 30. 4.
• †

  〈◊〉〈◊〉. 〈◊〉〈◊〉 〈◊〉〈◊〉. or 〈◊〉〈◊〉 〈◊〉〈◊〉.
• m

  The King: who though a God by Office, is but a man by Nature, and therefore his heart is wholly at thy disposal.
• n

  Where∣by I had opportunity to speak to him and some Favour and Free∣dom with him; which encouraged me to make this Prayer and to hope for some success.
• 〈◊〉〈◊〉 3. 7.
• a

  Which was four months after he had heard those sad ridings. The reason of this long silence and delay might be manifold; either because he thought fit that some time should be spent by himself and possibly others of his brethren in seeking God by solemn Pra∣yer and fasting for Gods blessing and the good success of this great affair: or because he could not take so long and dangerous a jour∣ney in the depth of Winter: or because his turn of attending upon the King did not come to him till that time: or because till then he wanted a fit opportunity to move it to the King by reason of the Kings indisposition or occasions or multitude of attendants, among whom there probably were diverse enemies to the Jews who, he feared, might hinder his design and desire.
• b

  Artaxerxes Longi∣manus the Son of the great Xerxes, who reigned both with his Fa∣ther and after his death alone: whence the years of his reign are computed two ways, one from the death of Xerxes; and the other from his first entrance upon the administration of the Kingdom, which was committed to him in the 5th year of Xerxes when he be∣gan the Grecian war and left his Son King or Viceroy in his stead, as the manner of the Persians was. It may seem doubtful and is not much material which way of computation is here used. Others understand this of Artaxerxes Nemon.
• c

  His fasting joyned with inward grief had made a sensible change in his very countenance.
• d

  Partly being daunted by the Maje∣sty of the King and the suddenness and sharpness of his question: partly fearing lest there was arising some jealousy or ill opinion in the King concerning him; partly because it was an unusual and un∣grateful thing to come into the King of Persia's presence with any badges or tokens of sorrow, Esth. 4. 2. and principally from his doubts or fears of disappointment, because his request was great and invidious and odious to the most of the Persian Courtiers, and might be represented as dangerous, and might seem improper for a time of feasting and jollity.
• 〈◊〉〈◊〉. •…•…. 31. 〈◊〉〈◊〉 2. 4. & 〈◊〉〈◊〉.
• e

  My sadness comes not from any discontent with my own con∣dition or any disaffection to the King, for whom my hearty Prayers are that he may live for ever, but from another cause.
• †

  〈◊〉〈◊〉. 〈◊〉〈◊〉.
• f

  Which by all Nations are esteemed sacred and inviolable and honourable. He saith not a word of the Temple or of Religion, for he wisely considered that he spake before a heathen King and Court who cared for none of those things.
• g

  To direct my thoughts and words, and to incline the Kings heart to grant my request.
• h

  My request whatsoever it is I humbly and wholly submit it to the Kings good pleasure being resolved to acquiesce in it.
• i

  I pre∣tend no merit, but am an humble suppliant for thy grace and fa∣vour, whereof having received some tokens I am thereby embol∣dened to make this further request.
• †

  Heb wife.
• k

  Which is here noted, partly as an unusual thing; for common∣ly the Kings of Persia dined alone, and their Queens seldom dined with them, as Historians note: and peradventure, because the Queen expressed some kindness to him and promoted his request with the King.
• l

  This question shewed the Kings respect and affection to him, and that he was not willing to want his attendance longer than was necessary.
• m

  Either that 12 years mentioned, ch. 5. 14. & 13. 6. or rather a far shorter time: for which cause▪ among others, he built the walls with such dispatch, even in 52 days, ch. 6. 15. and probably not very long after that returned to the King, by whom he was sent a second time with more ample Commission and for the Kings service and the Government of that part of his dominions.
• n

  That they may safely conduct me through their several terri∣tories.
• †

  Heb. of the kings orchard. So Gr.
• o

  Of the forest of Libanus famous for pleasure and for plenty of choice trees.
• p

  To wit of the Kings palace, which was adjoyning to the house of God. Or, of the Tower or sence belonging to the house of God, to wit, for the gates of the Courts of the Temple: for though the Temple was built, the Courts and other buildings be∣longing to the Temple might yet be unfinished.
• q

  Wherewith I may build an house in which I may dwell whilst I am there, and which I may dispose of as I see fit.
• Ezr. 7. 9.
• r

  So called either from his family, or from the place of his birth or rule, which is supposed to be Horonaim, an eminent City of Moab, Isa. 15. 5. Ier. 48. 3.
• s

  So called probably from his ser∣vile original, or condition from which he was advanced to his pre∣sent power and dignity: which also may be mentioned as one rea∣son why he now carried himself so insolently and perversly towards the Jews; it being, usual for Persons suddenly raised from a mean to an high estate so to demean themselves.
• t

  Resting my self after my long journey and enquiring into the state of the City.
• u

  Concealing both his intentions and actions as far and as long as he could, as knowing that the life of his business lay in secrecy, and expedition,
• x

  To prevent noise and the notice of what I did.
• y

  The footmen which accompanied him directing and leading him in the way. His design was to go round about the City, to ob∣serve the compass and condition of the Walls and Gates, that he might make sufficient provisions for the work.
• z

  Of which see ch. 3. 13.
• a

  A fountain or water so called either from some figure of a Dragon or Serpent which was by it: or from some living Dra∣gon which abode there when the City was desolate: for Dragons delight to be in desolate places▪ and nigh to springs of water, as divers have observed.
• b

  Through which they used to carry the dung out of the City.
• c

  i. e. Which led to the fountain, to wit, of Siloah or Gihon.
• d

  That which King Hezekiah had made: of which see 2 Chron. 32. 3. 30.
• e

  The way being obstructed with heaps of rubbish.
• f

  Of Kidron; of which see on 2 Sam. 15. 23.
• g

  Having gone found about the City.
• h

  Or, were to do, or should do, i. e. Whom he intended to im∣ploy in it.
• i

  Here following of building the Walls.
• l

  Do you design to fortify this City against the King?
• k Either the Kings Lieutenant in Arabia, as Tobiah was among the Ammonites, and Sanballat among the Moabites: Or rather an Arabian by his birth. And it seems probable that both he, and Sanballat, and Tobiah were chief men or Governours among the Samaritans, or in their Army. See ch. 4. 1, 2, 3.
• Ezra 4. 3.
• m

  You have no authority over us, nor interest in our Church or State, or City, but are meer aliens from the Common-Wealth of Israel. We disown and detest that mungrel-Worship and Religion which you have set up. We desire not your favour, or friendship, or help in this matter. And you have nothing to do to enquire into, or meddle with our concerns, or to hinder us in our present undertaking.
• n

  Here no Testimony or Monument either of your Relation to us by Birth or Religion, or of your kindness to us or to this place. But we have many memorials of your Malice and En∣mity against us.
• Ch. 12. 10.
• a

  Grand-child of Ioshua the first High-Priest after their return from Babylon.
• b

  Began the work.
• c

  which was next to the Tem∣ple, so called, either from the Sheep-Market, or the Sheep-pool of Bethesda, Ioh. 5. 2. where the Sheep were washed, and then brought to the Temple to be sacrificed.
• d

  Or, they prepared or re∣paired it: for so the word somtimes signifies. But our translation seems best, both because that use of the word is most common, and because this is spoken only of this gate, which being built by the Priests, and nighest to the Temple, and with a special Eye to the service of the Temple, for which both Men and Things were most commonly brought in this way, and being also the first part of the building, might be in a peculiar manner sanctified by solemn Prayer and Sacrifice, whereby it was dedicated to Gods Service, and this either 1 As it was considered in itself, or with respect to the rest of the building, of which this was the beginning, and in a manner the first-fruits, and therefore in the sanctification of it the whole lump and building was sanctified. And seeing the whole City is oft called the holy City, it is not strange if the Walls and Gates of it be also holy, and said to be sanctified, and especially this Gate. Compare Deut. 20. 5.
• e

  Or, of an hundred, so called, ei∣ther because it was an hundred Cubits high, or so far distant from the Sheep-Gate.
• Jer. 31. 38.
• †

  Heb. 〈◊〉〈◊〉 〈◊〉〈◊〉 band.
• f

  The Posterity of the ancient Inhabitants of Iericho. See Ezra 2 34.
• 2 Chr. 33. 1•…•…▪ Zeph. 1. 1•…•…▪
• g

  Of which mention is made 2 Chr. 33. 14. Neh. 12. 39. Zeph. 1. 10. so called, either from the Fish-market which was near it: or because the Fish was brought in by it from the Sea, Neh. 13. 16. this Gate being North-Westward from Ierusalem.
• h

  This is either here related by anticipation, the whole work▪being here menti∣oned together, though this part was not done till afterwards, ch. 6. 1. & 7. 1. Or this was done to some of the Gates, but not to all; and therefore this is said to be done more compleatly and univer∣sally afterwards.
• i

  To wit, the demolished or decayed Wall, there being no gate in this part. And so in the rest which follow.
• k

  i. e. Did not submit to it, would not further it, either through Pride, or sloth, and carelesness, or covetousness, or secret com∣pliance with the Enemies of the Jews.
• Judg. •…•…. •…•…3▪
• l

  Either 1. Of Nehemiah, who was their Lord and Governour, and had given a general com∣mand for the carrying on of this work. Or 2. Of God, whom they owned for their Lord, whose work this was, partly because it had proceeded thus far by Gods singular Providence and Blessing: and partly because it was done for the defence of the City, and People, and Temple of God. And therefore they are branded to all posterity for the neglect of so great and pious a work.
• l

  i. e. Unto the place where the Governour of the Country on this side Euphrates, for and under the Persian Kings, somtimes had a Palace or Throne to which all Persons living in the adjacent parts, were to resort for judgment.
• ‖

  〈…〉〈…〉
• m

  It is not said, they repaired, as was said of the rest, but they fortified it, either because this part of the Wall was less demolished than the other, and therefore they needed not to repair it, but one ly to make it stronger by some additions: or to note their extra∣ordinary care and diligence, that they would not onely repair it, and restore it to its former state, but make it stronger than ever it was; which also might be fit to be done in that part of the City. Others render it, they left, as this word commonly signifies: and so the meaning is, They omitted the building of that part of the Wall, because it remained standing; this being that space of 400 cubits which was pulled down by Ioash King of Israel, and rebuilt by Uzziah, who made it so strong, that the Chaldeans could not pull it down without more trouble than they thought fit to imploy about it. But this Chapter gives us an account of what they did in the Building, not of what they did not, but left as they found it.
• n

  As Rome was anciently divided into several quarters or Regi∣ons, so was Ierusalem, and especially this was divided into two parts, whereof one was in the Tribe of Benjamin, and nearest to the Temple, the other in the Tribe of Judah, and more remote from it: which accordingly had two several Rulers, this man and the other, v. 12. but both under the chief Governour of the City.
• o

  That part of the Wall which was next to him, which his own Interest obliged him to do with care.
• †

  〈…〉〈…〉
• p

  i. e. Of the other half, &c. see on v. 9.
• q

  Who were either Heiresses, or rich Widows, and caused part to be done at their charges.
• Ch. 2. 13.
• Ch. 2. 13.
• r

  A Town or Territory, the Government whereof was divided between two persons.
• 〈◊〉〈◊〉▪ 2. 14.
• 〈…〉〈…〉
• †

  〈…〉〈…〉
• s

  That part of the Wall which was directly against that Pool.
• t

  i. e. The place which David appointed for his own Sepulchre, and the Sepulchres of his Successors the Kings of Israel and Iudah.
• 〈◊〉〈◊〉▪ •…•…0. 20.
• u

  To wit, by Hezekiah, 2 King. 20. 20. Whereby it is distinguish∣ed from that Pool which was natural.
• x

  Or, of the valiant: which possibly was formerly appointed for the receipt of those chief Cap∣tains that should attend upon the King in their courses, or of some other valiant Commanders who should upon occasion resort to Ie∣rusalem.
• y

  Either to the house of the forrest of Lebanon, which was their Armory from Solomons days, Isa. 22. 8. or to some other place, which either before or since that time had been used as another and less Armory for common occasions.
• z

  Or, as the corner: or, which is in the corner.
• ‖

  Or, 〈◊〉〈◊〉.
• a

  Did his work with eminent diligence and fervency: which is here noted to his commendation.
• b

  Or, from the corner, as v. 19.
• c

  Unto that part of the Wall which was over against or next to this door.
• d

  Therefore the door was not in the middle of the House, as now they commonly are, but at one end of it.
• e

  Either of the plairs of Iordan; or of the plain country round about Ierusalem, as it is called, ch. 12. 28. And they are thus called, be∣cause they, or their Parents either were born, or now did, or formerly had dwelt in those parts; whence they came to Ierusalem, when the service of the Temple required it.
• f

  In a part of the Wall, which jutted out as the tower here fol∣lowing did, and therefore was opposite to, or over against that turning.
• g

  Or, even the tower.
• h

  Either from the Royal Palace: or from some other smaller House which the King formerly built there either for prospect or for defence.
• Jer. 32. 2. & 33. 1. & 37. 21.
• i

  A place oft mention∣ed: of which see Ier. 32. 2. & 38. 7, 13.
• 2 Chr. 27. 3.
• ‖

  Or, the tower.
• k

  Or, who dwelt in Ophel: for this seems to be onely a description of the persons, whose work follows.
• Ch. 8. 3. & 12. 37.
• l

  So called, because by that Gate Water was brought in, either by the People for the use of that part of the City, or rather by these Nethinims, who were Gibeonites, for the uses of the Temple, for which they were drawers of Water, Jos. 9. 21.
• m

  The same spoken of before, v. 5. who having dispatched their first share sooner than their Brethren had done theirs, freely of∣fered their help to supply the defects of others, who, as it seems, neglected that part of the work which had been committed to them. And this their double diligence is noted both for the greater shame of their Nobles, who would not do any part of it, v. 5. and for their own greater honour who were so far from being corrupted by the bad Example of their Nobles, that they were rather quickened and enflamed to greater Zeal and Industry in this publick and pi∣ous work.
• 2 Kin. 11. 16. Jer. 31. 40.
• n

  Not that belonging to the Kings Palace, 2 Chr. 23. 15. but one of the Gates of the City so called, either because nigh unto that were many Stables for Horses: or because the Horses com∣monly went out that way to their watering place.
• o

  To wit, of the City, or of the Temple: which being the chief Gate, was committed to his particular Care and Custody.
• p

  Or, chambers, the singular number for the plural.
• ‖

  Or, corner chamber.
• Ch. 2. 10.
• a

  Pretending contempt in his words when he had grief in his Heart.
• b

  Tobiah, v. 3. and Geshem, ch. 2. 19. and others, whom he calls his brethren, because of their conjunction with him in office and in∣terest.
• c

  Whom he designed hereby to incense against them, or at least to understand their minds herein.
• †

  Heb. leave to themselves.
• d

  Do they intend to begin, and finish the work, and keep the feast of dedication by sacrifice all in one day? for if they spend any long time about it, they cannot think that we and the rest of their Neighbours will suffer them to do it. Thus he persuaded himself and his compani∣ons, that their attempt was ridiculous; and this mistake kept him from giving them any disturbance, till it was too late. So God in∣faruated him to his own grief and shame, and to the advantage of his people.
• e

  Will they pick up their broken stones out of the ruines, and patch them together, for other materials they want.
• f

  i. e. Which stones were burnt, and broken, or consumed to pow∣der, to wit, by the Chaldeans when they took the City. See on ch. 1. 3.
• g

  He mentions the Foxes, because they were very numerous in those parts and because in the late desolations the Foxes did walk in the Mount, and City of Zion, Lamen. 5. 18. wherewith he seems to upbraid them.
• h

  It is so low, that a Fox can easily get to the top of it, and so weak, and done so hastily and carelesly, that the least thrust will tumble it down.
• †

  Heb. despite.
• i

  Let them be really as contemptible as they represent us to be. This and the following requests may seem harsh, but they were both just, as being directed against such malicious, inveterate, and implacable enemies to God, and to his People, and necessary for the vindication, and defence of Gods Honour, and Worship, and People.
• k

  let them be removed from our Neighbourhood, and carried into Captivity; and there let them find no favour, but fur∣ther severity. Or, give them for a prey to their enemies, and let these carry them into the land of captivity.
• Psal. 109. 14. 15.
• l

  Let their wickedness be in thy sight, so as to bring down deser∣ved judgments upon them, that either they may be convinced and reformed, or others may be warned by their example. God is said to cover or hide sin when he forbears to punish it.
• m

  i. e. They have not only provoked us builders, but thee also. Or, they have provoked or derided the builders to their face. i. e. openly and impu∣dently, in contempt of God, and of this work which is done by his direction and encouragement.
• n

  Either, 1. in length, or rather, 2. in heighth: for the whole circumference of the wall was distributed among the builders, who also had carried on the work, beginning at the sheep-gate, and en∣ding there also, as appears from ch. 3. 1, 32. and the walls of Ierusa∣lem are said to be made up, here v. 7.
• †

  Heb. healing went up to the wall. 2 Chr. 24. 13.
• o

  i. e. That the breaches which the Chaldeans had made, and left in the walls, were well-nigh stopped up.
• †

  Heb. to make an error to it.
• p

  i. e. The Jews now dwelling in Iudah, to wit, some of them being partly terrified by their enemies, and partly wearied with hard and continual labours.
• q

  More than we are able suddenly to remove.
• r

  Being forced to spend our time in removing the rub∣bish, and other works imposed upon us; and therefore we must desist, at least for a season.
• s

  We will come secretly, and unexpectedly upon them, so as they shall neither foresee their danger, nor be able to prevent it.
• t

  Or, among them: whereby they came to the knowledge of their counsels.
• u

  i. e. very often. A certain number for an un∣certain.
• ‖

  Or, 〈◊〉〈◊〉 from 〈◊〉〈◊〉 ye 〈◊〉〈◊〉 to u•…•….
• x

  i. e. They will invade you every way, by which we can come to you, or you to us; and therefore do you keep watch∣es on every side. But these words may be otherwise rendred thus, On all parts where you shall be quiet, or at rest. (i. e. secure: for the Hebrew, Sc•…•…ub signifies not only to return, but also to be quiet, or at ease, as Hebricians know: they will be upon us, i. e. upon our peo∣ple, and city Ierusalem, where you are. And they rather say upon us than upon you, to manifest their affection to them, and conjunction with them, and that they looked upon themselves as Members of the same Body and Church with them, and took what was design∣ed or done against them, as if it were against themselves, and there∣fore gave them this friendly notice. Or the place may be rendred thus, They told this (to wit, the enemies intentions) to us ten times, coming from all places where they dwelt or rested (Heb. you rested. The second person being put for the third, as it is both in the Hebrew language, as Gen. 10. 19. 30. & 25. 18. and in the Hebrew Text, Psal. 22. 9. and in other languages and authors: of which, see my Latine Synopsis upon Gen. 10. 19. and that it is so here, we have the consent of the Seventy, and Arabick, and of some modern, and accurate Interpreters, who render it by a verb of the third person) about us; whence they came purposely to inform and warn us. Or thus, They told this to us ten times from all places whence they did re∣turn to us. Which phrase of returning to us, i. e. to Ierusalem, suits very well with those persons who came up with their brethren from Babylon to Ierusalem, and went thence into several parts of the country to dwell where they thought meet, and returned now, and at other times as they had occasion, to their brethren at Ierusalem.
• †

  Heb. 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 of 〈◊〉〈◊〉
• y

  To stand by, and within the walls where they were lowest and not yet raised to their due heighth, and therefore most liable to the enemies assault.
• z

  Upon the tops of the walls where they were finished, and the Towers which were built here and there upon the wall; whence they might shoot arrows, or throw stones against their enemies, when they made their approaches.
• a

  Our enemies being frustrated in their hopes, which were wholly built upon the secrecy, and suddenness of their attempt, we knowing this, returned to our business.
• b

  Le•…•…t our enemies should repeat their enterprize.
• c

  Of my domestick servants, and of my guards, who should have attended upon my own person.
• d

  i. e. All their weapons: they stood in their arms prepared for battel.
• e

  Partly to encourage them in their work, and sometimes to assist with their own hands: and partly to direct and command them in case of an assault.
• f

  i. e. The Jews who were upon the wall.
• g

  This is not to be taken properly, for they could never have done their work with one hand, and the next verse tells us the sword was not in their hands, but by their sides; but figuratively; this being a proverbial speech, such as is frequent amongst the La∣tines, as when they say of a man pretending kindness with evil de∣sign, He carries bread in one hand, and a stone in another.
• †

  Heb. 〈◊〉〈◊〉 loyns,
• h

  To call the people together, when, and where it was fit and necessary.
• †

  〈◊〉〈◊〉 〈◊〉〈◊〉
• i

  Working very early, and very late.
• k

  No•…•… in the Suburbs, or adjoining Villages, as probably many of them did, returning thence to their work in the morning.
• l

  Neither by day, not by night, as the manner is when we go to Bed, they constantly kept themselves in a readiness for fight∣ing.
• ‖

  〈…〉〈…〉
• m

  When they were to wa•…•…h and cleanse themselves from some natural or moral impurity which might befal them or their Garments.
• a

  To wit the great and rich ones who had oppressed their Bre∣thren.
• b

  Which is in itself a Blessing, but to us is turned into a curse.
• c

  i. e. We are forced by our and their necessities to take up corn, to wit, upon their own unreasonable terms, as is here implied, and plainly expressed in the following Relation. Others, Let us take up, &c. i. e seeing we do the publick work, let provision be made for us and our Children out of the publick stock. But this is no Petition, but a complaint, as will appear.
• d

  Which might easily happen, both from the multitude of the People now •…•…n & near Ierusalem, and from their building work, which wholly took them up, and kept them from taking care of their own Families, and from the expectation and dread of their Enemies In∣vasion, which hindred them from going abroad to fetch in Provi∣sion, and the People round about from bringing it in to them; or from divers other causes.
• e

  Which was laid upon them all. See Ezra 4. 13. & 7. 24.
• f

  We are of the same Nature, and Nation, and Religion with them, although they treat us as if we were Beasts or Heathens, for∣getting both Humanity and Gods Law, Deut. 15. 7.
• g

  We are compelled to •…•…ell them for our subsistence.
• h

  Which was an evi∣dence of their great necessity, because their daughters were more tender, and weak▪ and unfit for bond service, and more exposed to injuries than their sons.
• i

  Which we are allowed to do, Exod. 21. 7. but have not wherewith to do it.
• †

  〈…〉〈…〉
• k

  Which was against the plain and positive Law of God. Deut. 23. 19, 20. especially in this time of publick Calamity and Dearth.
• l

  I called a publick Congregation, both of the Rulers and People, the greatest part whereof were free from this guilt, and therefore more impartial Judges of the matter, aud represented it to them, that the offenders might be convinced, and reform this abuse, if not for Fear of God, or Love of their Brethren, yet at least for the publick shame, and the cries of the poor.
• Lev. 25. 48.
• m

  I, and my Brethren, and predecessors, have used our utmost Interest and Power, both with the Kings of Persia, that our Bre∣thren might be redeemed from that bondage into which God had sold them for their •…•…ins; and with particular persons in Babylon, and Persia, and the adjacent parts, whose Bond-slaves the Jews were, and who would not part with them without a price, which we paid for them.
• n

  Do you expect that we should pay you a price for them, as we did to the Babylonians? Or, must we use as much importunity to solicite you for their Redemption, as we did to their Enemies?
• o

  i. e. It is a very bad and wicked thing: as this same Phrase is used, Pro. 16. 29. & 17. 26. & 18. 5 & 19. 2. A common Figure, cal∣led Meiosis, where more is understood than is expressed.
• Lev. 25. 3•…•….
• p

  Who are round about you, and observe all your Actions, and will loath and reproach both you for such barbarous usage of your Brethren, and Religion for your sakes: Which if you have any Love or Re∣spect either to God, or to your selves, you will prevent.
• q

  To wit, in Office; those who are employed with me in the Government of this People.
• r

  In my name, and for my use.
• †

  Heb. do 〈◊〉〈◊〉 them 〈◊〉〈◊〉. So •…•…r.
• s

  As a just recompence for our Pains and Care for the publick good; to which we wholly devote our selves, even to the neglect of all our private concerns. But I will not rigorously exact, but do freely remit my own right, which, in those circumstances, it is my duty to do: and therefore you also ought to do so, seeing I lay no burden upon you but what I am willing to bear a part of upon my own Shoulders.
• t

  Also require not: which is to be supplied out of the next verse, where it is expressed in their answer to, and grant of this desire.
• u

  Which they required every month for the use of their monies or goods, according to the Custom then used, and after∣wards by the Romans.
• x

  To wit, the Lands and Houses.
• y

  For the hundredth part.
• z

  Either 1. As Delinquents in that kind; or rather as Witnesses; that the Oath being taken before the Priests, who acted in God's Name and stead, the Oath might make the more deep and durable impression upon their consciences. See Numb. 5. 19. 1 King. 1. 8, 31, 32.
• Jer. 34. 8, 9.
• a

  Not of the Priests last mentioned, for it doth not ap∣pear that any of them were guilty, and it is absurd to think that they onely were guilty of this extortion, as they must be, if this them belongs to them onely; but of all the Persons who were be∣fore charged with this crime, v. 3, 4. whether Priests or others, as is evident from the text and from the nature of the thing.
• b

  i. e. The lap or extream parts of my garment, which I first folded together and then shook it and scattered it asunder. This was a form of swearing then in use.
• c

  i. e. From enjoying what he hath got by his labour.
• †

  Heb. 〈◊〉〈◊〉, or void.
• d

  Not that he continued so long together at Ierusalem, of which see, ch. 2. 6. but that he so long governed Ierusalem by himself when he was present, and in his absence, by a deputy.
• e

  Either my fellow Officers: or they whom I left in my stead, who as they were to do my work so might have required my rights.
• f

  i. e. That allowance which by the Laws of God and Nations, and of the King of Persia, the Governours might require for the maintenance of their own dignity and Office and of the publick service.
• g

  Not Ezra, who was no Governour, but only a Priest sent to teach them and to rectify Church-abuses, nor Zerubbabel, but others between him and Nehemiah, whom he forbears to name, because he designed not to disgrace any Person but only to reform the abuses.
• h

  Which they required of the people for every day to defray their other expences.
• i

  i. e. Ruled them with rigour and cruelty: which fault of the servants is charged upon their Masters, the former Governours, because they did not restrain nor punish them.
• k

  Because I feared to break Gods Commands, or to incur his displeasure by such immoderate and unseasonable Oppressions of the People. This he speaks not to commend himself, but ra∣ther to diminish his Praise, and to shew that this was no heroical Action▪ nor work of Supererogation, to be admired rather than imitated; but only his Duty in that case, which for his own sake he durst not decline; and consequently that it was their Duty also not to relinquish even those rights which in other times and condi∣tions they might lawfully require.
• l

  Overseeing, directing, and encouraging the workmen, which was my whole business; and this at my own cost.
• m

  Of our poor Brethren, whose necessities gave me abundant opportunity of en∣riching my self with good bargains. But I durst not build my house upon other mens ruines.
• †

  commonly, or very frequently.
• †

  or thereabouts.
• n

  Not only Jews of the inferiour sort, for whom meaner pro∣visions might suffice, but also their Rulers, such as there were in many places, for whom better provision was fit; who resorted to him upon all occasions, either to pour out their complaints, as here they did; or to give him notice of the Enemies designs; or to receive his orders and directions.
• o

  But bore it out of my own Estate: which was very considera∣ble, his Office in the Persian Court being a place of very great pro∣fit as well as Honour, and that Profit no doubt continued to him in this his absence from the King. From this great and daily expence it seems more than probable that Nehemiah did not continue here for 12 years together, as some would think, or at least that he did not this all that time, but only during the great and present exigences and distresses of the Jews, which ceased in good part after the Walls were built, and the Hearts of all the Jews revived, and their Ene∣mies dispirited thereby.
• Ch. 13. 22.
• p

  As I have done thy People good for thy sake, so do me good for thine own sake; for thou art pleased, and hast promised gra∣ciously to reward us according to our works, and to mete to men the same measure which they mere to others.
• a

  Not all of them. See on ch. 3. 1, 2, 3.
• b

  To consult about the common Service of our Master the King of Persia; or to make a friendly accommodation.
• c

  A City in the Tribe of Benjamin: of which see chap. 11. 35. and 1 Chron. 8. 12.
• d

  He tells them one, but not the onely, nor the principal rea∣son of his refusal, because his coming might cause the work to cease, not only by the neglect of it during his absence, but by his death, which they by this means might compass: though he thought it not fit to express so much to them.
• e

  Thereby bidding open defiance to him, as before he had used secret practices; and intimating that he would do that by manifest force, which he had intended to do by sudden surprize.
• f

  The neighbouring People whom you proudly and disdainfully call Heathens or Gentiles.
• ‖

  Or▪ 〈◊〉〈◊〉 ver. 2.
• g

  Called Geshem, v. 1. Who affirmed it and would prove it.
• h

  i. e. According to these reports; or, that thou maist justifie and verifie these rumours. Others according to these things, i. e. when these things which thou art now doing shall be finished. But the first sense seems most agreeable to the use of the same words in the next verse.
• i

  We have now a King of our own Nation, and are free from the Bondage of a forreign yoke.
• k

  That we may impartially ex∣amine the matter, that either thy Innocency may be cleared, and false accusations may be prevented: or if thou art guilty, the King may be informed.
• l

  i. e. They endeavoured to do so, and actually did terrifie some persons.
• m

  Probably one of the chief of the Priests, 1 Chron. 24. 26.
• n

  In his chamber adjoining to the Temple, upon pretence of sin∣gular Devotion, Sequestration from the World, and special ac∣quaintance, and much communion with God in his retirements, af∣ter the manner of the Prophets; and withal of certain knowledg, which he had by the Spirit of God and of Prophecy, concerning their approaching danger, from which they could be safe no where but in the Temple, which the very heathens owned for a Sanctuary, which they might not violate.
• o

  For the danger is so near, that we cannot safely tarry here so long as to consult what to do in this juncture. His design herein was partly to discourage and disgrace Nehemiah, and thereby to strike a dread into all the People, and give a speedy and full stop to the work: partly to prepare the way for the Enemies to assault and take the City, whilest Nehemiah was shut up, and unable to give them any opposition: partly to justi∣fie their accusation of Nehemiah to the King by his flight upon it: and partly that there by the help of other Priests, who were con∣scious of his plot, he might either destroy him, or secure his per∣son, till the City by some of his complices were betrayed into the Enemies hands.
• p

  •…•… the chief Governour, upon whose presence, and Counsel, and conduct, the very Life and Being of the whole City and Na∣tion in a great measure depends: I who have professed such Reso∣lution, and Courage, and Confidence in God. I who have had such eminent experience of Gods gracious and powerful Assist∣ances, of his calling me to this employment, and carrying me through it when our danger was greater than now it is. Shall I now dishonour God and Religion, and betray the People and City of God by my cowardize? God forbid. This is not the counsel of God, nor of a Friend, but a Plot of mine Enemies, as it here fol∣lows.
• q

  As if I had an evil Cause or Conscience; as if I were a a malefactor, who fled thither for refuge: as if I durst not trust God with my preservation, except I went into the Temple, which it is not lawful, for me, being no Priest, to do.
• r

  Partly by considering the sinful Nature and pernicious conse∣quence of this Counsel: partly by the suggestion of Gods Spirit, whose counsel and help I sought in this matter: and partly by the event which discovered that there was no such danger from the ap∣proach of the Enemy, as was pretended.
• s

  By going into a place forbidden to me, and that in such a time, and manner, and upon such an occasion; which would have been both sinful and shameful. See on v. 11.
• t

  As a Coward, and conscious of my own guilt, that so they might make me contemp∣tible and odious, both to my own People, and to the King of Posia.
• u

  One that falsly pretended to the Spirit of Prophecy, to de∣ceive and destroy Nehemiah. He prays to God to remember and punish these False▪ prophets, because he was not yet in a capacity to do it, having such powerful Enemies round about him, and so ma∣ny rich and potent Jews highly discontented for their great loss by his means, ch. 5.
• x

  Answering part to our August, and part to September.
• y

  To be computed either 1. From the time of Sanballat's sending this letter to him: Or, as most judg, from the beginning of the Work Which though a great thing, yet it is not at all incredible, considering 1. That the Walls and Gates were not wholly pulled down by the Chaldeans: For to what purpose should they make that waste of time and labour. 2. That where the Walls were thrown down, yet the materials remained, which they now used. 3. That in the building of the Walls they minded not curiosity, but only strength and safety. 4. The great numbers of the Buil∣ders, and the prudent distribution of the work among them, and their admirable Zeal and diligence in the work. 5 That there want not parallel Instances even in heathen Authors; for both Curtius and Arian report that Alexander the Great built the Walls of new Alexandria, which contained above Seven Miles in length, within Twenty days space. 6. That there was an eminent hand of God in carrying on this work, which their very Enemies here acknowledg.
• z

  i. e. In their own Opinion, or themselves being Judges. For though ordinarily men are very prone to judge partially, and still to flatter themselves with vain hopes and fancies, yet this case was so clear and remarkable, that they began to despair. Now they saw that all was lost, that their designs were broken, and that their mischief was now likely to fall upon their own heads.
• a

  By that admirable Courage, and Constancy, and quickness wherewith this work was managed, notwithstanding all their difficulties and dis∣couragements.
• b

  That it was the work of that mighty God of Is∣rael, whom they had great reason to fear: and withal they took it for an ill omen▪ to them, and a sure presage that God would still watch over that City and People, and crush those who should op∣pose or disturb them.
• †

  〈…〉〈…〉.
• c

  Corresponding with him against Nehemiah, and against their own City and Nation.
• d

  To be true to him in the prosecution of his wicked designs.
• e

  This is noted to shew the mischief of such unequal and forbidden Marriages; and how reasonable and necessary Ezra's Action was in the dissolution of them.
• ‖

  Or, matters.
• a

  i. e. When I had taken order that the Levites should be sum∣moned from all places to celebrate the dedication of the Wall, as it was done, ch. 12. 27.
• b

  Of whom see ch. 1. 1, 2.
• c

  i. e. Of Nehemiah's Court, justly so called, because he lived in great splendor, and like a Vice-Roy, though it was wholly at his own charge.
• d

  To preserve its peace and safety, and to take particular care of the shutting the Gates of the City.
• e

  To wit, Hananiah last mentioned: for it was needless to say any thing in commendation of Hanani, who had shewn his Piety and Zeal for God and his Country, in taking a tedious jour∣ney from Ierusalem to Shushan, to inform Nehemiah of the sad Estate of Ierusalem, and to implore his helping hand to relieve it, chap. 1.
• f

  He chose not Magistrates and Officers out of any partial or carnal respects to his own Kindred, or Acquaintance, or Favourites, but from true Piety and Prudence, such as were fittest for, and would be most faithful in their Employments.
• g

  This is added as the ground and reason, both why he was faithful, and why Nehemiah put such Trust and Confidence in him, because he knew that the fear of God would keep him from yielding to those temptations to perfidiousness which he was likely to meet with when Nehemiah was gone, and against which a man destitute of Gods fear hath no suf∣ficient sence.
• h

  More than most men did, or, above the com∣mon pitch of piety.
• i

  i. e. Till it be clear and broad day; when Enemies approach∣ing may be discovered, and the people of the City will be ready for the defence in case of an assault.
• k

  i. e. The watches appoint∣ed to that end, as is manifest from the following words
• l

  i. e. Eve∣ry one in his turn, keeping watch with others in that watching∣place which is next to his house.
• †

  Heb. broad of hands, or spaces.
• m

  i. e. Not all, nor compleatly built; but only some sleight Buildings of Boards or Stones were made for the present use of the generality of the People.
• n

  This Action, though meerly prudential, he doth not ascribe to himself, or his own wit, but to the Gift, and Grace of God di∣recting and inclining him to it.
• o

  Not only for the particular end here mentioned, but for divers other weighty purposes and mat∣ters, of which the following Chapters treat.
• p

  That so it might appear to what Families each person belonged, and where their ancient Habitations lay, which for a great number of them were in the City, the replenishing of which was now his design.
• q

  To wit, with Zerubbabel, as it follows, v. 7. But this following Cata∣logue differs in some particulars from that Ezra 2. of which see the notes there.
• Ezr. 2. 1, &c.
• ‖

  Or, 〈◊〉〈◊〉.
• ‖

  Or, B•…•…i.
• ‖

  Or, Iora.
• ‖

  Or, Gibbar.
• ‖

  Or, Azma∣veth.
• ‖ Or, Kiriath∣•…•…rim.
• See ver. 12.
• 1 Chr. 24. 7.
• ‖

  Or, Hodavi∣ah. Ezr. 2. 40. or, Iudah, Ezr. 3. 9.
• ‖

  Or, 〈◊〉〈◊〉
• Ez•…•…. •…•…▪ 〈◊〉〈◊〉
• ‖

  Or, 〈◊〉〈◊〉
• ‖

  Or, 〈◊〉〈◊〉 〈◊〉〈◊〉.
• †

  Heb. 〈◊〉〈◊〉
• r

  i. e. The Governour, to wit, Nehemiah. So it is no wonder that the number of the monies, and other things here contributed, differ from that Ezra 2. because this is another collection; that was made in Zorobabel's time, and this in Ezra's.
• 〈◊〉〈◊〉 3. 1.
• a

  Of which, see Nehem. 3. 26.
• Ezra 7. 6.
• b

  Who came 12 or 13 years before Nehemiah to Ierusalem; and either carried there: or went back to Babylon, being forced to do so by the Kings command, or indispensable occasions, and then returned again with Nehemiah.
• †

  〈…〉〈…〉.
• c

  i. e. And such children as were come to years of understanding.
• †

  〈…〉〈…〉
• 〈…〉〈…〉.
• d Partly to declare their consent and concurrence with Ezra in what he said and did: and partly that they, or some of them might bear a part in the work.
• †

  〈…〉〈…〉
• e

  Either in reverence to Gods Word: of which, see Num. 11. 32. Iudg. 3. 20. Or that they might hear his words the more distinctly: or rather, because they observed that Ezra composed himself to prayer or thanksgiving; which is here generally declared, but doubtless was more particularly, and largely expressed in that as∣sembly, as appears by their answering Amen, amen, to his prayer.
• f

  As well the words, which being Hebrew, now needed to be translated into the Chaldee or Syriack language, which was now, and henceforth the common language of that people, who toge∣ther with their religion, had also in a great part lost their language; as also the sense and meaning of them: they expounded the mind and will of God in what they read, and applied it to the peoples present condition, as they saw fit, as the manner of the Prophets generally was. And hence the people were so deeply affected with 〈◊〉〈◊〉.
• g

  i. e. In their several places and stations into which the com∣pany seems to have been distributed for conveniency of hearing; it not being likely that so vast a Congregation could distinctly hear one mans voice. Or, by their stations, i. e. by the several stations of the Levites, & persons last named; who seem to have had several scaf∣folds, by comparing this with ch. 9. 4. upon which they stood, as Ezra did upon his pulpit, v. 4.
• h

  To wit, Ezra and his companions successively or severally. l.
• i

  The meaning of the Hebrew words, which they expounded in the common language.
• k

  i. e. That which they read, to wit, the holy Scripture: the action being put for the object, as vision is oft put for the thing seen, and hearing for the thing heard, and fear for the thing feared. So they gave them both a translation of the Hebrew words into the Chaldee, and an exposition of the things contained in them, and of the duty incumbent upon the people by vertue of them, the declaration whereof was a great part of the Priests work. Mal. 2. 7.
• ‖

  Or, the go∣vernour. Ezra 2. 63.
• Num. 29. 1. Deut. 16. 14▪ 15.
• l

  To wit, as a day of feasting and thanksgiving to God, and re∣joycing in his mercies: for otherwise even fasting days were holy to God in the general, though not in the sense here meant.
• n Out of a deep sense of their great guilt, and of their extream danger by reason of it.
• n

  Feast before the Lord, as the duty of the day obligeth you to do.
• o

  For the relief of your poor brethren, who else must mourn whilest you rejoyce. See of this duty and practice, Deut. 16. 11, 14. Esth. 9. 19.
• p

  Being the feast of trumpets, Levit. 23. 24. and the beginning of this joyful month, wherein so many days of feasting and thanksgiving were to be observed.
• q

  i. e. Rejoycing in God in the manner prescribed in his word, or serving him with cheerfulness, and thankfulness, which is your duty alwaies, but now especially, will give you that strength both of mind and body, which you greatly need, both to perform all the duties required of you, and to indure and oppose all the crafty counsels, and malici∣ous designs of your enemies against you; whereas this dejection of mind, and excessive grief, if you indulge it, will both oftend God, and damp your spirits, & weaken your very bodies, & make you un∣fit for Gods service, or for your own necessary occasions, and so an easy prey to your enemies.
• r

  Whose passions being once raised, could not suddenly be com∣posed.
• s

  Cease from weeping and mournful cries, and turn your lamentations into thanksgivings.
• r Because they now knew Gods mind, and their own duty, which they were resolved to practise; which gave them ground of hope and trust in Gods mercy, and consequently of great and just joy.
• u

  Chusing rather to confess their ignorance for their edification, then vainly to pretend to more knowledge than they had: where∣in they shew both true humility, and serious godliness, that they were more careful to learn and practice their duty than to preserve their reputation with the people.
• ‖

  Or, that they might instruct in the words of the law.
• x

  That they might more ex∣actly understand the meaning of some things which they had heard before, and so instruct the people in them.
• y

  Upon Ezra's information, and their discourse with him.
• †

  Heb. by the hand of.
• Lev. 23. 34. Deut. 16. 1•…•….
• z

  i. e. And they found this also written, which is to be suppli∣ed out of the former verse, that they should, &c. which, though it be not particularly required, so as is expressed in the words here fol∣lowing, yet in the general is required by vertue of that precept, Levit. 23 4. Numb. 10. 10. And according to this translation, it must be understood in the close of this verse, that they did accor∣dingly publish and proclaim, &c. But these words may be rendred, which (as this Hebrew word is rendred here, v. 14. and most com∣monly) also (so the particle vau is used, Isa. 6. 1. Ier. 1. 3.) also they did publish, &c. For so they did, as is evident and acknowledged; and it seems fit that so much should be expressed; and these words being so particular and proper to this special occasion, seem to in∣timate, that this is rather an historical relation of what they now did, than a declaration of that which the law required them to do, which was but in very general terms, and not so exact and particu∣lar as this following precept is said to be.
• a

  The mount of Olives, which was next Ierusalem, and stored with Olive-branches, and pro∣bably with the rest here mentioned: for these trees may seem to have been planted here abouts principally, for the use of this capi∣tal City in this very feast, which, though long neglected, should have been celebrated once every year. And therefore this place seems to be here designed as the most eminent place, but with an usual Synecdoche, this place being put for any place nearest to the seve∣ral cities of Judah, where these branches were to be procured.
• b

  Of which see on Levit. 23. 34, Deut. 16. 13.
• c

  For the houses there were made •…•…at: of which, see Deut. 22. 8.
• d

  Belonging to their own Houses: for these might be any where in the open air.
• e

  That gate of the City which led to the Tribe of Ephraim.
• f

  Or, surely, as the Hebrew chi is oft used, as hath been noted be∣fore. For the following words seem not so much to give a reason of what was last said, or done concerning their dwelling in booths; as to contain the holy writers reflection upon the present celebrati∣on of this feast.
• g

  Either 1. So as to the matter or substance of the thing. So it implies that all this while the feast of Taberna∣cles was not observed. Which seems altogether improbable, con∣sidering how expresly this was commanded to be celebrated, Levit. 23. &c. and what excellent Kings and Priests, and Pro∣phets there had been within that time, such as were persons of great understanding, and most expert and studious in Gods Word, and therefore could not be ignorant of so plain a duty; and withal so throughly pious, and careful, and zealous for God, and the ob∣servation of his law and worship, and some of them commended for their universal obedience to all Gods commands; and therefore would not be guilty of so gross a neglect. Besides that this feast was observed is sufficiently implied in 1▪ Kings 8. 2, 65. & 2 Chr. 7. 9. & is particularly expressed, Ezra 3▪ 4. Or rather 2. So, as to the manner & circumstances. They never kept this feast so joyfully, as the next words declare having not only the same causes of rejoycing which they formerly had, but some special causes to increase their joy, towit, the remembrance of their stupendious deliverance both out of the land of their Captivity, & out of the hands of their wicked & malici∣ous Neighbours ever since their return, & especially now, when they were new building the walls of Ierusalem; they never kept it so solemn∣ly and religiously: for whereas at other times, only the first and last day of that feast were celebrated with an holy convocation, Levit▪ 23. 35, 36. Ioh. 7. 37. now there was an holy convocation, and the people assembled, and attended upon the reading of the law everyday of this feast, as is noted in the next verse.
• h

  Which was commanded to be done at this feast, Deut. 31. 10, 11, 12. though not injoyned to be done every day, as now out of a singular zeal they did.
• †

  Heb. 1 re∣straint.
• Lev. 23. 36.
• a

  The next day but one after the feast of Tabernacles, which begun on the 14th day, and ended on the 22 day, Levit. 23. for their consciences having then been fully awakened by the law read to them, and their hearts being full of grief for their great sins, which they were not allowed to express in that time of publick joy and triumph, now when that was past, they resume their former thoughts and passions, and recalling their sins to mind, set apart a day for solemn fasting and humiliation.
• Ezra 1•…•…. 11. Chap. 13. •…•…0.
• †

  Heb. 〈◊〉〈◊〉 of a 〈◊〉〈◊〉.
• b

  From all familiar, and unnecessary society with the heathens, and particularly from those strange Women whom some of them had married. For though Ezra had done this formerly, Ezra 10. as far as he had knowledge of the persons faulty, and power to re∣dress their faults, yet, it seems, there were some criminals, who were either without his knowledge, or out of his power: or, these were some new delinquents that since that time had fallen into the same errour, and shewed the truth of their repentance, by the forsaking of their beloved sins, and dearest relations. See again, Nehe. 13. 3.
• c

  Which they confess partly as one cause of their pre∣sent sufferings: and partly because they by their practises had justi∣fied their fathers sins, and made them their own.
• d

  So as they did before, giving them the sense of what they read, of which, see on ch. 8. 7, 8.
• e

  To wit, for three hours; for there were accounted 12 hours in their day, Iohn 11. 9. Probably they began after the morning sacrifice, at which, divers religious people used to be present, but now they were all assembled toge∣ther upon this great occasion: and they continued their work from that time till the evening sacrifice, with which they closed the work of the day.
• f

  Both Gods mercies, as appears from the mat∣ter of the following prayer, and their own sins, as is expressed, v. 2. this day being chiefly set apart for that work.
• g

  Partly by the acknowledgment and adoration of his wonderful mercy in for∣giving their sins, and saving them from the deserved judgments which they either felt or feared, and giving them his law, and the knowledge thereof: and partly by imploring his further grace and mercy to them.
• ‖

  Or, 〈◊〉〈◊〉.
• h

  Or, upon the scaffold, &c. i. e. Upon such stairs, or rather scaf∣folds, or pulpits, as the Levites used to stand upon, when they taught the people. But you must not think that all the persons here named stood in one place, and uttered the following words toge∣ther; which would have caused great confusion in their speeches, by which means but few of the people could have distinctly heard, or understood them, but that they stood upon several pulpits, each of them either teaching of that part of the Congregation which was allotted to him, or praying, or blessing God with them.
• i

  There∣by testifying their deep sense of their sins and miseries, and their servent, and importunate desire of Gods mercy.
• k

  All the following words. Either therefore they all used the same words, being composed, and agreed upon by Ezra and them∣selves; or they all prayed in the same manner, and to the same pur∣pose having agreed among themselves concerning the matter of their confessions and prayers. And these are the words which one of them used; and it is implied that the rest of their prayers were of the same nature.
• l

  From day to day, as long as you live, and to all eternity.
• Gen. 1. 1.
• Deut. 10. 14.
• Gen. 2. 1.
• m

  Either 1. The stars, which after their manner worship and praise God, as all the creatures do after their manner, of which, see Psal. 148. or rather 2. The Angels who are so called, as 1 King. 22. 19. Luke 2. 13. who do worship God truly and properly. And it is most usual, and reasonable to understand all words pro∣perly, where there is no need of a figurative interpretation. And if this were understood of metaphorical, and objective worship∣ping of God, there seems to be no reason to appropriate that to the host of Heaven, to wit, the stars, seeing the hosts of sea and earth do in that sense worship God no less than the stars do, name∣ly, in giving Angels and men matter and occasion of worshipping and praising of God.
• Gen. 11. 〈◊〉〈◊〉. & 12. 1.
• n

  Out of the midst of all his nation and family. When thou didst pass by, and neglect the rest of them, suffering them to walk on in their idolatrous and destructive courses; thou didst chuse, and single out him to serve and glorify thee, to be Father of all the faithful, the progenitor of the Messias, and the person in whom, not we only, but all nations should be blessed, and to enjoy thee to all eternity.
• Gen. 17. •…•….
• Gen. 15. •…•….
• o

  When thou madest that admirable trial of his faith and obe∣dience in requiring him to offer up his onely son Isaac, thou didst find out, and discover his faithfulness, which was well known to thee before, and also was wrought in him by thy grace.
• Gen. 12. 7▪ & 15. 18. 17. 7, 8.
• 〈◊〉〈◊〉. 2. 25. 〈◊〉〈◊〉.
• 〈◊〉〈◊〉. 14.
• p

  Treating thy people with great scorn and contempt, like slaves and beasts.
• 〈◊〉〈◊〉. •…•…. 8. 〈◊〉〈◊〉. 12. & •…•… chapter. 〈◊〉〈◊〉. 14. 〈◊〉〈◊〉.
• 〈◊〉〈◊〉. •…•…5.
• q

  i. e. The deep waters, such as these were, into which, when a stone is thrown, there is no hopes of seeing it again.
• 〈◊〉〈◊〉. 13. 〈◊〉〈◊〉.
• 〈◊〉〈◊〉. 19. 〈◊〉〈◊〉. 1.
• †

  〈◊〉〈◊〉 〈◊〉〈◊〉.
• r

  Not such laws as some of the heathen laws were, which taught them fallhood, superstition, Idolatry, and other errours, but such as discover the truth, and the true mind and will of God, and the true and onely way to life.
• s

  Both in themselves, and to us also, being useful to reach, and comfort, and save us.
• t

  That holy and blessed Sabbath-day which thou didst bless and 〈◊〉〈◊〉 to 〈◊〉〈◊〉 •…•…n paradise Gen. 2. 3. commanding him, and in him, all his posterity to observe it, which yet almost all people and Nations have quite forgotten, yea so far as to mock at them, Lam. 1. 7. thou didst graciously reveal unto thy people, reviving that ancient law by another particular law about it given to us in the wilderness.
• 〈◊〉〈◊〉. 1•…•….
• 〈◊〉〈◊〉 •…•…6. 〈◊〉〈◊〉 •…•…. 9▪ 〈◊〉〈◊〉.
• 〈◊〉〈◊〉 1. •…•….
• 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉.
• u

  Notwithstanding all these singular and wonderful mercies: which he hither to recounted to aggravate their sins, which he now comes to confess; and to lead them to a sincere and ingenuous grief and repeutance for their sins, not onely for the mischief which they brought upon themselves, but for the injury and indignity which they offered to God.
• x

  i. e. Sinned presumptuously, and with contempt of God, as scorning to submit their wills to Gods.
• y

  Persisted in their disobedience after many admonitions, and invitations to repentance.
• †

  〈◊〉〈◊〉 a 〈◊〉〈◊〉
• 〈◊〉〈◊〉. 14. 〈◊〉〈◊〉.
• z

  i. e. designed, proposed, and resol∣ved to do so, Numb. 14. 4. and therefore they are said to do so as Abraham is said to have offered up Isaac, Heb. 11. 17. because he intended, and attempted to do it.
• †

  〈◊〉〈◊〉 God 〈◊〉〈◊〉.
• 〈◊〉〈◊〉 34. 6. 〈◊〉〈◊〉. 1•…•…. 18.
• 〈◊〉〈◊〉. 32. 4.
• a

  Where if thou hadst left them without thy conduct and com∣fort, they had been utterly lost and undone.
• 〈◊〉〈◊〉. 13. 〈◊〉〈◊〉. 14. 〈◊〉〈◊〉 〈◊〉〈◊〉. 1•…•….
• 〈◊〉〈◊〉. 11.
• b

  Which thou didst graciously and plentifully impart unto Moses, and then unto the seventy Elders, Numb. 11. 17, 25, 26. to the end that they might be able to direct and govern thy people wisely, and in thy fear.
• 〈◊〉〈◊〉 16.
• 〈◊〉〈◊〉 12. 〈◊〉〈◊〉. 17. 6.
• Deut. 2. 7.
• Deut. 8. 4.
• c

  Of which, see the notes on Deut. 8. 4.
• d

  Or, into a corner. But the singular number is very commonly put for the plural. This is understood, either, 1. Of the Israelites, to whom God divided by lot the Kingdoms and Nations last mentio∣ned, and gave them all the corners, or sides or quarters (for all these the word signifies) of their land. Or, rather 2. Of the heathen Nations, whom God in a great measure destroyed and the remain∣ders of them he dispersed into corners; that whereas before the Israe∣lites came, they had large habitations and dominions, now they were cooped up into corners, some of them into one Town or city, and some into another, in the several corners of their land, as indeed we find them afterward, whilest the Israelites dwelt in a large place, and had the possession of their whole land, some few and small parcels excepted. Compare Deut. 31. 26. where the like phrase is used in the same sense.
• Numb. 21. 21. &c.
• †

  Heb. accor∣ding to their will.
• ‖

  Or, cisterns.
• †

  Heb. trees of food.
• Deut. 32. 15.
• e

  i. e. In all these comforts and blessings which by thy great goodness they obtained and enjoyed. f i. e. Neglected and despised them, would not regard nor observe them, whereas they should have had them continually before their eyes, to direct and govern them. Compare Psal. 50. 17. Ezek. 23. 35.
• 1 Kin. 14. 9.
• f

  Of which see on Levit. 18. 5. Ezek. 20. 11. Rom. 10. 5. Gal. 3. 12.
• 1 Kin. 19. 10.
• Judg. 2. 14. & 3. 8. &c.
• †

  Heb. they returned to d•…•… evil.
• f

  Of which see on Levit. 18. 5. Ezek. 20. 11. Rom. 10. 5. Gal. 3. 1•…•….
• †

  Heb. 〈◊〉〈◊〉 gave a with∣drawing •…•…oul∣der.
• g

  i. e. Would not submit to thy yoke, like stub∣born oxen.
• †

  Heb. protract over them.
• h

  i. e. Thou didst delay to bring upon them these judgments which thou hadst threatned and they had deser∣ved, and didst wait for their repentance.
• 2 Kin. 17. 13.
• †

  Heb. in the hand of thy prophets.
• i

  By thy prophets who spake to them by the inspiration of thy holy Spirit, whom therefore they should have obeyed.
• k

  i. e. Would not obey, them nor would they vouchsafe so much as to hear them.
• 2 Chr. 36. 15.
• Exod. 3•…•…. 6, 7.
• l

  i. e. Covenanted mercy or thy covenant of mercy and peace▪ Or he adds mercy, because the covenant in its self was not a sufficient ground of hope, because they having so basely broken it, God was discharged from keeping it, and therefore they fly to Gods free and rich mercy for relief.
• †

  Heb. weari∣ness.
• m

  Do not thou account it small and insufficient for our punishment, and that it is fit to continue and encrease it.
• †

  Heb. that hath found us.
• n

  Strictly and properly so called; for from them was the beginning of all the calamities both of Iudah and of Israel, as appears, from 2. Kings 15. 19. and 18. 13. Or, the kings of Ba∣bylon, so called, a Chron. 33. 11.
• o

  i. e. Which thou didst lay open to their view and posses∣sion removing their enemies and all impediments out of the way.
• p

  In that land wherein heretofore under thee and by thy favour we were rightful lords and owners.
• q

  We plow and sow and labour, and thou givest thy blessing to our indeavors; and yet in a great measure this is not for our selves, as formerly it was, but for our kings, to whom we pay great & hea∣vy tributes for these things: of which see Ezra 6. 8. and 7. 24.
• r

  Pressing or foreing both us and our beasts to go and do what they please.
• s

  Because all this misery lies upon us for our sins, we do heartily repent of them & resolve to forsake them.
• t

  Or, we faithfully promise and engage our selves to future obedience.
• †

  Heb. are at the sealing, or, sealed.
• †

  Heb. at the sealings, or over the sealers.
• a

  Both in their own names, and in the name of all the rest. It may seem strange that Ezra doth not appear among them. But that might be because he was prevented either by death or by some sickness or other extraordinary impediment for which we have this presumption, that whereas Ezra appears and preacheth and prayeth with Ieshua and Bani &c. before the feast of Tabernacles, 〈◊〉〈◊〉. 8. v. 4, &c. We have no mention of him, ch. 9. but the whole work of that solemn fast day was managed by them alone without any mention of Ezra, whose name would not have been omitted, if he had been then present. It is true we meet with Ezra after this at the dedication of the wall of Ierusalem, ch. 12, 36. and therefore he was then freed from this impediment whatsoever it was; but thence it appears that he was not dead.
• ‖

  Or, the Gover∣nor.
• b

  This is added to distin∣guish him from others of that name, whereof we have one Ne. 3. 16.
• c

  i. e. Their elders or representatives acting in the stead and by the appointment of all the rest: for it had been troubelsome and unnecessary for every one of the people to seal.
• Ezr. 2. 〈◊〉〈◊〉
• d

  Those who did not write and seal with their own hands, but onely by their deputies above mentioned.
• e

  They owned and ratified what the others had done in their names, declaring their assent to it by their words, or by the lifting up of their hands, as the manner was.
• f

  i. e. An outh bound with a curse or imprecation upon themselves in case they violated it.
• †

  Heb. 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉.
• g

  To wit, in marriage, having sworn obedience to Gods Laws in the general, they now do so to some particulars, wherein they had lately transgressed, or were most prone to transgress.
• Exod. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉
• Exod. 〈◊〉〈◊〉. 10. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉. Deut. 5. 12. Chap. 13. 〈◊〉〈◊〉. 〈◊〉〈◊〉.
• Lev. 〈◊〉〈◊〉. 〈◊〉〈◊〉.
• h

  i. e. Leave the land at rest from plowing or tilling it in that year, according to Gods command, Exod. 23. 10, 11. Levit. 25. 4.
• Deut. 〈◊〉〈◊〉 〈◊〉〈◊〉
• †

  Heb. 〈◊〉〈◊〉 〈◊〉〈◊〉.
• i

  Heb. hand, debts are called hands because they are commonly contracted or confirmed by a bill under the hand of the debtour.
• k

  i. e. Every particular head or person among us. Which they had warrant to do both from the nature of the thing, because this was necessary to be done for the upholding of Gods Worship, and from the warrant of former examples in the like case, 2. 〈◊〉〈◊〉. 24. 5.
• l

  Formerly these things were provided out of the treasures of the Temple, 1 Chron. 26. 20. And when those failed, out of the Kings treasure, 2 Chron. 31. 3. But how both these failing, provision is here made for them another way▪
• See 〈◊〉〈◊〉. 28. & 〈◊〉〈◊〉.
• m

  i. e. For the Sacrifices▪ all which were holy.
• n

  Which are particularly mentioned, as most necessary and suitable to their present state, which was exceeding sinful, and therefore miserable, and calling aloud for atoning Sacri∣fices.
• o

  To determine the time and order in which each of them should take the care of the business.
• p

  For the wood which was to be spent in great quantity being used in every Sacrifice, and for∣merly had been supplied out of the Temples, treasures or by the King; which could not now be done.
• q

  i. e. Into the place appoin∣ted to receive it in the buildings adjoyning or belonging to the Temple.
• r

  i. e. According to our several families which were to take the charge of it by course.
• 〈◊〉〈◊〉. 16. 12.
• 〈◊〉〈◊〉 〈◊〉〈◊〉. 19. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 2•…•….
• s

  i. e. Of the fruits of our ground. All the particulars of the first∣fruits are exactly and distinctly mentioned, that none might pre∣tend ignorance when they withheld any part of the Priests dues; which at that time especially the people were very prone to do through poverty or covetousness or profaneness, and that the Priests fights might be firmly assured to them.
• 〈◊〉〈◊〉. 13. 2, 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 26. 〈◊〉〈◊〉 〈◊〉〈◊〉. 15, 〈◊〉〈◊〉.
• 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 1•…•…. 13. 〈◊〉〈◊〉 〈◊〉〈◊〉. 12. &c. 〈◊〉〈◊〉. 1•…•…. 4. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 2.
• 〈◊〉〈◊〉. 〈◊〉〈◊〉. 3•…•…. 〈◊〉〈◊〉 〈◊〉〈◊〉.
• t

  i. e. The tithes of all the fruits of the ground belonging to our several Cities.
• u

  i. e. Some Priest or Priests appointed to this work, that so neither the people might wrong the Levites, nor the Levites defraud the Priests, of their dues.
• 〈◊〉〈◊〉. 1•…•…. •…•…6.
• x

  At their own charges,
• y

  To wit, of the Temple; where it was laid up for the use of the Priests.
• 〈◊〉〈◊〉. 1•…•…. 6, •…•…1.
• z

  Where other things belonging to the Temple are laid up, and therefore these things also shall be put there.
• ‖

  i. e. Where also are the Priests and others that Minister in their courses, for whose use these provisions are made.
• †

  i. e. We do here solemnly de∣clare and engage our selves that we will take care from time to time that the house and service of God be not neglected or forsaken for want of necessary provisions to support it.
• a

  Which their very Office in some sort obliged them to do.
• b

  That the buildings of the City might be compleated, and the Honour and Safety of it better provided for.
• c

  Because they denied themselves, and their own safety and profit for the publick good: for this City was the Bu•…•…t of all the malicious plots of their Enemies; and for the present it was ra∣ther chargeable than beneficial to its Inhabitants, whereas the Country did more easily and certainly afford them supplies.
• d

  i. e. Of Iudea, which was now made a province.
• e

  i. e. The generality of the People of Israel, whether of Iudah, or Benjamin, or any other Tribe; as appears by this general enumeration of all the Inhabitants of the Land, in which either the People of Iudah and Benjamin are included under the title of Israel, or they are not here mentioned▪ which is absurd to think, because they made up the greatest number of them. And these he calls Israel rather than Iudah, partly because there were many of the other Tribes now joined and incorporated with them: and partly because none of the Tribes of Israel, except Iudah and Benjamin, dwelt in Ierusa∣lem, as appears from the sequel.
• 〈◊〉〈◊〉. 2. 43.
• 〈◊〉〈◊〉. 2. 55.
• f

  For to these two Tribes this City anciently and most proper∣ly belonged, although some also of other Tribes dwelt in it. Of which, and other things relating to this catalogue, see 1 Chron. •…•…▪ 3▪ &c.
• g

  And his Family and relations with him, and under him as their head, as appears from v. 6.
• †

  one.
• h

  Such were most proper for this place and time, because of its many Enemies round about it.
• i

  So here were more of Benjamin, than of Iudah, because the City did chiefly and most properly belong to that Tribe, as hath been noted before.
• k

  The Captain of their Thousand.
• l

  One of the chief-Priests, who ruled with and under the High-Priest, See Numb. 3. 32. 1 Chr. 9. 11. 2 Chr. 19. 11. & 31. 13.
• †

  of God.
• ‖

  Or, the 〈◊〉〈◊〉 of Haggedoji•…•….
• m

  i. e. Of a person then or lately eminent in Valour, or Worth, or Dignity. Or of Gedolim, or Haggedoli•…•…, a man so called.
• †

  Heb. 〈◊〉〈◊〉 over.
• n

  i. e. For those things belonging to the Temple and its service, which were to be done without it, or abroad in the Country, as for the gathering in of the voluntary Contributions, or other ne∣cessary provisions out of the several parts of the Land. See 1 Chr. 26. 29.
• o

  i. e. In the publick and solemn Prayers and Praises, which were constantly joined with the morning and evening Sacrifice, at which the Singers were present, and praised God with a Psalm or Hymn, which this man began.
• 〈◊〉〈◊〉▪ at the 〈◊〉〈◊〉.
• See ch •…•…. 26.
• ‖

  Or, the 〈◊〉〈◊〉.
• p

  i. e. Were to take care at Jerusalem for the supply of such things as were necessary for the Temple and the service of God, from time to time, whilest others minded the outward business, v. 16. And this Office was very proper for them, both as they were Le∣vites▪ to whose care those things belonged; and as they were Singers, who were not to come to Ierusalem by turns, as other Le∣vites, and as the Priests did, but were constantly to reside there, and therefore were more capable of minding this business. Besides their Employment was not so frequent, nor so great as some others were, and therefore they had more leisure for it.
• q

  Or, therefore. For the following words contain either a rea∣son why they were set over that business; or a recompense for it; or a provision that they might diligently attend to it.
• r

  Either 1. Davids, who made this constitution▪ Or rather 2. The Kings of Persia, who is called simply the king in the next verse also: who took this care at the request and by the direction of Ezra or Nehe∣miah. Or this might be Nehemiah's Command, which is called the Kings Command, because it was done by the Kings Deputy, or a Commissioner whom the King impowered to do what he saw fit for the House and Service of God, commanding all the People to obey him therein; as he had formerly done▪ Ezra 7. 18, 20, 23.
• ‖

  Or, 〈◊〉〈◊〉 〈◊〉〈◊〉.
• s

  Or, on the kings part, to determine Civil Causes and Contro∣versies between Man and Man, by the Laws of that Kingdom; which peradventure he understood better than Nehemiah, and therefore was appointed for this work, but still under Nehemiah. Or, according to the kings appointment, as the hand is used, as Numb. 4. 49. and elsewhere.
• t

  Either in civil differences between them: or in things between the King and People; as in matters of Tribute, or Grievances, &c. wherein this man possibly was chief Justitiary under Nehemiah.
• u

  This, and most of the other places here named had been de∣stroyed by the Chaldeans; but the Jews now repaired the best of the ruinated Houses, and by degrees rebuilt others.
• †

  Heb. daugh∣ters.
• ‖

  Or, of Geba.
• ‖

  Or, to 〈◊〉〈◊〉.
• 1 Ch•…•…. •…•…. 〈◊〉〈◊〉
• x

  Or, in the valley, &c. Or this is another place called Ge-baha∣rasim.
• y

  Or, for the Levites (to wit, those of them who were not settled in Ierusalem) there were divisions, i. e. places appointed for them▪ and distributed among them.
• Ez•…•…. •…•…. •…•….
• a

  i. e. The chief of the Priests, as they are called here v. 7. to wit, the heads of those Twenty four courses which David appointed by divine direction, 1 Chr. 24. And whereas there are Twenty four, and here but Twenty two, and v. 12, &c. only Twenty, the rea∣son of this difference may possibly be this, because Two of the Twenty four courses were extinct in Babylon, or at least none of them was then returned; and two of the Persons here named, v. 2, 5. to wit, Hattush, and Maodiah, may be omitted in the ac∣count of the posterity of these persons, v. 12, &c. because they had no posterity. Possibly these were not the same courses which Da∣vid had appointed, but others which Zerubbabel and Ioshua had con∣stituted in imitation of that order as far as they could.
• b

  Either this was another Ezra, or if it were the same mentioned Ezra 7. he lived to a great Age: which may well be supposed concerning his great Sobriety, and abstinence from those evil practices which shorten Mens Lives, and his great piety to which God promised long Life, and withal the special providence of God continuing him so long in such a season wherein the Church of God did great∣ly need his help and counsel.
• ‖

  Or, 〈◊〉〈◊〉 ver. 14.
• c

  In the repetition of this and some other mens names hereafter v. 14, &c. there are some small variations, which are very frequent in that language.
• ‖

  Or, 〈◊〉〈◊〉 ver. 1•…•….
• ‖

  Or, 〈◊〉〈◊〉 ver. 1•…•….
• ‖

  Or, 〈◊〉〈◊〉 ver. 1•…•….
• ‖

  Or, 〈◊〉〈◊〉 〈◊〉〈◊〉, ver. 〈◊〉〈◊〉
• d

  The Progenitor of Iohn the Baptist, Luk. 1. 5.
• ‖

  Or, 〈◊〉〈◊〉 〈◊〉〈◊〉 ver. 1•…•….
• ‖

  Or, 〈◊〉〈◊〉 ver. 1•…•….
• ‖

  Or, 〈◊〉〈◊〉 ver. 2•…•….
• e

  i. e. Of the Priests, who were their Brethren.
• ‖

  Th•…•… 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉
• f

  i. e. In the places where they were appointed to stand, and wait, and perform their office, one standing over against another, as it is explained, v. 24. ward over against ward; for the Hebrew word is the same there and here. Others, according to their turns or courses, of which see 1 Chron. 25. 9.
• g

  Here follows a Catalogue of the Jewish High-Priests; which was the more necessary, because their times were now to be mea∣sured, not by the years of their Kings as formerly, but by their High-Priests.
• h

  Of whom see Nehem. 3. 1. & 13. 4▪ 5.
• i

  Generally supposed to be the same man who was High-Priest in the days of Alexander the Great, as Iosephus mentions: whence a great difficulty ariseth, how Nehemiah could mention this man who seems not to have been High-Priest till many years after Nehe∣miah's death. But it seems not necessary that this Iaddua should be the same Person, for he might be the Father of that Iaddua, both being called by the same name. Or, if he were the same, the blessing of a very long Life might be given to this great and ex∣cellent Governour, as it was to Ezra, that famous Scribe, as was noted on v. 1. and that for the very same reason. He might also live to see Iaddua, though not to see him High-Priest, which might be many years after. Or this passage might be put into this Book by some sacred or inspired Pen-man, there being some, though but few, such passages in the foregoing Books of Scripture, which were added by succeeding men of God in after times.
• k

  As their Fathers were Priests in the days of Ioshua, so in the days of Iojakim the son of Ioshua, the sons of those persons executed the Priesthood in their Fathers steads, some of their Fathers pro∣bably being yet living, and many of them now dead.
• l

  Either Darius Codomannus, and then what was said concerning Iaddua, v. 11. must be in part repeated and applied here: or, Da∣rius Nothus; and so this Iaddua might be Father to him who was in the days of Darius Codomannus, and of Alexander the Great.
• 〈◊〉〈◊〉. •…•…. 14. •…•….
• m

  i. e. In the publick Annals or Registers, in which the Gene∣alogies of the several Families were set down by the Jews with great exactness, as all persons agree.
• 〈◊〉〈◊〉. •…•…, & •…•…, & •…•….
• n

  Of which see on v. 9.
• ‖

  〈…〉〈…〉.
• o

  To wit, of the Temple, their watching-place being close by the Thresholds of the Gates, as it now is.
• p

  And of the gates which are mentioned v. 30. and of the City itself within the Gates: which is here dedicated to God, and to his Honour and Service, not only upon a general account, by which we ought to devote our selves, and all that is ours, to God; but upon a more special ground, because this was a place which God himself had chosen, and sanctified by his Temple and gracious pre∣sence, and therefore did of right belong to him; whence it is oft called the holy City, as hath been observed before. And they re∣stored to God by this dedication, withal imploring the Presence, and Favour, and Blessing of God to this City by solemn Prayers, and Praises, and Sacrifices▪ wherewith this Dedication was ac∣companied. See Deut. 20. 5. 1 Kin. 8. 63. Ezr. 6. 17. Psal. 30. title.
• q

  To which they were now retired after that great and general As∣sembly, ch. 8, & 9, & 10.
• r

  That they might be near at hand for the service of God, and of his House.
• s

  Partly by sprinkling the water of Purification upon them▪ by which the Tabernacle and sacred Utensils were purified, Num. 8. and partly by solemn Prayers and Sacrifices.
• t

  And half of the people with them, as it is expressed afterwards, v. 38.
• u

  For the Wall was broad and strong, and so ordered that Men might conveniently walk upon it, as at this day it is in many Cities.
• x

  Towards the South and East.
• Ch. 2. 13. & 3. 13.
• y

  Not the Scribe, as is evident from v. 36. but another Ezra.
• Num. 10. 2.
• 1 Chr. 23. 5.
• Ch. 2. 14. & •…•…. 15.
• Ch. 3. 15.
• z

  By which they went up to the hill of Sion, and City of David.
• Ch. 3. 26. & 8. 1, 3, 16.
• a

  To wit, on the other side of the City, Northward and East∣ward.
• Ch. 3. 11.
• Ch. 3. 8.
• b

  Which they made thicker and stronger than the rest of the Wall, for some special reason.
• 2 Kin. 14. 1•…•….
• Ch. 3. 6.
• Ch. 3. 3.
• Ch. 3. 1.
• c

  Waiting, as also their Brethren did, that they might go toge∣ther in due order into God's House, there to perfect the solem∣nity.
• d

  i. e. In the Courts of the Temple.
• e

  And Ezra, and the o∣ther half with him, as appears by comparing this with v. 31, 36.
• †

  Heb. made their voice to be heard.
• f

  Either their loud voices and instruments were heard to a great distance: or the fame of it was spread far and near.
• g

  Such as they had lately ingaged themselves to give, or other voluntary or prescribed offerings.
• ‖

  That is, ap∣pointed by the law.
• h

  i. e. The foresaid first-fruits, and Tithes, and other things which God by his Law appointed for them.
• †

  Heb. for the joy of Iudah.
• †

  Heb. that stood.
• i

  Partly for the eminent Gifts and Graces which they ob∣served in many of them: and partly for the great benefit which they had now received by their Ministry: and therefore for the competent provision which hereby was made for them, that so they might wholly wait upon their office, to the Peoples Edification and Comfort.
• k

  i. e. That Ward, or Charge, or Business which God had pre∣scribed to them.
• l

  And in particular the charge of purification, i. e. of taking care that no unclean person or thing might enter into the House or Courts of the Lord: which care did certainly belong to the Porters, as is expressed 2 Chron. 23. 19. and at this time, and in some sort, as it seems to the singers, who, besides their proper im∣ployment were also over the business of the house of God, as is affirmed ch. 11. 22. Which being a general expression, may-well compre∣hend, if it doth not principally design this, that they should take care to keep the House of God free from all pollution. And possibly as the Porters were to take care that no unclean thing might enter there, so if it should through their madvertency enter in, the Singers were to remove it.
• 1 Chr. 25. & 26.
• 1 Chr. 25. 1, &c.
• n

  There were some overseers, whose Office it was to see that the Singers were fit for, and diligent in their work: and therefore they took care of it at this time.
• n And Heman, and Ieduthun, 1 Chron. 25. 1. but Asaph only is mentioned here, as the most eminent and useful in that work.
• ‖

  That is, set apart.
• o

  i. e. They sequestred or set apart the First-fruits and Tithes from their own share, and devoted them to the use of the Levites, to whom they belonged. And so did the Levites by the Tithe of the Tithes. Thus they all conscientiously paid their dues to God or his Assigns, and did not profane those things which God had sanctified, nor take them to their own common use, as divers un∣godly or covetous persons had formerly used to do when they had opportunity.
• Num. 18. 26.
• a

  Not now presently after the dedication of the wall and gates and City, but upon a certain day, as that phrase is very commonly used in Scripture without any relation to the time or things men∣tioned next before it; to wit, when Nehemiah was returned again from the Persian court to Ierusalem, from which he had been ab∣sent for some considerable time, in which some errours and abuses had crept in which now he endeavours to remove.
• †

  Heb. there was read.
• †

  Heb. ears.
• b

  Partly be∣cause it was not only the Priests but also the peoples duty to study and understand Gods Law and their own duty: and partly that the people hearing that this was the express mind and will of the great God might the more willingly yield to the following duties, some of which were attended with difficulty and required self denial.
• Deut. 23. 3.
• c

  i. e. Not be incorporated into the common wealth of Israel, nor be joyned with any Israelite in marriage relation, as ap∣pears from, v. 3. That practice being a plain comment upon this law. But of this and the next verse see the notes on Deut. 23. 3, 4.
• Numb. 22. 5. Josh. 24. 9.
• d

  i. e. All the heathenish people with whom they had contract∣ed alliances. See ch. 9. 2. And Ezra 10. 3.
• †

  ti•…•…e.
• e

  The High-Priest, ch. 3. 1. Or some other Priest so called, there being divers Eliashibs, in or about this time, Ezra 10. 6, 24, 27, 36. Though the first seems most probable, by comparing this verse with v. 28. and with ch. 12. 〈◊〉〈◊〉▪ 11.
• †

  Heb. being set over.
• f

  •…•…. •…•…. Of the chamber, as appears from the following verse; and from •…•…. 9. where it is called chambers, and from the nature of the thing, the High-Priest having the chief power over the house of God, and all the Cham∣bers belonging to it. The singular number for the plural.
• g

  The Ammonite, and a violent Enemy to Gods People. So this is noted as a great blemish to Eliashib, and as the cause of his other mis∣carriage noted v. 5.
• g

  By removing the things which were in it, and uniting divers small chambers into one, and furmshing it for the use of Tobiah, when he came to Ierusalem: whom he seems to have lodged there, that he might have more free and secret communication with him, this being in a place where the People might not come.
• †

  〈…〉〈…〉
• h

  And Eliashib took the occasion of my absence to do these things, supposing that I would no more return thither.
• i

  To wit, from Ierusalem; where he had been once and again.
• †

  Heb. 〈◊〉〈◊〉 〈◊〉〈◊〉 of 〈◊〉〈◊〉
• k

  Heb. in the end of days, or of a year, as that word oft signifies.
• ‖

  Or, 〈◊〉〈◊〉 〈◊〉〈◊〉
• l

  That so sacred a place should be polluted by one who in many respects ought not to have come there, being no Priest, a stranger, an Ammonite, and one of the worst of that People; and that all this should be done by the permission and order of the High-Priest, who by his Office should have punished and reformed these things in others.
• m

  By such means and rites as were then usual in such cases. See Numb. 19. 9.
• Ma•…•…. 3. •…•….
• n

  Which might be either 1. From this corrupt High-Priest Eliashib, who took their portions, as he did the sacred Chambers, to his own use, or employed them for the entertainment of Tobiah, and his other great allies. Or 2. From the People, who either out of Covetousness reserved them to themselves contrary to their own solemn Agreement and Covenant▪ ch. 10. 37. or were so of∣fended at Eliashib's horrid and manifest abuse of sacred things, that they abhorred the Offering and Service of God, as others did upon a like occasion, 1 Sam. 2. 17. and therefore neglected to bring in their Tithes, &c. which they knew would be perverted to bad uses.
• Num. 35. 2.
• o

  To his possession in the Country, being forced to do so for a livelyhood.
• o

  I sharply reproved those Priests to whom the management of these things was committed, for neglect of their duty, and breach of their late solemn Promise.
• p

  You have not only injured men in with-holding their dues, but you have occasiond the neglect of Gods House and Service.
• q

  To Ierusalem from their several Coun∣try possessions, in which they were dispersed.
• †

  Heb. 〈◊〉〈◊〉.
• r

  Restored them to the exercise of their Office.
• s

  Partly out of the respect which they had to Nehemiah, and to his Command: and partly because they saw they would be appli∣ed to their proper uses, and not abused, as they had been.
• ‖

  Or, 〈◊〉〈◊〉. houses.
• t

  The Ecclesiastical Scribe, who was to keep the accounts of the Receipts and Disbursements.
• †

  Heb. 〈◊〉〈◊〉 hard.
• u

  By common Fame, and the consent of those who knew them. Such he now sought out the more diligently, because he had late experience of the perfidious∣ness of the former Trustees.
• †

  Heb. it 〈◊〉〈◊〉 upon 〈◊〉〈◊〉.
• x

  According to their several Fami∣lies, as the Law had prescribed.
• 〈◊〉〈◊〉 •…•…2.
• y

  What I have done with an upright heart for thy House and Service be pleased graciously to accept, and remember for my good, according to thy promise.
• †

  〈◊〉〈◊〉 〈◊〉〈◊〉
• ‖

  〈◊〉〈◊〉
• z

  I protested against the action, and admonished them to for∣bear it.
• a

  Which they might take in the Sea near Ioppa, or bring from Tyre to Ioppa by Sea, and thence to Ierusalem, which was but a small Journey.
• b

  The holy City, where God's House and presence was; and where the great Judicatories of the Nation were. So this is added as an aggravation of their sin, that this was done with ma∣nifest contempt both to God and Men.
• c

  i. e. Their chief Men and Rulers; whom he chargeth with this sin, because though others did it, it was by their countenance or connivance, and they should and might have punished and re∣strained it.
• d

  Which you so well and sadly remember, that I need not tell you the particulars.
• Lev. 23. 32.
• e

  Which was about Sun-setting by reason of the Mountains which were round about, and near Ierusalem, Psa. 125. 2.
• f

  Out of a diffidence in those to whom the keeping of the Gates was com∣mitted.
• •…•…er. 17. 21.
• †

  〈◊〉〈◊〉 〈◊〉〈◊〉
• g

  I will punish you and seize your goods. For this was a tem∣ptation 〈◊〉〈◊〉 or needy Jews, that lived in or near the City, to 〈◊〉〈◊〉 〈◊〉〈◊〉 of buying their commodities, which then they might 〈◊〉〈◊〉 more advantage.
• h

  Partly because the work they were now set upon, though com∣mon in its nature, yet was holy in design of it, and had respect un∣to the Sabbath: and partly because the day in which they were to do this was the Sabbath day, for the observation whereof they were obliged to prepare and purifie themselves.
• i

  Either 1. The Gates of the Temple. But a particular command was superfluous in that case, because it was their constant work and charge to do this both Sabbath-days and every day. Or rather 2. The Gates of the City; for of them he spake last, v. 19. and not daring to trust the common Porters of those Gates, not being able always to em∣ploy his men in that work, he committeth the charge of them for the present season, and upon the Sabbath-days, to the Levites, to whom the care of sanctifying the Sabbath did properly belong.
• ‖

  〈◊〉〈◊〉, 〈◊〉〈◊〉
• k

  Whereby he intimates that though he mentioned his good works as things wherewith God was well-pleased, and which he had pro∣mised to reward, yet he neither did, nor durst trust to their me∣rit, or his own worthiness, but, when he had done all, he judged himself an unprofitable servant, and one that needed Gods infinite Mercy and Indulgence to pardon all his sins, and particularly those infirmities and corruptions which adhered to his good deeds.
• †

  Or, had made to dwell with them.
• Ezra 9. 2.
• l

  A City of the Philistines, 1 Sam. 5. 1, 2, &c.
• †

  Heb. they discerned not to speak.
• †

  Heb. of peo∣ple and people.
• m

  Which their Mothers instilled into them, together with their Principles and Manners.
• ‖

  Or, reviled them.
• n

  i. e. Caused them to be excommunicated and cast out of the society and priviledges of Gods people. This and the follow∣ing punishments were justly inflicted upon them, because this transgression was contrary both to a very plain and express Law of God, and also to their own late solemn Covenants and Promises, of which see Ezra 10. Nehem. 10. 30.
• o

  i. e. I caused them to be beaten with stripes, according to the Law, Deut. 25. 2.
• p

  Such whose faults were most aggravated by their quality or other cir∣cumstances: to whom he added this punishment over and besides the former.
• q

  Or, shaved them. The hair was an Ornament and Ensign of Liberty amongst the Eastern Nations; and baldness was a disgrace and token of slavery and sorrow. See Isa. 3. 24. & 15. 2. Ier. 48. 37. Ezek. 29. 18.
• 1 Kin. 3. 13. 2 Chr. 1. 12.
• 2 Sam. 12. 24.
• 1 Kin. 11▪ 1. &c.
• r

  Shall we justifie your action by permitting or not punishing it? God forbid.
• s

  Said by Iosephus to be that Manasses who by Sanballats interest procured Liberty to build the Samaritan Temple in mount Geri∣zim; to which those Priests who had married strange Wives, or been otherwise criminal, betook themselves, and with, or after, them, others of the people in the same or like circumstances.
• t

  i. e. From my Presence and Court, and from the City and Tem∣ple, and all the priviledges of the Priesthood, and from the whole Congregation and Church of Israel, whereof I am a member.
• †

  Heb, for the defilings.
• Mal. 2. 4.
• u

  That Covenant made between me and his Progenitors for themselves and their Posterity, whereby I promised to give them an everlasting Priesthood, Numb. 25. 12, 13. and they covenanted with me that they would faithfully and holily execute that sacred Function according to the rules which I gave them whereby a∣mong other things, they were enjoyned to keep themselves pure from all unlawful marriages; and from all other things which might pollute them, or the Priesthood.
• Ch. 12. 1.
• Ch. 10. 34.
• x

  And particularly I took care for these things, because they had been lately neglected.