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Exercitatio XV.
Chronological Computation of the Times determined in Daniel's weeks. Difficulty thereof ac∣knowledged. Beginning before the Reign of Cyrus rejected. Double beginning of the Kingdom of Cyrus. That over Persia. That over the Babylonian Monarchy. Forreign Ac∣counts to be suited unto the Scripture. Beginning of the Reign of Cyrus over Persia when. Over the whole Empire when. The space of time from thence to the destruction of Jerusalem, 599 years. Duration of the Persian Empire. Of the Empire of the Seleucidae to the Rule of Jonathan among the Jews. Duration of the Egyptian Kingdom, or Reign of the Ptolomey's Rule of the Hasmonaeans and Herod the Great. From the Birth of Christ, to the destruction of Jerusalem. From the first Decree of Cyrus, to the destruction of Jerusa∣lem 599 years. Precise End of Daniels Weeks, the death of the Messiah. 37 Years taken from the former account. Opinion of Reynolds. Examined, rejected. Meaning of 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 cut off; limited; not abbreviated. Vulgar Latin, and Mountacue noted. Opinion of the Jews, rejected. Account of Beroaldus, Broughton, Genebrand, Willet. The Decree of Cyrus not intended in the Prophecy. Of the Life and Age of Nehemiah. He came not up with Zerubbabel. The Decree of Darius. What Darius that was. Hystaspes. Not the Decree intended. This Darius not Nothus; proved against Scaliger. The Decrees of Ar∣taxerxes to Ezra and Nehemiah examined. Longimanus, not Memor, intended. De∣cree unto Ezra proved to be the Decree mentioned.
THat there is some difficulty in finding out the true and exact computation of [§ 1] the time here limited, all Chronologers and Expositors do confess: Neither is there any thing that belongs unto the account of the times mentioned in the Scri∣pture, that hath been debated of old, or of late, with more difference of opinion, or diligence of indeavour. And the Holy Ghost himself by the Angel seems to intimate this difficulty unto Daniel in the double caution given him about it in the preface of the Revelation made unto him, v. 23. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 declaring that not or∣dinary wisdom, diligence, consideration and understanding, is to be used in the investi∣gation of the time here determined. Nor is it necessary to suppose that Daniel himself exactly understood the beginning and ending of the time or weeks mentioned. The hiding of the precise time intended, was also greatly subservient unto the providence of God, in the work he had to do by the Messiah, and what that people were to do unto him. The general notation of it, sufficed for the direction of the godly, and the con∣viction of unbelievers, as it doth unto this day. And it may be, we shall not find any comp••tation, that will exactly answer in all particulars and fractions to a day, month, or year. And that either because of the great darkness and confusion of some of the times falling under the Account, or else because perhaps it was not the mind of God that ever the time should be so precisely calculated, or that any thing which he reveal∣ed for the strengthening of the faith of his Church, should depend on Chronological nice∣ties. It shall suffice us then to propose and confirm such an Acc••unt of these Weeks, which infallibly comprizing the substance of the Prophecy, contains nothing in it con∣trary to the Scripture, and is not liable unto any just rational exc••ption. And herein I shall not examine all the several Accounts and Computations that by learned men of old, or of late, have been given, (being eleven or twelve in number) but only mention those which carry the fairest probability, and the greatness of whose Authors or Abetters, call for our consideration.
In the first place, we may wholly lay aside the consideration of them, who would [§ 2] date the Weeks from any time whatever before the first year of the Reign, and first De∣cree or Cyrus. Among these are, Lyra, Burgensis, Galatinus, and he from whom he bor∣rowed his Computation Raymandus Martini. These fix the beginning of the Weeks on the fourth year of Zedekiah, as they say, when Jeremiah gave out his Prophecy about the Babylonish Captivity, and the return from it at the end of seventy years; indeed the fourth year of Jehoiakim, and not of Zedekiah, as is apparent, Jer. 25.1, 11.
Of the like nature is the account of Solomon Jarchi, among the Jews, who dates the time limited from the destruction of the Temple by the Chaldaeans. But both these ac∣counts