Reason and religion, or, The grounds and measures of devotion, consider'd from the nature of God, and the nature of man in several contemplations : with exercises of devotion applied to every contemplation / by John Norris ...

About this Item

Title
Reason and religion, or, The grounds and measures of devotion, consider'd from the nature of God, and the nature of man in several contemplations : with exercises of devotion applied to every contemplation / by John Norris ...
Author
Norris, John, 1657-1711.
Publication
London :: Printed for Samuel Manship ...,
1689.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Man (Theology) -- Early works to 1800.
Devotion.
Cite this Item
"Reason and religion, or, The grounds and measures of devotion, consider'd from the nature of God, and the nature of man in several contemplations : with exercises of devotion applied to every contemplation / by John Norris ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A52431.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

The Aspiration.

TO thee, O my God, belongs Praise and Adoration, for endowing me with those excellent Powers of Vnderstanding and Love, but to me Shame and Confusion of face, for misapplying the one, and not attending to the Dictates of the other.

I blush, O my God, and am asha∣med to think that my nature should stand so much inclined to irregular

Page 262

Love, a thing so full of Mischief and Folly, but much more that I my self should bring my self into such a state of impotence and depravation. My heart sheweth me the great Foulness and Abomi∣nableness of Sin, and yet I find my self over prone to commit it. So Foolish am I and Ignorant, and even as a Beast before thee.

But I desire, O my God, to be yet more vile. I am not vile e∣nough in my own eyes, though too much so in thine. Nor can I ever be vile enough in my Opinion, for being so vile in my Nature. Strike me then I beseech thee with a deep, and with a lively sense of my own Wretchedness, and make me as Humble as I am Wicked.

And since, through the Infirmity of my flesh, I am so apt to err in the conduct and application of my Love, O hold thou up my goings in thy Paths, that my Footsteps slip not. Make me always to attend to that Divine Light of thine within my Breast, and let the victorious sweetness of thy Grace out-charm

Page 263

all the relishes of sensible good. But above all, Keep thy Servant from Presumptuous sins, lest they get the Dominion over me. And let all these words of my mouth, and this whole meditation of my heart be always accep∣table in thy sight, O Lord, my strength and my redeemer. Amen.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.