Reason and religion, or, The grounds and measures of devotion, consider'd from the nature of God, and the nature of man in several contemplations : with exercises of devotion applied to every contemplation / by John Norris ...

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Title
Reason and religion, or, The grounds and measures of devotion, consider'd from the nature of God, and the nature of man in several contemplations : with exercises of devotion applied to every contemplation / by John Norris ...
Author
Norris, John, 1657-1711.
Publication
London :: Printed for Samuel Manship ...,
1689.
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Subject terms
Man (Theology) -- Early works to 1800.
Devotion.
Cite this Item
"Reason and religion, or, The grounds and measures of devotion, consider'd from the nature of God, and the nature of man in several contemplations : with exercises of devotion applied to every contemplation / by John Norris ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A52431.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

XXXIII.

This conclusion may be further inferr'd from the Permanency and Im∣mutable Stability of simple Idea's.

Page 209

I find in my mind certain Idea's of a fix'd and unalterable Nature, such as I can neither add any thing to, or at all diminish from. Thus for instance, the Idea of a Triangle has a determinate and immutable Na∣ture, such as is not in my power any way to alter. I can, indeed, cease to think of a Triangle, and con∣vert my mind to the speculation of some other Figure. But whensoever I do think of a Triangle, I cannot help representing it to my mind af∣ter one and the same determinate way. Which is a certain Argu∣ment that this Idea is not of my own raising or forming, for then it would be Arbitrary, and I might vary it at pleasure; but that 'tis an absolute Nature, distinct from, and independent on my Understanding; and, indeed, that 'tis no other than the Divine Essence it self, after a special mode of Exhibition or Imitability: for nothing but God himself is ab∣solutely Immutable. He only being that Father of Lights, in whom is no varying, nor shadow of turning.

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