Advice to mourners under the loss of dear relations in a funeral sermon long since preach'd / by the late Reverand Dr. Thomas Manton ... And now occasionally published on the much lamented death of Mrs. Ann Terry, who died the 9th of November, 1693. With a short account of some passages of her life, and papers left under her own hand.

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Title
Advice to mourners under the loss of dear relations in a funeral sermon long since preach'd / by the late Reverand Dr. Thomas Manton ... And now occasionally published on the much lamented death of Mrs. Ann Terry, who died the 9th of November, 1693. With a short account of some passages of her life, and papers left under her own hand.
Author
Manton, Thomas, 1620-1677.
Publication
London :: Printed by J.D. for Jonathon Robinson ... ,
1694.
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Subject terms
Sermons, English -- 17th century.
Funeral sermons.
Cite this Item
"Advice to mourners under the loss of dear relations in a funeral sermon long since preach'd / by the late Reverand Dr. Thomas Manton ... And now occasionally published on the much lamented death of Mrs. Ann Terry, who died the 9th of November, 1693. With a short account of some passages of her life, and papers left under her own hand." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51833.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024.

Pages

PAPER II.

DO thou, by a patient Continuance in Well-doing, seek for Glory, and Honour, and Immortality, and Eternal Life. Be not weary of Well-doing, for in due time thou shalt reap if thou faint not. Is there Glory, Honour, Immortali∣ty, and Eternal Life set before me, and yet shall I tire and wax weary? Dare I be impatient and fret at any of the Lord's

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Dealings towards me? If Heaven were oft∣ner in my Eye and View, I should be more calm and composed in the midst of all Tri∣als, Troubles and Afflictions that do or may overtake me during my Abode in this distracting and Sin-defiling World. Is there Glory to be had hereafter, and shall not I endeavour to be a Sharer therein? Is there Honour to be conferr'd upon those that are true Worshippers of the Lamb, and shall I be dull, and dead, and sluggish, and unmindful of the Honour that shall be bestowed upon the Saints? Is Immortality set before me, and yet I so glued to this mortal Life, that the Interests and Con∣cernments thereof so fill up my Time and Thoughts, that these Heavenly Objects are too seldom thought of, and presented to my Mind? An eternal Life is offered in the Gospel to all those that by Faith lay hold on it, and yet I, Fool that I am, so solici∣tous for this temporal Life, this animal, this perishing, this fading Life, so that I do too too much neglect my precious, im∣mortal, never-dying Soul? so that should I hereafter be banished thy comfortable Presence, and excluded from those Joys and Pleasures that are injoyed by those ad∣mitted to thy Kingdom and Glory, I could blame none but my self, who have not in a due manner sought the Welfare of

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my Soul. I have a blessed Hope of the glorious Appearance of the Great God, and our Saviour Jesus Christ, which I pre∣tend to look, long, and wait for: but do I live as an Expectant of such tremen∣dous Appearances? Can I, with Comfort, and Confidence, and Hope, look for this glorious Appearance of the great God, when he shall come in flaming Fire, taking Vengeance on them that know him not, nor obey his Gospel? If I be found in this Num∣ber, how sad and deplorable will my Case be? Help me, O Lord, to search and see how Matters go with my Soul: If thou art not in Christ; If I have not got an Interest in God the Father, Son, and Spirit, there will be no blessed Hope for me, but a fear∣ful Expectation of the fiery Indignation that shall consume his Adversaries: O! to be found an Enemy to God, and he an E∣nemy to any at Death and Judgment, is an astonishing thing! therefore fly for Re∣fuge, lay hold on the Hope set before you. Christ is the only Refuge for a poor un∣done Sinner to fly to: in his Name, and for his Sake, thou mayst be accepted, and not only pardoned, but restored to Favour and Friendship: Not only be delivered from the Terrors of Hell, but be made an Heir of Eternal Life. O blessed are those that have secured an Interest in the Eter∣nal

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God; for to those he will be a Sun and Shield, he will give Grace and Glory: And though they may meet with many Troubles in this Life, many Ups and Downs in the World, yet if they bear it with Patience, Heaven will make amends, and will pay for all. I am sensible, O Lord, that I stand in need of a great Almighty Power to keep me from falling; let me be kept through Faith unto Salvation: Let me not be frustrated of that blessed Hope that thy Word reveals, whereof many shall be Partakers: O let not me be ex∣cluded, but permit me to be a Beholder of those glorious Appearances that shall be revealed to all those that love, serve and obey thee. If thou shouldst say unto me. I know thee not, depart from me, thou hast wrought Iniquity, and done foolishly, therefore depart, depart into everlasting Fire: Though this Sentence would be severe, it would be but just, for I have deserved a perpetual Banishment and Separation from thy comfortable Presence. But, Lord, suffer me to plead with thee: Is there not a Refuge for poor distressed Sinners to fly to, even the Blood of Christ, which cries louder for Mercy than my Sins can cry for Vengeance? In him alone I desire to be found; for his sake only I desire Accep∣tance. O let not my Name be blotted

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out of thy Book, but give me some com∣fortable and sure Evidence that I am thine, that so I may run the Ways of thy Com∣mands, and not tire and wax weary, but may, by a patient Continuance in Well-doing, seek for that Glory, Honour and Immortality, and that Eternal Life which thou hast laid up for those that persevere in Holiness, and go from one Degree of Grace to another, till they come to appear before thee their God in Sion. Hold out Faith, hold out Patience, it will not be long, O my Soul, e're thou be at thy Journey's End; therefore do and suffer the Will of God patiently: If he see sit to de∣prive thee of those Comforts that thou hast and dost now injoy, be content; e're long it will not be a Pin to choose what part thou hast acted here upon the Stage of this World. You must (shortly) appear be∣fore the Judgment-Seat of Christ, that you may receive according to the things done in the Body, whether it be good or bad. O what a dreadful and fearful Account have I to give; the Sins of my Youth and riper Age are so many and so great, that I am con∣founded and amazed when I (though slightly) take a View of them. My O∣missions, and my Commissions, my origi∣nal and my actual Sins are such, that I can∣not bear the Scrutiny of my own Consci∣ence,

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how then shall I do when the Al∣mighty contends with me? My Sins of Ignorance, and Sins against Knowledg, my presumptuous Sins, my Abuse of Mer∣cies, my Incorrigibleness under Judg∣ments, my Unthankfulness for former Mercies, and my Distrust of the Goodness of God for the future; these may justly provoke God to depart from me, and say, he will have no more to do with such a vile Wretch as I am. But blessed Father! I humbly implore, that thou wilt not leave nor forsake the Work of thy own Hands: Thou canst make me clean; O when shall it once be? Let my Sins be all done away, and let me (me poor Sinner) be made meet to partake of thy Kingdom and Glo∣ry. O that my Saviour would say, as Paul did of Philemon, What he oweth, put that on mine Account. Lord, my Sins are so many and so foul, that I cannot answer for one of a thousand; how then shall I appear before thy Tribunal, where I must give a strict Account of all I have done in the Body, whether it be bad or good? Lord, I cannot answer for my numberless Number of Sins: Since thou hast (dear Redeemer) died for Sinners, let me not die in my Sins. Thou hast paid a sufficient Price for the Sins of the whole World; let not mine be laid to my Charge, nor

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rise up against me in this World to shame me, nor in the other to condemn me. Re∣mit my Debt, too vast for me to pay, be∣fore the last accounting Day. Let me have some well-grounded Hope, that the State of my Soul is in good Plight; that however it goes with my Body and bodily Concerns, that I may be assured it will go well with me to all Eternity, and then I may be inabled to bear the Inconveniences of my Pilgrimage-State. Lord, I hum∣bly beg thou wouldst take Care of me, and provide for me what thou in thy infi∣nite Wisdom and Goodness seest fit for me, and let me be perfectly willing to be, do, and suffer what my God seeth good: not my Will, but thine, O Lord, be done in all things; only I beg I may not be left to unsupportable Difficulties. Let me have thy Love to sweeten all, and carry me pa∣tiently through the remaining part of my Days and Trials. Be with me when I pass through the Fire, and through the Water, for my Eyes are unto thee, O Lord my God; in thee is my Trust, leave not my Soul destitute.

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