The loves of Mars & Venus a play set to music, as it is acted at the New Theatre, in Little Lincolns Inn-Fields, by His Majesty's servants / written by Mr. Motteux.

About this Item

Title
The loves of Mars & Venus a play set to music, as it is acted at the New Theatre, in Little Lincolns Inn-Fields, by His Majesty's servants / written by Mr. Motteux.
Author
Motteux, Peter Anthony, 1660-1718.
Publication
London :: [s.n.],
1696.
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Subject terms
Venus (Roman deity) -- Drama.
Cite this Item
"The loves of Mars & Venus a play set to music, as it is acted at the New Theatre, in Little Lincolns Inn-Fields, by His Majesty's servants / written by Mr. Motteux." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51502.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

Page 29

An Explanation of the Fable of Mars and Ve∣••••••. Out of Mr. Motteux's Gentleman's Journal, Month of Ianuary, Vol: 3.

THE oldest of the Heathen Gods was Coelus, whose Son Saturn is sometimes describ'd like an old man devouring his Children, and at others with Wings and a Scyth; with which having spoilt his Father's propagating Faculty, lest he should produce other Beings, some of the Blood fell into the Sea, and mixing with the foamy Waves give birth to Venus.

By Coelus the Ancients seem to have meant the Heavens, whose motions give birth to Time, which is figured by Saturn, made old because first created; and said to devour his Children, Time devouring its Off-spring. The Wings imply its swiftness, and the Scyth that it mows down all. Saturn castrating Coelus shows, that Time soon takes from things the power of multiplying their Kind, lest they should encrease to too great a Number, and that the Destruction of one is the production of another▪ also, that even after the loss of the Power, Desire fluctuates, and creates Venus.

Fair Venus is the Wife of limping Vulcan, and Cu∣pid is her Son; Mars is the Son of Juno, who by the ad∣vice of Flora, begot him, having toucht a Flower, to be even with Jupiter, who begot Minerva out of his Brain without any other help. Mars is charm'd, courts and enjoys Venus, but Phoebus discovers this to Vulcan, who frames so artificial a Net, that he ••••cures Mars and Venus in it, who are expos'd to the laughter of the Gods.

Venus is libidinous Pleasure, which is always wed∣ded to the Fire of Lust, which is the reason that Vul∣can

Page 30

is made ugly, because Lust is so; liping like too 〈◊〉〈◊〉 its infected Votaries; and supporting himself with a stick, because Fire cannot subsist witho•••• Fuel; made▪ God of Smiths, because Lustful flames 〈◊〉〈◊〉 to forge and sharpen the first points of Love, that is, the Arms of Cupid; 〈◊〉〈◊〉 it, made those of the Trojans and Greeks in another sence, the Loves of Paris and Helena having caus'd those two Nations to take up Arms. And as Venus is daughter of the Sea▪ Vulcan's Wife, and Mars's Mistress, she's apt to cause stormy commo∣tions, Fire and Bloodshed.

As for Jupiter's having without any help produc'd out of his Brain Minerva the Goddess of Arts and Sciences, call'd Pallas and Bellona, when she presides to defensive arms, this means the omnipotent Deity, who by his supream wisdom has form'd all states, and given to Man Arts and Sciences, with the means of defending himself against his Enemies. Juno is Riches Iealousie and Envy, that beg at Mars, which is War, in opposition to Minerva, that is the flourishing condition of Governments. Flora by whom Juno is advis'd, means Youth, to whose rash advice War often ows its beginning. By Mars Warriors are to be un∣derstood, who gazing on Venus, or libidinous Pleasure, are entic'd; and abandoning themselves to an ignoble sloth, lose their martial vigor, which is only preserv'd by milita∣ry Discipline. Now this cannot be hid from the piercing eyes of a prying observer, meant by the Sun, whose light discovers all the itrague to the Enemy: Thus they are surprized in the snare which the Fire of Lust, the Husband of unlwful pleasure has laid for them, and ex∣pose to the censure of the Gods, that is, thier Superiours and the World.

FINIS.

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