The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

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Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
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Subject terms
Lord's Supper -- Early works to 1800.
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

CHALLENGE.

SO many Testimonies of Fathers, so mainly insisted upon by your Doctors, for warrant of such Erroneous, Superstitious, Sacrilegious, and Idolatrous Romish Doctrines, and each one not [ 40] more vehemently objected, in the Question concerning the Eu∣charist, than easily retorted, and confuted, by instancing in Bap∣tisme; what greater Evidence can any desire to be made of a wilfull Obstinacie (that wee say not madnesse) than this of your Disputers appeareth to be? but how much more, if wee should point at the other manifold Instances, which wee have prosecu∣ted at large throughout this whole Volume, wherein their Vn∣conscionablenesse hath beene manifested in all passages to the

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Conscience of every indifferent Reader. Yet were this their Guilt not so hainous, if such their Obstinacie were not infected with some contagion of Perjury.

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