The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

About this Item

Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Lord's Supper -- Early works to 1800.
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

Page 499

The Fourteenth Passage. Book. 3. pag. 200. S. CHRYSOSTOME.

OB.

TO the words of Chrysostome, [As in Baptisme, Regeneration, the thing Intelligible, is given by water, the thing Sen∣sible] you adde these words, [The Substance of Water remaining] which are not in the Text; whereof your Lordship is conscious, and ther∣fore most unsufferable.

ANSW. I must first say, mala mens, malus animus; or as it is [ 10] in the English, As you muse, so you use: else would not this Ob∣jector have accused mee to be Conscious of this, whereas any might have thought, that the words should have beene (if the Printer had not mistaken) in a different Character, to distin∣guish them from the words of Chrysostome; because, in the Margin, hee was directed to another place, where the full Text of Chrysostome was perfectly alleged, without that Addition now objected.

ANSW. II. Yet there is no reasonable man, pondering the words of Chrysostome, but must justifie the Addition of [ 20] those words of to be most consonant to the meaning of Chry∣sostome (there) speaking of the Water of Baptisme. For is there any one of sound braines, that will deny the Water of Baptisme, after Consecration, to remaine in Substance the same? Besides there hath beene produced another Testimonie, as out of Chrysostome, that Bread, even in the Sacrament of the Eu∣charist, after Consecration, remaineth in Substance the same. These should the Objector have ruminated upon, before hee layd downe this Accusation, but that hee found they were not [ 30] for his distemperate palate.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.