Enthusiasmus triumphatus, or, A discourse of the nature, causes, kinds, and cure, of enthusiasme; written by Philophilus Parresiastes, and prefixed to Alazonomastix his observations and reply: whereunto is added a letter of his to a private friend, wherein certain passages in his reply are vindicated, and severall matters relating to enthusiasme more fully cleared.

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Title
Enthusiasmus triumphatus, or, A discourse of the nature, causes, kinds, and cure, of enthusiasme; written by Philophilus Parresiastes, and prefixed to Alazonomastix his observations and reply: whereunto is added a letter of his to a private friend, wherein certain passages in his reply are vindicated, and severall matters relating to enthusiasme more fully cleared.
Author
More, Henry, 1614-1687.
Publication
London, :: Printed by J. Flesher, and are to be sold by W. Morden bookseller in Cambridge,
MDCLVI. [1656]
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Subject terms
Vaughan, Thomas, 1622-1666. -- Anima magica abscondita -- Early works to 1800.
Vaughan, Thomas, 1622-1666. -- Anthroposophia theomagica -- Early works to 1800.
Vaughan, Thomas, 1622-1666. -- Man-mouse taken in a trap -- Early works to 1800.
Ecstasy -- Early works to 1800.
Cite this Item
"Enthusiasmus triumphatus, or, A discourse of the nature, causes, kinds, and cure, of enthusiasme; written by Philophilus Parresiastes, and prefixed to Alazonomastix his observations and reply: whereunto is added a letter of his to a private friend, wherein certain passages in his reply are vindicated, and severall matters relating to enthusiasme more fully cleared." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51300.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.

Pages

Observation 8.

Lin. 15. This Anima retain'd in the Matter and missing a vent, &c. A similitude, I suppose, taken from the bung-hole of a barrell; or more compendi∣ously from bottled bear; or it may be from the cork∣ing up close the urine of a bewitched party, and set∣ting it to the fire. For Anthroposophus will not be lesse then a Magician in all things, nor seem lesse wise then or witch or devil. But me thinks, Anthroposo∣phus! your expression of the nature of this Anima, that must do such fine feats in the world, by the ef∣formation of things and organizing the matter into such usefull figuration and proportion in living crea∣tures, had been as fitly and as much to your purpose expressed; if you had fancied her tied up like a pig in

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poke, that grunting and nudling to get out, drove the yielding bag out at this corner and that corner, and so gave it due order and disposition of parts. But, O thou man of mysteries! tell me I pray thee, how so so subtil a thing as this Anima is, can be either bar∣rel'd up, or bottled up, or tied up in a bag, as a pig in a poke! when as the first materiall rudiments of life be so lax and so fluid, how can they possibly hopple or incarcerate so thin and agil a substance as a Soul? so that the union betwixt them is of some other nature, then what such grosse expressions can represent, and more Theomagicall then our Theomagician himself is aware of.

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