A brief reply to a late answer to Dr. Henry More his Antidote against idolatry Shewing that there is nothing in the said answer that does any ways weaken his proofs of idolatry against the Church of Rome, and therefore all are bound to take heed how they enter into, or continue in the communion of that church as they tender their own salvation.
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Title
A brief reply to a late answer to Dr. Henry More his Antidote against idolatry Shewing that there is nothing in the said answer that does any ways weaken his proofs of idolatry against the Church of Rome, and therefore all are bound to take heed how they enter into, or continue in the communion of that church as they tender their own salvation.
Author
More, Henry, 1614-1687.
Publication
London :: printed by J. Redmayne, for Walter Kettilby at the Sign of the Bishops-Head in St. Pauls Church-yard,
MDCLXXII. [1672]
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Subject terms
Walton, John, fl. 1672. -- Brief answer to the many calumnies of Dr. Henry More.
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"A brief reply to a late answer to Dr. Henry More his Antidote against idolatry Shewing that there is nothing in the said answer that does any ways weaken his proofs of idolatry against the Church of Rome, and therefore all are bound to take heed how they enter into, or continue in the communion of that church as they tender their own salvation." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51289.0001.001. University of Michigan Library Digital Collections. Accessed May 16, 2024.
Pages
His Answer to the Argument from Mathema∣ticks
in the sixth Paragraph
This Argument is meer Cob-web stuff, half an eye may
look through it; For these words of the Doctor,
(That a part of the Division is equal to the whole)
either refer to the species (and then it is false
that a part of the Division is equal to the whole)
or they point at the Body of Christ (and then the
words are de subjecto non supponente) for there
is no division of any part of Christs Body from the
whole.
The Reply.
I will not say, That my Adversary looks through
too thick a Cob-web to discern the force and scope
of my Argument. But this I will say, that he has
plainly missed it. For the very absurdity that I drive
at is, that in dividing suppose an entire consecra∣ted
Host into two parts, (in which one entire
consecrated Host there is but one continued Body
descriptionPage 131
of Christ, veiled as he says, but co-extended with
the species) that in the dividing this Host or
species of the Host if you will, that one continued
Body of Christ there before, is discontinued and
separated into two as sure as it is in two places
at once. And what, I pray you, is this but to be
divided into two? And being Division here is in∣to
two intirely the same with the divided, what is
it but to be divided into parts of a Division which
singly are equal to the whole, contrary to that
common Notion in Euclid? Or if you think this
less absurd, to be divided into two wholes? For
they may be called either, in such an Hypothesis,
as brings in the con••usion of all things.
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