A Discourse of the order and the fashion or form of the Crowns of the Nobility of the Kingdom of Naples.
FIrst of all, before I declare how many, and who be the intituled Lords of this famous kingdom, I esteem it a thing very convenient briefly to set down (forasmuch as the quality of the matter so requireth) the differences of the Crowns which they use: And although many excellent Lawyers have written thereon, nevertheless (as I have said) the subject thereof so re∣quiring, I think it fit to discourse something thereof, the better to satisfie the Rea∣der, and to leave nothing unperfect. Athenaeo then writeth that the Crown was in∣vented by our Ancestors as a badge of honor for the ornament of the head, wherein the beginning and foundation of the senses being placed, nature hath put as it were in a rock and fortresse of the whole body, that power of the soul which we call Rea∣son or Understanding. Aristotle was of opinion that the Crown was first invented by quaffers and drinkers, to repress the force and inflammation of wine; which ascending with the fume into the head, moveth some pain in that part; the which thing being found to be true, it might be then (because it gave also ornament and comeliness) the means to increase the wonderfull estimation thereof: whereupon by some were added certain little birds, because pinching another mans forehead suffe∣red him not to sleep, it was also in great use among Lovers. The Greeks in the so∣lemnity of their sports, used a crown of the Pine tree, the Achaians Smallage, the Cappadocians Mugwort. Pliny affirmeth, that the first that was crowned was Li∣bero, after whom the use of that ceremony so much increased among the Greeks and the Romans, that in the end it was brought upon the Altars in sacrifice in victory, and in their sacred contentions; whereupon ambition always increasing, men used to sit with crowns on their heads in their feasts and Bankets. At last crowns entring in among Souldiers and men of war, Armies began to give it to their Captains to honor them, and very often Generals were crowned therewith, which carried them∣selves valiantly in any honorable act, either by valor or manhood; and the like ho∣nor was also done to others by the people and the Senate. Whereupon the Law∣yers reasoning to this purpose of the crown, have written, that it was granted some∣times in token of Empire and honor, sometimes for industry and military reward, and sometimes in sign of spirituall victory. Theophrastus describeth three sorts of