CHAP. LIII.
The people (deceived with a false appearance of good) do many times desire that which turns to their destruction: and how great hopes and large promises do easily debauch them.
AFter the taking of Veii by the Romans, a report being spread of the convenience and pleasantness of the Town, and richness of the Country about it, the people of Rome began to fancy that it would be much for their advantage to transplant one half of their City, aud send them thither to inhabit, for there were many fair houses to receive them; and it could be no weakning or diminution to Rome, seeing the distance betwixt the two Cities was so small; Veii would be taken rather for a member of Rome, than a distinct and particular City. The Senate and graver sort of Citizens had so little inclination to this design, that they resolved to die before ever they would consent to it. The people were so mad upon it on the other side, that when it came to a debat, and it was to be resolved what was to be done, the dispute was so hot, they had proceeded to blows, and the whole Town been engaged in blood, had not the Senate interposed certain ancient and eminent men, who by their interest and veneration among the people defended the blow, and appeased them for that time. In which passage there are two things considerable: the first, that the people being deceived with a false imagination of good, do many times solicit their own ruine, and run the Commonwealth upon infinite dangers and difficulties, unless some per∣son in whom they have great confidence strikes in to instruct them which is the good, and which is the evil; and when by accident it falls out that the people (having been formerly deceived either by persons or things) cannot repose that confidence in any one, then of ne∣cessity all goes to wrack, and nothing can prevent it: to this purpose Dante in his discourse about Monarchy, tells us,
Il popolo molte volte grida Vivala sua morte, & muoia la sua vita.
The enraged multitude do often crie Give us our death, our life we do defie
This incredulity is many times the occasion that good counsels are neglected, as it hapned to the Venetians when invaded by several enemies at one time, they could not take off any one of them, by restoring what they had taken wrongfully from other people; which was the occasion of the war, and almost of their ruine. From whence we may consider the easiness and difficulty of persuading the people, and make this distinction, if the affair proposed be in appearance either magnanimous, or profitable, though at the bottom it be never so distructive, the people are always easie to be persuaded: on the other side, if any thing be offered (how honourable, how useful soever) with the least shew or glance of cowardize or inconvenience, they are never, or with great difficulty to be wrought to it. To confirm this, we have many examples both modern and ancient in Rome and other places. From hence sprang their jealousies against Fabius Maximus, who could never beat it into the heads of that City, that it was better for their Common wealth to protract, and spin out the war, than to push things on, and bring all to the hazard of a Battel; for the people looking upon it as cowardly and base coun∣sel, and not discerning the utility at the bottom, would by no means admit it; and Fa∣bius wanted rhetorick to enforce it upon them: and so strangely are they blinded sometimes with their bravery and courage, that though the Romans had committed the same error once before, and given authority to Fabius his Master of the Horse to fight when he saw occasion whether Fabius would or not; (which authority had like to have ruined the whole Army, had not Fabius with his prudence prevented it) yet that experiment doing no good, they were guilty again▪ and invested Varro with the same power, upon no other ac∣count, but because he had swagger'd up and down the Town, that when-ever they qualified