An entire body of philosophy according to the principles of the famous Renate Des Cartes in three books, (I) the institution ... (II) the history of nature ... (III) a dissertation of the want of sense and knowledge in brute animals ... / written originally in Latin by the learned Anthony Le Grand ; now carefully translated from the last corrections, alterations, and large additions of the author, never yet published ... by Richard Blome.

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Title
An entire body of philosophy according to the principles of the famous Renate Des Cartes in three books, (I) the institution ... (II) the history of nature ... (III) a dissertation of the want of sense and knowledge in brute animals ... / written originally in Latin by the learned Anthony Le Grand ; now carefully translated from the last corrections, alterations, and large additions of the author, never yet published ... by Richard Blome.
Author
Le Grand, Antoine, d. 1699.
Publication
London :: Printed by Samuel Roycroft, and sold by the undertaker Richard Blome [and 10 others],
1694.
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Subject terms
Descartes, René, 1596-1650.
Philosophy -- Early works to 1800.
Cite this Item
"An entire body of philosophy according to the principles of the famous Renate Des Cartes in three books, (I) the institution ... (II) the history of nature ... (III) a dissertation of the want of sense and knowledge in brute animals ... / written originally in Latin by the learned Anthony Le Grand ; now carefully translated from the last corrections, alterations, and large additions of the author, never yet published ... by Richard Blome." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A50014.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024.

Pages

From Divine Authority.

I. The Testimony of a Being Sovereignly In∣telligent, Wise, and True, is of greater efficacy to persuade, than any other the most strong and evi∣dent Reasons that may be.

Thus since God tells us, that they are blessed who are persecuted for Righteousness sake, we are to hold it for an undoubted Truth; because we have a greater Certainty, that he who is Sove∣reignly Intelligent, and Infinitely Good, cannot be deceived, than we can be certain that we our selves are not deceived, even in those things that appear most clear and evident to us. For we are to give credit to the Divine Testimony, not be∣cause of the Affirmation or Negation, but for the Authority of the VVitness, as being Omnipotent, Omniscient, and of the most Sovereign Veracity and Truth.

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