A fountain of gardens Vol. II. Being a continuation of the process of a life according to faith, of the divinely magical knowledge, and of the new creation. In mutual entertainments betwixt the essential wisdom, and the soul in her progress through paradise, to Mount Sion, and to the new Jerusalem. By J. Lead.
About this Item
Title
A fountain of gardens Vol. II. Being a continuation of the process of a life according to faith, of the divinely magical knowledge, and of the new creation. In mutual entertainments betwixt the essential wisdom, and the soul in her progress through paradise, to Mount Sion, and to the new Jerusalem. By J. Lead.
Author
Lead, Jane, 1623-1704.
Publication
London :: printed, and sold by by the booksellers of London and Westminster,
1697.
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Subject terms
Mysticism -- Early works to 1800.
Spiritual life -- Early works to 1800.
Christian biography -- Early works to 1800.
Cite this Item
"A fountain of gardens Vol. II. Being a continuation of the process of a life according to faith, of the divinely magical knowledge, and of the new creation. In mutual entertainments betwixt the essential wisdom, and the soul in her progress through paradise, to Mount Sion, and to the new Jerusalem. By J. Lead." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49867.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.
Pages
August the 22th. 1677.
Then was figured out the Morning
following, somewhat that looked clear
as Glass, or Water coagulated like Ice,
which was of a dissolving matter, yet
formed as into a square stone; with Let∣ters
of Gold upon it; and it was held
out by a Hand breaking through a white
Cloud. And this word came with it,
Take eat this down, ye who have been
descriptionPage 366
made to drink into the Lamb's dying
Name: Whose right it is to take hereof,
that it may mightly operate in you. Then
said I, ah Lord, who can eat down,
what is so hard congealed, this seems
improper to be? This was answered from
that Scripture, of Iohn's taking the Book
out of the Angels hand, Rev. 10. and
was commanded to eat it down. Then
was that Scripture repeated also Iohn 6.
Except ye eat my Flesh, and drink my
Blood, ye cannot have Life by me; then
was I convinced of the necessity thereof.
For it was said, that this was the very
White Stone, that had that New Name,
which was Alpha and Omega engraven
upon it. The Properties of which was
not sufficient to be only revealed, and
proclaimed to the understanding; for it
would slide away therefrom again. Nei∣ther
is it enough for to taste only by one
transient Vision hereof, but let it be thy
daily meat. For this Stone, though it
appeared rocky and clear, yet to the
Heart-mouth, it will be all candy and
sweet, dissolving it self as it emptieth it
self. Oh, then this did further arise
from the anointed Name, which had
poured in of its virtue, in which I did
descriptionPage 367
feel afresh, at the present time of wri∣ting
hereof, that I might hereunto set
my Seal of the rich effusion which did
come hereout. Who can best describe
the Properties of this Name, but such
who feelingly feel the Virtue of it, who
according to the measures that it hath
opened it self, so may they declare there∣of?
As Iohn and Peter, when examined
by the Rulers, by what Power they had
made the Lame-man to walk, It was
boldly affirmed by Peter, that it was by
this Name Jesus, which is changed now
into the Name of Soveraignty and Power,
by which they acted forth. Had not
this Name been poured in, and they fil∣led
with it, then none of these worthy
deeds could have been done by the
Apostles. But it was evident, that this
Name of Strength and All-healing Power
was with them; and their very Adver∣saries
were confounded at it. So ve∣rily
this mighty Name is rising again,
for very much of it did open it self, as
to the preparative quality, which pre∣ceeds
Miraculous Workings visibly upon
others. For this word was given to me,
saying, This my Name shall burn, as an
Oven within, till there be no more
descriptionPage 368
matter for the Evil One to work upon;
that so the Proverb may cease, Physiti∣an,
heal thy self. Or pluck, out the Mote
or Beam out of thy own Eye first, be∣fore
thou undertakest for another. For
now consider, that to act and work, and
to do all in my Name uncontrollably ac∣cording
to power and might, it is very
necessary: that so ye by a celestial tie of
a powerful Engine, may absolutely
turn the whole course of the active Na∣ture;
which is so prone to promote, and
give all its force to strengthen the man
of sin and his Kingdom. Now here
the effects of my Name shed in will
first be seen: you shall know it not only
by taste, but witness it, running through
in every Intellectual Part, as burning
Gold healing and purifying. This will be
the first wonderful projection of this
White Stone within. Then further it will
proceed, ye need not make any doubt,
take only this my Councel, and follow:
what hath been revealed to thee. Let
not thy hand slack herefrom, though
there should be none to bear them up,
but the Alpha and Omega: who is without
shadow of change, and he is alive to bring
the Kingdom yet about. Verily, there
descriptionPage 369
is nothing, which the Prince of this
World doth so much dread and fear, as to
lose his Seat and Place: so that he can
have no more inrodes within, by awake∣ning
any evil essence there; my Name,
as Moulten Gold, burning him out of
the internal part as often. By my Spirit,
said the Holy One, this Principal thing
has been pressed in divers ways of Open∣ings,
and set before you variously in
Similitudes. All which is to provoke you
to follow on jointly; that so this my
Name might be as one in you, ga∣thered
thereinto; without giving way
to what may be suggested from the Ser∣pent
for scattering, still to keep off that
great blessing, which you may obtain in
praying from this sweet Name Jesus, now
changed into Alpha and Omega: whereby
the Kingdom will come into you i••
Power, through this glorified Name run∣ning,
as Golden Oyntment, in you and
through you. Then know, that the
Kingdoms of this World are become his,
who hath proclaimed this mighty Name,
and hath poured of it into you. By vir∣tue
of which they verily shall become
yours: and thereby ye will despoil the
great prerogatives of the now present
descriptionPage 370
Reign of the Serpent, and the Beast in
this visible World.
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