F
- The violation of Faith not allow∣ed for a Kingdom, chapter 27. secti∣on 5. page 216. section 8. page 219
- Caesar's sentence out of Euripides doe's not positively assert it, ibid. His mistake of the question, ib. and change of the terms fraudulently, page 220.
- What Faith conduceth toward eternal happinesse, chapter 28. secti∣on 12. page 242. How much it fix∣eth us upon it, section 15. page 246
- A busied Fancy inobservant of light or colour, how radiant soever, chapter 9. section 4. page 66.
- What Fear the fomenter of Devo∣tion, and what not, chapter 13. secti∣on 4. page 87.
- Reason subdueth Fear, chapter 19. section 4. page▪ 145. Which no bare possibility, but probability pro∣duceth, page 146.
- God's punitive justice secure's men from desperate Fears, ib.
- What Fear it is secure's a man from violating covenant, chapter 27. section 3. page 212.
- Taking away the fear of God an unreasonable supposition made by Mr. Hobbes, section 5. p. 216.
- Our evidence greater for future Felicity then that ever there was such a man as Julius Caesar, chapter 28. section 7. page 232. Being not only delivered to us by Tradition, but most consonant to Reason, secti∣on 8. page 233. In Man's fellow∣ship with other Creatures, and his excellency above them, section 9. page 234.
- The certainty of Felicity after death resum'd and prov'd, section 14. page 243.
- Figures never used by Christ without intimation how the Text is to be understood, chapter 32. secti∣on 5. page 325.
- The nature of Finite explain'd, chapter 14. section 5. page 96.
- Fire worketh not by motion equal∣ly every way, chaper. 3. section 10. page 181.
- Fire cover'd not therefore extin∣guished because its motion is stopt, but because it want's air to nourish it, section. 11. page 19.
- Fire, when it cannot dilate, doe's not contract, section 12. page 20.
- Fire doe's not reject and chase the medium to the eye, if it should, the fire of two Becons could not be seen each from other, sect. 13. p. 21.
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