Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...
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Title
Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...
Author
Lucy, William, 1594-1677.
Publication
London :: Printed by J.G. for Nath. Brooke ...,
1663.
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Subject terms
Hobbes, Thomas, 1588-1679. -- Leviathan.
State, The.
Political science.
Cite this Item
"Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49440.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.
Pages
E
The Philosophers first opinion cerning Echoes, chapter 6. sect. 2. p. 40. Their second opinion, page 41. Their third opinion, ib.
What 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 signifie's properly, and why rendred was, chapter 33. section 8. page 362. Why the E∣vangelist chose it rather then 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, page 363. what hard luck that word has among the Socicians, secti∣on 10. page 365.
Christ's eternal Egression compa∣red to the shining of the Sun, chap∣ter 31. section 7. page 310.
ELOHIM, the name of God, of∣ten given to Kings and Princes, chapter 30. section 12. page 286.
Equality of hopes o•• desires ren∣der's not men alwayes enemies, chapter 19. section 1. page 142. An instance in the contract between Abraham and Lot, section 2. page 143. Nor self-conservation; nor delectation, ib. section 3. Not E∣quality of desires, chapter 19. secti∣on 4. page 145. Ahab's and Na∣both's case, ib.
Upon what hard conditions an Estate is not to be preserved, chap∣ter 23. section 3. page 178.
No Eternity à parte ante, which is not likewise à parte p••st, chapter 14. section 2. page 93.
An Eternity to be found in all the different principles of Philoso∣phers, section 6. page 99.
How before and after may be ap∣plyed to God's Eternall being, section 11. page 106.
The double conceipt we may have of it, section 12. page 108.
The truest Philosophy of it in Scripture, section 13. page 109. Wherein how years and dayes are applyed to it, page 110.
Eternity a standing instant, secti∣on 14. page 111. Which implie's not now and then to be both one, section 15. page 113.
No•• make's an infinite number of numbers an unite, section 16. p. 115.
...
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Mr. Hobbes blamed by the Bishop for disputing the case of the World's Eternity, and referring the determi∣nation to his Leviathan, page 117.
God's descent to Man's capacity in the doctrine of Eternity, chapter 31. section 9. page 314.
God's Eternal Existence compa∣red to an immoveable standing Rock, chapter 14. section. 15. p. 114
Experience not simply memory, chapter 9. section 8. page 69. what, and whence, page 70.
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