Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...

D.

• No dammage without injury, chap. 29. sect. 2. p. 250.
• Death desired by such as foresee the happinesse they are to enjoy, chapter 22. section 4. page 167.
• No losse, but rather increase of power by death, ib. section 5.
• Our Dru••ds opinion of it, p. 168.
• Death not so terrible and painful as pretended, ib. section 6.
• Ancient instances to confirm it; That of Otho and his souldiers most ••••gnal, page 169.
• Arria's encouragement of self-dispatc•• to her husband Paetus, page 171.
• A modern instance in the Bishop's child against the supposed pains of death, ibid.
• Death as sleep to many, and a-like desirable, section 7. page 172.
• Diogenes took them for Brother and Sister, ibid.
• Another young child of the Bi∣shop's mistook Death for sleep, p. 173
• Misrepresentations make it other∣wise apprehended, ibid.
• The three periods of Death, ibid. section 8. In which of them, and when otherwise, pain affect's the sick, page 174.
• Epicurus's excellent discourse a∣gainst the fear of death, chapter 29. section 10. page 265.
• He that mean's to deceive will not declare his intent, chapter 27. secti∣on 9. page 221.
• Devotion what, and whence, chap∣t••r 13. section 4. page 89.
• How Dogs and other sensitive creatures come acquainted with words and signs, chapter 11. section 1. page 75.
• Man, in his most peculiar Domi∣nion, subject and tributary to God, chapter 44. section 1. page 181.
• Man, in his first Charter, had do∣minion given him over other crea∣tures, but not over other men, secti∣on 2. page 182.
• ...

• Why men are exempt, section 3. page 183.
• The contradiction of mutual do∣minion, every man over every man, page 185.
• How Christ call's himself a Door, chapter 32. section 5. page 326.
• Dreams improperly assimilated to moved water in its return to rest, chapter 9. section 2. page 64.
• Prophetike Dreams, such as are re∣corded in holy Scripture, arise not from an agitation of the inward pa••ts, chapter 10. s. 1. p. 71. f. 2. p. 72.
• Dreams, according to Solomon, come from the multitude of busi∣nesse, ibid.
• O••d men not alwayes subject to more dreams then young, section 3. page 73.
• The Bishop's opinion of Naturall, Constitutionall, and Phantastike dreams, ib. of coherent, and incoherent dreams, page 74.