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Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...

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Title
Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...
Author
Lucy, William, 1594-1677.
Publication
London :: Printed by J.G. for Nath. Brooke ...,
1663.
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Subject terms
Hobbes, Thomas, 1588-1679. -- Leviathan.
State, The.
Political science.
Cite this Item
"Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49440.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.

Pages

M
  • Man's abilities both to know and prosecute what is good, chapter 8. s. 2. page 58.
  • The inequality of men by nature considerably different, chapter 18. s. 2. page 138. Adam and Evah made in no state of enmity, nor absolute equality, ibid. s. 3.
  • The debility and helpless condition of other men by nature, page 139.
  • Plato's ingenious fable about the making of men and beasts, chapter 27. s. 2. page 211.
  • The constancy of the holy Martyrs a most strong reason for eternal hap∣pinesse, chapter 28. s. 15. page 247.
  • Means no otherwise usefull then as they relate to an end that is such, chapter 36. s. 4. page 422. s. 5. page 424. All conducing to a private per∣son's advantage not to be used, s. 6. page 425.
  • Memory not alwayes weakned by extent of time, chapter 9. s. 5. page 67.
  • Memory likened to a box, whereof Attention is the key, ibid. To a book, s. 7. page 69.
  • The distinction of Memory, Experi∣ence, and Prudence, chapter 18. s. 4. page 139.
  • The diversity of Merit, chapter 25. s. 8. page 202.
  • The di••••inction of it ex congruo, and ex condigno, misunderstood by Mr. Hobbes, chapter 26. s. 4. page 204. How otherwise expounded by the Schools, page 205.
  • Christ had a plenarity of power in his mission from the Father, chapter 33. s. 18. page 385.
  • Moral Philosophy hath a subject of a greater extent then Mr. Hobbes seem's to allow it, chapter 29. s. 8. page 261.
  • How Moses was instead of God to Aaron, chapter 30. s. 12. page 286.
  • How made a God to Pharaoh, ibid. A messenger and mediatour betwixt God and his people, s. 15. page 290.
  • Motion aim's at quiet, chapter 1. s. 3. page 5.
  • All things produced by it, p. 6.
  • Things without us are not motions causing apparitions, chapter 6. s. 9. page 48.
  • The six kinds of motion, page 49.
  • No eternity of motion in things mo∣ved, unto which no stop or impedi∣ment occurre's, chapter 7. s. 2. page 55
  • How standing water recover's its rest after motion, chapter 9. s. 1. p. 63.
  • A bladder's sudain stopping its mo∣tion of ascent on the top of the water, s. 2. page 64.
  • The first mover immoveable, chap∣ter 14. s. 8. page 101.

Page [unnumbered]

  • How naturall bodies move them∣selves without being moved by that which is moved, page 102.
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