Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...

About this Item

Title
Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...
Author
Lucy, William, 1594-1677.
Publication
London :: Printed by J.G. for Nath. Brooke ...,
1663.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Hobbes, Thomas, 1588-1679. -- Leviathan.
State, The.
Political science.
Cite this Item
"Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49440.0001.001. University of Michigan Library Digital Collections. Accessed May 14, 2024.

Pages

Sect. 2.

First, then, suppose all, he saith here were true; that our knowledge of heaven were nothing but a belief &c. yet it ought to perswade more then any motive can be brought to regulate our actions with; which will ap∣peare, first, out of the nature of the happinesse compared with others; next out of the evidence it hath from the nature of happinesse; for it is an eternal happinsse, a spiritual bappinsse; an eternal happinesse, therefore more to be desired then any temporal felicity whatso∣ever: the content that a man hath in this life is but for this life, and this life is so momentary, that there is no man hath assurance of one daye's delay in it; and let him who hath lead a life in an affluence of all this world's goods, think what he is the better for them on his death-bed; what will it profit a man to gaine the whole world, and lose his own Soul? yea all his felicity past add's but to his misery; he may say, fuimus Troes, &c. but hath with it a miserum fuisse; he cannot choose but sit down by the waters of Babylon, and weep, when he remem∣bers the Sion of happinesse, which he hath lost, but can∣not now enjoy. I will not drench my self in this com∣mon place of the frailnesse, weaknesse, and vanity of this world's pleasure: It is evident, in respect of eternity, it

Page 228

is as nothing, so that then, upon the proposal of such a question, whether had you rather enjoy this world's felicity, whilst you live, or eternal happinesse hereafter? the an∣swer must needs be, as if it were proposed, whether had you rather have the possession of an estate for a day, or an In∣heritance for ever? and as a man would say to that, I care not for this possession a day, it is of no moment; so must a man's judgement conclude; this life is nothing; it is but a day, not that certaine; I am not made hap∣py by any thing which can be added to me this day, but for hereafter; and the notion of eternity doth so fill the ap∣petite of man, and hath such a conveniency with it, as he cannot choose, if he ponder in his Soul the excel∣lency of it, but desire and embrace it.

Notes

  • What a per∣swasive the na∣tural know∣ledge, or be∣liefe we have of eternal hap∣pinesse, is to withdraw us from our opi∣nion of tempo∣ral felicity.

Do you have questions about this content? Need to report a problem? Please contact us.