The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

About this Item

Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

VERS. XIX.

〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
They made ready the Passover.

PETER and John were sent for this purpose, Luke, XXII. 8. and perhaps they moved the question, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉; Where wilt thou, &c. They only knew that Judas was about another business, while the rest supposed he was preparing necessaries for the Passover.

This, Peter and John were to do, (after having spoke with the Landlord, whom our Saviour pointed out to them by a sign,) to prepare and fit the room.

I. A Lamb was to be bought, approved, and fit for the Passover.

II. This Lamb was to be brought by them into the Court where the Altar was.

a 1.1 The Passover was to be killed only in the Court, where the other sacrifices were slain: and it was to be killed on the fourteenth day, after noon, after the daily sacrifice, after the

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offering of the incense▪ &c. The manner of bringing the Passover into the Court, and of killing it, you have in Pesachin, b 1.2 in these words. The Passover is killed in three companies; according as it is said, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 And all the Assembly of the Congregation of Israel shall kill the Passover; Assembly, Congregation and Israel. The first company enters, and fill the whole Court: they lock the doors of the Court: the trumpets sound: the Priests stand in order, having golden and silver Vials in their hands; one row silver, and the other gold; and they are not intermingled: The Vials had no brims, lest the blood should stay upon them, and be congealed, or thickned: An Israelite kills it and a Priest receives the blood, and gives it to him that stands next, and he to the next, who taking the Vial that was full, gives him an empty one. The Priest who stands next to the Altar, sprinkles the blood at one sprinkling against the bottom of the Altar: that company goes out, and the second comes in, &c. Let them tell me now, who suppose that Christ eat his Passover one day sooner than the Jews did theirs, how these things could be performed by him or his Disciples in the Temple, since it was looked upon as a heinous offence among the people not to kill or eat the Passover in the due time. They commonly carried the Lambs into the Court upon their shoulders: this is called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 c 1.3 Its carrying in Pescachin: where the Gloss, The carrying of it upon a mans shoulders, to bring it into the Court, as into a publick place.

III. It was to be presented in the Court, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 under the name of the Paschal Lamb, and to be killed 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 For the company mentioned: See what the Gemarists say of this thing in Pesachin, d 1.4 If they kill it for such as are not to eat, or as are not numbred, for such as are not circumcised or unclean, it is prophane: If for those that are to eat, and not to eat, numbered and not numbered; for circumcised and not circumcised, clean and un∣clean, it is right: that is, for those that are numbered, that attonement may be made for the not numbered; for the circumcised, that attonement may be made for the uncir∣cumcised, &c. So the Gemarists and the Glosses.

IV. The blood being sprinkled at the foot of the Altar, the Lamb flead, his belly cut up, the fat taken out and thrown into the fire upon the Altar, the body is carried back to the place where they sup: the flesh is roasted, and the skin given to the Landlord.

V. Other things were also provided. Bread, according to Gods appoyntment, wine, some usual meats, and the same called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Charoseth: Of which Commentators speak every where.

Notes

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