offering of the incense▪ &c. The manner of bringing the Passover into the Court, and of killing it, you have in Pesachin, in these words. The Passover is killed in three companies; according as it is said, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 And all the Assembly of the Congregation of Israel shall kill the Passover; Assembly, Congregation and Israel. The first company enters, and fill the whole Court: they lock the doors of the Court: the trumpets sound: the Priests stand in order, having golden and silver Vials in their hands; one row silver, and the other gold; and they are not intermingled: The Vials had no brims, lest the blood should stay upon them, and be congealed, or thickned: An Israelite kills it and a Priest receives the blood, and gives it to him that stands next, and he to the next, who taking the Vial that was full, gives him an empty one. The Priest who stands next to the Altar, sprinkles the blood at one sprinkling against the bottom of the Altar: that company goes out, and the second comes in, &c. Let them tell me now, who suppose that Christ eat his Passover one day sooner than the Jews did theirs, how these things could be performed by him or his Disciples in the Temple, since it was looked upon as a heinous offence among the people not to kill or eat the Passover in the due time. They commonly carried the Lambs into the Court upon their shoulders: this is called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Its carrying in Pescachin: where the Gloss, The carrying of it upon a mans shoulders, to bring it into the Court, as into a publick place.
III. It was to be presented in the Court, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 under the name of the Paschal Lamb, and to be killed 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 For the company mentioned: See what the Gemarists say of this thing in Pesachin, If they kill it for such as are not to eat, or as are not numbred, for such as are not circumcised or unclean, it is prophane: If for those that are to eat, and not to eat, numbered and not numbered; for circumcised and not circumcised, clean and un∣clean, it is right: that is, for those that are numbered, that attonement may be made for the not numbered; for the circumcised, that attonement may be made for the uncir∣cumcised, &c. So the Gemarists and the Glosses.
IV. The blood being sprinkled at the foot of the Altar, the Lamb flead, his belly cut up, the fat taken out and thrown into the fire upon the Altar, the body is carried back to the place where they sup: the flesh is roasted, and the skin given to the Landlord.
V. Other things were also provided. Bread, according to Gods appoyntment, wine, some usual meats, and the same called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Charoseth: Of which Commentators speak every where.