An exact collection of the works of Doctor Jackson ... such as were not published before : Christ exercising his everlasting priesthood ... or, a treatise of that knowledge of Christ which consists in the true estimate or experimental valuation of his death, resurrection, and exercise of his everlasting sacerdotal function ... : this estimate cannot rightly be made without a right understanding of the primeval state of Adam ...

Though he that only reades this Author by Index is unwor∣thy both of him and it: and though the observant Reader may serve himself well of the Contents of the Chapters, the Table of Texts of Scripture, the Titles of every Page, and the Marginal Breifes; yet for his further Advantage is made this ensuing Table: To which every Reader may adde what he pleases, space being left for that purpose, at the end of every Letter in the Alphabet.

A.

• A Aronical Priesthood farre inferior to Christ's, 3268, &c.
• Aaron, see Priesthood.
• Abraham▪ in Gods promises to him assurance of faith to be sought, 3267
• Abrahams Bay, 3256
• Abraham, see promise.
• Active, passive, see Conversion.
• Some Actions required in us that Grace may be created in us: viz. To make us meere passives, 3107. &c▪ 3115. 3143
• These Actions (or Endeavours) necessary, necessitate praecepti & n••cessitate medii, 3191 Adam, like his Maker, 3091
• Adam, God dealt not so hardly with him as some say he did, 3015
• Adam's first sin Actual and voluntarie, 3101
• Adam's Prerogatives, Opinions about them Compatible, contending not contradi∣ctory, 3003. 3008
• Adam's Righteousnesse not Supernatu∣ral, 3004, 3033
• Church of Rome bound to maintain that it is supernatural, 3004
• Reformed Churches that it is not so, 3005
• Three inconveniences follow the Affirma∣mative, ibid.
• Righteousness as connex to Gods Image in Adam, as Rotunditie to a Sphere, 3006 3178
• Adams losse of Righteousness had a positive cause, wrought a positive effect, a wound, many wounds in mans nature, 3006
• How Adam had been rewarded, had he stood, 3008
• Neither Adams Fall nor standing necessary, both possible, ibid. & 3009
• He that sayes [Adams fall was necessitated by Gods Decree] lays more to Gods charge then we can truly lay to the Divel••s, 3012
• That God, de facto, did decree a mutual possibilitie of Adams Falling or not Fal∣ling, demonstrated, 3016
• More of that point. 3226
• Whether he that sayes [God decreed Adams Fall inevitably may be demon∣strated to make God Author of sin, 30••0
• Author of Sin, see Sin.
• Adams Inadvertencie, and Evah her con∣tempt let sin into the world, 3008
• ...

• The sinfulnesse of Adams sin, wherein it did consist, 3017
• How Adams one sinfull Act could produce an Habit and more then an Habit, 3017 3019, 3029, &c.
• Act, see Obliquitie.
• Adams first sin did pollute our Nature, now our nature defiles our persons, 3019
• Admonitions vain where no freedom is, 3129
• Admonitions presuppose possibilities to good and evill, 3246
• Advocate his Office, 3288
• No Advocate pleades for pardon of sin alrea∣dy forgiven, ibid.
• Aestunare res humanas norunt pauci, 3001
• Affections indifferent; differenced by their Objects; must be wonne to the Spi∣rit, 3125
• Of Affections strange effects and alterati∣ons, 3073, &c.
• Betwixt affections calm and troubled a mighty difference, ibid.
• Agar and Ishmael related unto by St. John Chap. 8. verse 36. 3070
• Agencie Immanent and Transient, 3087
• Alexander. P. the fifth, his Canon for holy water. 3264
• Alexander Pheraeus weeping Ripe at a Tra∣goedie, and yet a cruel man, 3073, 3145
• Ambition, 3063, 3065, 3076, 3126
• An Ambitious Error, Infallibilitie, 3067
• St. Ambrose. A Saying in him, Ego non sum ego, 3240
• St. Ambrose his Rule for interpreting Scrip∣ture. Fints Dicendorum Ratio Di••••o∣rum, 3160, &c.
• Anathema Maranatha. Taken out of E∣noch his Prophesie, or Book, 3171
• Antedate pardons God never does, 3283 See sins remitted.
• Antichrist Eastern and Western, 3262
• Aquinas comes neere making God Author of sin, 3012
• Arts ought to have Artists for Judges, 3014
• Art See Rules.
• Ashes, the Emblem of Immortalitie, 3270 3300
• Eastern Antichrist. The height of his He∣resie some place in maintenance of the more then Fatal ••rrespective Decree, by which all things (Christs death not ex∣cepted) be said to fall out inevitab∣ly, 3266
• Astipulation, before Admission to the Lords Supper, necessary. 3272
• St. Austins attempt to draw the middle Line betwixt Stoicism and Pelagianism. 3081
• Auricular confession abused by base Interro∣gatories. 3026
• St. Austins Saying about Gods accurate weighing the actions of men, 3239
• The Authors solemn Appeal, 3279
• God by some mens Consequences made Author of sin, 2012

B.

• THough Baptism do not utterly kill ori∣ginal sin, yet are Children by Bap∣tism in such measure regenerated as is needfull to save them if they dye In∣fants, 3100
• Life Spiritual created in Baptized In∣fants, 3114
• Sinne may revive in Baptized Infants, 3158
• St. Basils saying about that Point, 3159
• By baptism we are translated from Sons of Wrath to be Children of God, 3158
• Baptismal Grace, denyed, restrained, 3174
• Baptismal vow, the first thing Children are to consider at their arrival at the use of Reason, 3100
• To null the Benefit of Baptism, is a great sinne, 3115
• Baptism, See Regeneration.
• No Infant Reprobate at the hower of Bap∣tism, 3167
• Analogie betwixt Baptism and the water of Sprinkling mixt with the Ashes of the red Heifer, 3300
• Singularitie of Baptism typifyed in the rarity of the Rite of that Heifer. 3270, &c.
• How Sin is remitted by Baptism, 3296
• Christs most Efficacious presence in Bap∣tism, 3296
• Baptism needles if sins be Remitted before committed, 3295
• The Church of Englands Doctrine of Bap∣tism. 3272
• Baptism a Sacramental Consecration to fight against Flesh, &c. 3101
• A Bear enraged with Crimson or Scarlet co∣lour did teare a woman in pieces, 3027
• ...

• ... Becanus's dispute with Paraeus, 3012
• Belief a Term divisible. 3073
• Believers in part, may fall away, 3072, &c.
• Bellarmin as harsh as Piscator or Zuinglius about the Author of sin. 3012
• Berith well translated [〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉] 3259
• Beza's inference against Origen, right, 3225
• Beza's mistake 3226, the fallacie that caused it, 3232, 3237
• Bloud of Christ shed not spilt; immortal; brought into the heavenly Sanctuary; daily purifyes us, 3258, 3297, &c.
• Christs Body and Bloud, vertually present, re∣ally operative, 3258, 3296, &c. 3303, &c. Christs Bloud, See Parallels▪
• The bloud of Buls, &c. inefficacious, be∣cause corruptible, 3297
• Bodin his resolution, 3184
• The Body of man must be sanctifyed also, 3118
• Bodies: the nature of the fight with our own Bodies, 3102, &c.
• St. Pauls method in Fighting with his Bodie, 3103
• Bosom or Bay of Abraham, 3256
• Bruits, Their rare docilities, 3133, &c.
• Mr. Burtons Accusation of the Authour, with his addition, 3174, &c.
• Busbequius's Discourse with (Chiaussus) a Turke, 3181

C.

• CArdan's Apothegm, 3001
• Calavius his craft, 3074, 3145
• Calvin, Calvinists, Canisius, 3012
• Called, a Grammatical Passive. Real Pas∣sive, 3278
• Caleb, Joshua, Israelites: Gods dealing with them a Type how he deales with Chri∣stians, 3150
• Canon for holy water. Text mista∣ken, 3264, &c. 3270
• In Canonem incidere how men punish them∣selves, 3163, 3170, 3171, 3173
• Cain, Corah, Balaam their Sentence a Ruled Case, 3169, &c.
• Cathedrals their good use, 327••, &c.
• A Catholick confession, Reall Communicati∣on of Christs Body and Bloud▪ 3298
• A caveat for Confidents, 3244
• Cathari followers of Novatianus and No∣vatus, 3291
• Cause. See Obliquitie. See Relation.
• Charitie of the Heathens, 3125, &c.
• Chemnitius his Rule, 3017
• Children at their first arrival at the use of Reason must reflect upon their Baptis∣mal vow, 3100
• upon what else, 3130, 3146
• Children, See Baptism.
• See Regeneration.
• Circumcision Loath'd whilest commanded. Longed for when it was forbidden. 3026
• Christ dyed for all, 3172
• Christ, See, Bloud, Sacrifice. Priesthood.
• Christians may serve Bacchus Venus, Pluto, as much as the Heathens did, 3060
• Church Primitive denyed two favours to Re∣volters, 3282
• Church present not bound by precedents of the antienter Church in meere matters of Fact, 3282
• Ceremonies, See Sacrifice.
• Certaintie of our State in Grace, how to ex∣amine it, 3103, &c.
• Certaintie, good grounds of it, 3104, 3278
• Clergie their Obligation, their Armes, 3025
• Two great conquests of Satan gotten over the Church by the device of Infallibili∣tie, 3067
• Commutatio poenae favorabilis in Sacrifi∣ces, 3293
• Confirmation or Benediction Episcopal, Sad∣ly neglected, 3273
• Conscience, Synteresis, what, &c. 2118, &c.
• Conscience purifyed by the Spirit of God directs the Affections, 3127
• Consubstantiation the pretence for it, 3298
• Controversies betwixt Jesuites and Domini∣cans. Lutherans and Zuinglians. Armi∣nians and Gomarists, their sad ef∣fects, 3129
• Two seeming contradictories, 3237
• Contingencie as possible to be decreed by God as necessitie, 3016
• Contingens defined, divided, 3088
• Conversion▪ Man meerly Passive in most degrees of it, 3106 &c.
• Yet active in some sort, that he may therein be, though a meere, yet a towardly pas∣sive, 3108, &c. 3128
• ...

• ... Conversion, what unregenerate men are to do before it, 3115, 3143, 3216, 3219, 3221
• In conversion, how Free-wil Co-operates with Gods Spirit, the manner inexpli∣cable, 3112
• Whether conversion be ex operibus praevi∣sis, 3112, &c.
• To set men right into the work of Conversi∣on; the main work of the Ministe∣rie, 3219
• Covenant of the Eye, Pericles guessed at it. 3142
• New Covenant, the condition of men under it, 3292, &c.
• New Covenant, See, Legal.
• Confession abused, 3026
• Covetousness. 3063, 3098, 3126
• A malapert Courtier, 3227
• Creatura rationalis an dari possit (in totum) impeccabilis, 3007
• The Question restrained to Angels and Men, ibid.
• It begets a second Question; whether crea∣tures ever secured from all possibilitie of sinning be capable of reward, ibid.
• All things created ex nihilo, 3113, &c.
• Creation ex termino praeviso, non ex cau∣sa. 3113
• Creatures Inanimate, Vegetant, Sensitive, Rational differenced, 3082, &c.
• Their several natural capacities, 3132, &c.
• Criticism of some sawcie Grammarian about [Berith] 3259
• Maldonate's Criticism about [Cohen] in opposition to Calvin, 3305
• Crotonian Reformation wrought by Py∣thagoras, 3137
• Ill Custom, the force of it. 3055. 3085
• The crosness of our Nature, 3024, &c.
• St. Cyprians saying. 3002. 3018.

D.

• DAvus his Discourse with his Master; & distinction of the Romans. 3056, &c.
• Decree irrespective and more then Fa∣tal. 3266
• Gods Decrees do not prejudice his Eternal liberty, 3089
• Decrees of God not terminated to the ab∣stract Entities of men, 3151, 3182, &c. 3234, 3248, 3283
• Decree of Election and Reprobation not to be taken as an Act long since past, 3241
• One and the same man not alwaies one and the same Object of Gods Decree, 3236, 3243
• Gods Decree did not necessitate Adam in any degree to sin, 3012
• To affirm it, layes an higher imputation on the Holy Lord God, then we can truly lay on Satan, ibid.
• The Doctrine of the Rigid Decree, 3175, 3182, to 3189
• The Doctrine of the Rigid Decree makes Christ a Sacrifice not a Priest, 3266
• That Doctrine came at first from Romish Schoolmen, into England at second or third hand, ibid.
• Rigid Decree. The Doctrine liable to two Imputations. 1. It takes away Christs Priesthood. 2. Christs Judicative pow∣er, 3267
• God from eternity Decreed to harden Pha∣raoh by his Irresistible Will.
• God from Eternitie did not decree to harden Pharaoh by his Irresistible will. Two seem∣ing Contradictories reconcileable, 3237
• Of several kinds of Definitions; which fittest for Divines, 3034
• Flac••, Illyricus's, S. Austin's, Aquinas's, Me∣lancthon's, Calvin's, Martyr••s, Defin••ation of sin Original, 3032, &c.
• Demochares Parrhesiastes his Barbari∣tie, 3136
• Deny Christ how some men do, 3172
• Needless Disputes make men negligent in Duties, 3129
• Divinitie Turkish, 3181, &c.
• Divisions in Arts, and of Common use dif∣fer, 3243
• A discourse about that Division, he will have mercy on whom—, and whom he will he hardens, 3242
• Under the Division, of living after flesh or Spirit, all comprehended, 3147
• Division of mankind into Elect and Repro∣bate. See Elect.
• Do as you would be done to, the meaning of

• it lost amongst us, 3079
• To Do, one thing, to be a Doer, another, 3099, 3018
• To do, in the Hebrew Phrase signifies the Habit, Maldonates Observation, ib.
• The word [doth] the true value of it, 3104
• Domini••ans and Schoolmen have harsh ex∣pressions about the Author of sin, 3012
• Dominium non fundatur in fide, 3003
• Dominion not so intire as at first, 3003
• To despise Dominion a great sin, 3171
• Drunkennesse, 3126

E.

• EDucation, good or bad, may hinder or improve the Growth of sinne Original, 3032
• Education or discipline the effect of it in Bruits, 3085, &c. 3133 in youth▪ &c. 3135
• E••ficacie everlasting, See Sacrifice,
• Ego non sum Ego, S. Ambrose, 3240
• The End or Scope of the discussions in the 35 first Chapters of this book, 3129
• End, Hebr. 3. 14. what it imports, 3149, 3153
• End, Matth. 24. 13▪ what it signifies, 3153
• End and effect differ, 302••
• Election and Reprobation, much about them in the sixth Section. Questions of Ele∣ction and Reprobation cannot be right stated without good skill in point of Free will, 3082
• Election and Reprobation. The terms ta∣ken in a Passive or Concrete Sense, Easy; in the Active or Abstract, very hard to be understood, 3128, &c.
• Points of Election and Reprobation, not to determin▪ but to be determined by points more General, 3147
• All men be not either Elect or R••probate, who be so, 3147, 3154
• Division of all mankind into Elect or Repro∣bate, not right, 3153
• The sad effect of that Division, 3275
• Of Election & Reprobation the Object, 3155
• A Question about Election and Reprobati∣on, ib. 3156
• Best to examine our perswasions of Election or Reprobation by our progress in, or neglect of Mortification, 3162
• The Elect obliged to the dutie of Mortifica∣tion, 3102
• Even the Elect need daily cleansing, 3287••
• What we must do to make our Election sure, 3038
• Inconveniences following the Tenent. [That Christ dyed only for the Elect,] 3172
• No man bound at his first admission into the Church, to believe, that he is Elect, 3172, 3174
• Elect to Grace, and Elect to Glory, 3174
• A man Elect may have been a child of wrath, 3183
• The opinion of Absolute Election undid the Jew, 3186
• Dangerous Reasonings about Election, 3245
• State of Election and Reprobation usually mutable before it come to be Immu∣table, 3245
• No mans Election or Reprobation absolute∣ly necessary from Eternity, 3156
• State of Election and Reprobation under promise and under Oath, 3238
• Gods Peculiar Favour to the Elect and ac∣ceptation of their good works, 3284, &c.
• Men Elect, and men within the Covenant, differ, 3284 &c.
• An electio sit ex praevisis operibus, 3218
• Elect, See Decree, See Sins Remitted.
• An estate Immutable may be attained in this life, 3148
• Mens estates become both ways Immutable, not by Qualities, but by measures of sins or duties 3149▪ &c.
• Three estates of every particular man that is saved, and four estates of man in Gene∣ral, 3154
• Eno••h his Book, 3171
• Epicurus his Moderation▪ &c. 3139
• Errors disparaging Christs Priesthood. The Novatian. The Masse. Sins remitted be∣fore committed, 3280
• See Sins remitted.
• Esau runneth, Isaac willeth, God sheweth mercy, 3214, &c.
• Excommunication. The great Jewish taken out of Enochs Book and words, 3171

F.

• FAll, See Adam.
• Faith an Assent, 3073
• Justification by faith, 3210, 3218
• An ill faith, to believe that Tò credere will save, 3274
• A full assurance of faith immaturely preten∣ded unto, and taught, 3274
• Special faith, effects of the Doctrine, 3274, 3277
• It hindred the Reformation, ibidem
• Fides est Fiducia, in what sense true, 3276
• Fall away. Believers in part may fall away, 3073, to 3078
• Every sin diminishes, though not totally destroyes Grace, 3279
• Fallacies in Syllogisms about Pharaoh his case, 3232, &c.
• Satans Fallacie to terminate our desires in the meanes, 3063, 3064
• A fatalitie Orthodoxal, 3080, 3284
• A Brutish Fate, of Stoicks & Manichees, &c, 3081, 3266
• To extirpate this Fate, Just: Martyr, Ori∣gen, Athanasius, Nyssen, Jerom endea∣voured, ibid.
• Pretended Favourites of the Spirit breeders of controversies, 3011
• Dr. Field commended the reading of Flaccius Illyricus to his Author▪ 3039
• Flaccius Illyricus his Definition of Original▪ sin, 3032, &c.
• Flesh (in St. Paul) signifies or comprehends the rational soul also, 3118
• Flesh, signifies both our Substance, and the corruption thereof, 3097
• Flesh, what debt we owe unto it, ibid.
• what be the deeds of the flesh which we must mortifie, 3097, &c. 3100
• All have a fl••sh to mortifie, 3102
• All the deeds of the Flesh must be mortify∣ed though we cannot utterly kill them, 3099
• Living after the flesh, about it Read. 3146 &c.
• Every moment of life ledd after the flesh, an approach to the Ratification of Gods Threat, [Ye shall dye.] 3152
• Flesh, See Mortification.
• A Freeman simply (not of a Corporati∣on,) 3042
• Of free-will. 3080. A short narrative of the disputes about it, ib. and 3081, &c.
• The cause of the ill successe in such dis∣putes, 3082
• The utilitie of the disquisition about Free-will. ibid.
• Several acceptions of the word Free and Freedom. Spontaneum opposed to Coa∣ction, 3083, the subjects of such Free∣dom, ibid. &c. several kindes or degrees of Freedom, 3087, definition of a free crea∣ted Agent, ibid.
• Of Free-will, two branches. Contradictio∣nis, Contrarietatis, 3088
• The root of Freedom Reflexive power, 3086
• No rational Agent but is Free in respect of some acts, operations, objects, 3088. God is not free in respect of every object, ib. & 3089, Satan free in choice of particular evils, though he hath lost all freedom to good, 3089
• Freedom (and servitude) in Collapsed An∣gels and men unregenerate differ, 3090
• To use free-will extreamly amisse is not ne∣cessary, but contingent, 3093
• Abuse of freedom in not avoiding remoter occasions of sin, betraies Men to a kind of necessitie to be overcome by nearer opportunities, 3094
• Use of vows a proof of freedom, 3093 &c.
• What freedom is in the unregenerate man, 3092
• What freedom in extreamly debauched sin∣ners, 3095
• Freedom not equall in all, ibid.
• A slave has as free a will as his master, 3130, 3144
• How free-will co-operates with Gods Spirit inexplicable, 2112
• What freedom of will in servants to sin, 3029
• Where no freedom is admonitions useless, ib.
• The true state of the question about Free-will, 3130
• The Question about concurrence of Grace and free-will stated in a Church Col∣lect, 3131
• Free-will in Naaman, Sareptan widdow, Zachaeus, Roman Soldiers, ibid.
• God free to do Good, man free to do evil, 3249
• We are de jure freed from servitude to sin

• and Satan, by Christs death. De facto, by the Acts of his Everlasting Priest∣hood, 3252

G.

• SIn against the Holy Ghost is not for Na∣ture or qualitie unpardonable, but as a Symptom of the full measure of in∣iquitie, 3282
• God See Decree. see Will▪ see Pharaoh.
• Gentiles in danger to be more hardened then the Jews▪ or the Egyptians, 3208
• —Duty to pray against it, 3209
• Gentiles forewarned, 3248
• Gomarists, 3129
• Greater Glorie given to the Elect that work good in a greater measure, 3285
• Goodness. How Gods will is the Rule of good∣ness. All things be not good because God willeth them. God willeth some things because they be good, 3179, &c. 3229, 3181, 3188
• Goodness objective precedent in order of Nature to the Act or Exercise of Gods will, 3176, &c.
• Goodness Objective and Subjective, 3178
• Gospel or New Covenant. The Condition of men under it, 3285, 3292 &c.
• Grace Baptismal, denyed, restrained, 3174
• Free Grace and meere mercie maintained, 3184, 3210, &c.
• Grace of Christ a more soveraign qualitie then Adams Righteousness, 3005
• Estate in Grace, the best way to examine it, 3097, 3103, &c.
• Galen his Heresie, 3086

H.

• HArdening. Gods just hardening Pha∣raoh after he had filled up the mea∣sure of his sin, 3222, &c.
• What it is to hard••n, 3223, &c.
• The manner how God hardens men, 3224
• Hardening. Positive, Privative, ib. positive, by favours exhibited; not on purpose to harden, but to mollifie, 3225
• God, no necessary, yet a positive Cause, by consequence, of hardening, ibid.
• Gods justice in hardening Pharaoh justify∣able by Rules of equitie, 3230
• He hardeneth whom he will, 3242
• —The use of this Truth. 3244
• Hardening. See Pharaoh. See Jews. See Gentiles.
• Heathen vertues, a Catalogue of them, &c. 3135
• Heathen Testimonies of our corrupt nature, 3019' &c.
• Red Heifer▪ the Rite of it, 3261, 3264, &c. 3267
• Red Heifer a Type of Christ, 3271, 3299, 3302, the Rite Rare, 3261, not above ten times in all the time of the Law, 3270, the Jews say but nine times. The tenth to be done by Messias, 3299
• High-Priest, See Priesthood.
• Hemingiuss good Counsel, 3267
• Dr. Hessils, 3274
• Holy-water. The Canon for it grounded on the Rite of the Red Heifer, and Elizaeuss salt, 3264, &c.
• Canon for Holy-water mistakes its Ground, 3270' 3264
• Hope must be mingled with fear. A Rule to plant hope, and prevent despair, 3104
• Grounds of hope, 3104, more grounds, 3278
• Hope why called an Anchor, what it appre∣hends, 3••03
• Humane nature abstract, not object of Di∣vine decree, 3234
• Humane nature. The Cross contradicting temper thereof, 3024, &c.
• Humane nature, See Decree.
• Howant-cry for Antichrist likely to fall into Tiber, 3262

I.

• JAcob and Esau. St. Pauls instance, 3214
• Ideal Reasons, 3229
• Idea of Reprobation, 3226
• Identitie, of several sorts, 3233
• Idiopathie, 3119
• Idiote, by nature, neither Servant nor Ma∣ster, 3046
• Iesuites design, 3189
• A Iewish objection ill answered, by the Ro∣manist, 3290
• Iews in part Believers Servants to sinne, lews answer [we were never in Bondage] how true, 3040, &c. 3072, &c.
• Iews. De jure not to be slaves, because Gods peculiar Ones, 3044
• Iews▪ which sort (Believers or others) made that passionate reply to Christ, John 8. 3073
• Iewish Revolts, 3075, &c.
• ...

• ... Iews, God their King in a Peculiar sense, 3134
• Iews spoiled the Egyptians jure Reprisalio∣rum, and by their consent also, 3195
• Iews hardened as well as the Egyptians, 3205
• —yea more then they, 3206
• Rejection of the Iew. the Original and man∣ner of it, 3210, to 3215
• Iews Keepers of Truth in the S. Oracles, and in some Traditions also, 3299
• Ioshua, Israel••tes, see Caleb.
• Isaac willeth, Esau runneth, God sheweth mercie, 3215
• Ishmael, no Reprobate, 3214
• Ishmael, see Agar.
• Image of God. To create man in it and Righteous, both one, 3006
• Reliques of Gods Image in the Natural man, such as be not in Divels, 3124
• Imaginations as bad as erecting Images, 3015
• Irresistible, See Will.
• Iudas not reprobated from Eternitie, 3157
• Iustification by Faith, 3210, &c.
• Iustification consists not in one Indivisible Act, 3269, 3276
• Iustification 2. branches of it, 3278, 3279

K.

• KIngdom of Heaven. The sense of that passage in St. Ambrose his Creed. Thou didst open the Kingdom of Heaven to all Believers, 3256
• The Kingdom of Heaven not erected till ••e∣sus was made Lord and Christ, ibid.
• Then Enoch, Abraham, Moses, and such as lived at the Time of Christs Ascension were consecrated Kings and Priests, ibid.
• We must first know our selves before we can know God, as Creator, Redeemer, Sanctifier, 3002
• Not knowing our selves in the Individual as sinners, in the General as sons of Adam, an occasion of a Socinian Error, 3002
• Knowledge of Christ; the first part of it more easie then the second, wherein both parts consist, 3001, &c.
• The 35. first Chapters intended for an In∣troduction to the second Part of the knowledge of Christ, 3129

L.

• THe Law gives the Estimate of sin; Like a medicine sets sin on working. Sin rages and revives at the law, 3025, &c.
• Law a Schoolmaster▪ the Lessons it taught by Legal sacrifices, 3293
• The poorness of Legal services in compari∣son of Christs one Sacrifice, 3261, &c. 3293, &c. 3298, &c.
• Gods people under the Law, and under the new Covenant, in farre different con∣ditions, 3292
• Legal worshippers conscious of sinne in an other manner then Evangelical are, 3293
• Liber est qui vivit ut vult. Tullie, 3046, &c.
• He hath both voluntatem propriam, & Ar∣bitrium proprium' ibid.
• Tullies definition of Libertie, lame, 3049, conte••ins but the Body of libertie, The Soul of libertie is potestas volendi quod Deus jubet, ibid.
• Libertie, See Freedom and Servitude.
• Of libertie of Prophesying, the sad effects, 3273
• Limitation of two propositions [if ye live &c] 3146
• Lite pendente nihil fit, 3129
• Lords Supper, Christs presence in it, 3296, &c. 3303, &c. See Presence.
• Luther did not distinguish inter Liberam voluntatem & Liberum Arbitrium, 3130
• Lutheran Catechisms and consequences, 3188
• Lutherans wrest the Antients in Point of Consubstantiation, 3298
• Lycurgus's Whelps, 3085, 3134

M.

• Great Magore weighs himself yearly in gold and gives it to the poor, 3236
• Malepert Courtier, 3227
• Manichees, their Bruitish opinion. 3080, &c.
• Marie the B. Virgin free from sin in her con∣sent [Be in vnto me—] 3038
• Mass. Doctr. of it injurious to Christ, 3262, &c. wrongs his one sacrifice, the value and efficacie of it, 3289, &c. scandalizes the Jew, 3290, makes Legal Priests Types of Masse-Priests, 3265
• Melchizedeck by the Romanists made a Type of Mass-Priests rather then of Christ, 3265
• Melchizedek, not read that he offerd any sa∣crifice, his Priesthood was a Priesthood of Blessing Authoritative, 3302
• Ministers main work to sett men right in the way of Conversion, 3219
• ...

• ... Mercie of God maintained, 3184, 3210, &c. 3217
• He will have mercie on whom he will—. the sense and quintessence of that Apho∣rism, 3205, it implies mercie in abund∣ance: mercie to the purpose, to all that seek it, 3217
• God shewes mercie, Isaac wills, Esau runs, 3215
• He will have mercie on whom he will—. the extent of that Division, 3242, &c.
• To have mercie on whom he will, is a re∣served prerogative of God, 3216
• Rom. 9. 16. excludes not endeavours, nor meanes, but merits, 3216, &c,
• Gods readiness to shew mercie, 3221
• He will have mercie— he hardeneth, to what points the Text reaches, 3247, &c.
• Merit of works. The question useless as to Adams first Estate, 3008
• Meritorum Reviviscentia, 3285
• Men, several sorts several workings of the Spirit, 3121
• Men not come to full growth in faith &c. but Children in Christ, 3247
• Mens deprecaturad optima, 3119
• Not Metaphors but Mysteries in the 6, 8, 9, 10, Chapt. to the Hebr. 3254
• Moses hid by Revelation, 3191, designed Heir of the Crown of Egypt, 3192, His great Atchievements (perhaps against Ethiopia) an omen of his leading Israel out of Bondage, ibid. Two points of his Embassie to Pharaoh, 3193, Gods Vice∣roy, carried the Treaties in accurate so∣lemnitie, 3194, instructed, incouraged, 3196, had miracles for Letters of Cre∣dence, 3195, 3197
• Mortification, 3096, &c.
• Progress in mortificaton a firm sign of mans Estate in Grace, 3097, 3103, 3245
• By it measure our perswasions, 3162
• Dutie of mortification, how universal, how indefinite, 3099
• Universal in respect of Persons, though not for the matter or degrees, 3146
• The very Elect must mortifie, 3102
• Mortification a Term divisible, 3105
• Mortification how wrought by the Spirit, how by our selves, 3106, How by Gods Spirit, how by mans Spirit, 3110, 3115, 3120
• Flesh the seat of the disease and must be mortified, Spirit quickned, 3118, &c. 3121,
• Mortification Moral and Spiritual, 106 3132, &c.
• Whether mortification be ex operibus praevi∣sis, 3112
• Mortification consists in two things. Dead∣ing our desires, purifying the heart, 3119
• Accomplishment of mortification, wherein it consists, 3124, &c. it consists not in nega∣tives, 3125
• Men that have been mortified, if they draw back, like heated water, they freez the soonest, 3128
• More about Mortification, 3146, &c.
• Each degree of mortification is an approach to the Final Ratification of the promise [ye shall live.] 3152
• Mortification our reasonable Service, 3159
• The use of the Doctrine of Mortificati∣on, 3160, &c.
• Murmuring, what must quiet it, 3229
• Mutinie at Capua, 3074
• Ma••hiavel's judgment upon it, ib.

N.

• NAaman had some degree of Free∣will, 3130
• Natural grounds to deny our selves and flee to God. Impotencie to doe good, that Good he approves, dulness it self a spur, 3219, &c.
• This natural Capacitie not used makes us inexcusable, ibid.
• The Naturalist hunts Truth upon fresh Sents, not foyled with second notions, 3019
• Negative Precepts. Sin more provoked by them, then by Affirmative, the reason, 3026
• Negative, See precepts. See proposition.
• This error: That all things be necessary, no∣thing Contingent in respect of God, a cause of Errors, &c. 3164, 3016
• An ill necessitie freely Contracted, 3052, 3063, 3055
• Necessary ab aeterno that ungodly men pe∣rish, but not necessarie that they should be ungodly men, 3169
• Necessitie, See Adam. See Decree. See Free.
• Nobilitie expires not in uno vitioso, 3032
• Non-age. Persons under yeares neither servants nor freemen properly, 3042, of the two, rather Servants, ibid▪
• ...

• A strange Note upon St. Jude, 3164, 3173
• Novatian's Error or Heresie. 3280, &c.
• Novatian's quarel with Cornelius Bishop of Rome, 3281
• Novatus and Novatianus two several Per∣sons, 3291
• Novatus his Character, 3291

O.

• MAns Tye by oath tempts to unfaith∣fulness, why, 3026
• Oath makes promise or threat irreversible, 3148
• Oath of God to Abraham, to requite him in kind, 3302
• The great Objection, [why doth he yet find fault?] 3226, &c.
• Answered, 3228, 3230
• Obliquitie necessarily resulting from the Act is Caused by the Cause of the Act, 3011
• The Cause of any Action Essentially evil, or inseparable from evill is the Cause of evill, 3165
• Obliquitie did necessarily result from the forbidden act exercised, yet was not the Act necessarie, 3012
• The distinction of the Act and obliquitie has no place in the first sin of Man, 3013
• Act and obliquitie as Connex, as Roundness and Sphere, 3013, &c.
• Oecolampadius his observation, 3187
• Often offering an argument of imperfe∣ction, 3263, 3290
• Ex operibus praevisis, whether mortification be so, tanquam ex Titulo, or tanquam ex Termino, 3113, 3218
• Opera quae renunciamus, opus quo renunci∣amus, 3219
• Object, See Decree.
• Ordained to Condemnation, how ungodly men are, 3164
• God ordaines no man to trouble the Church, 3165
• Yet, if God ordains all Actions, so, that they could not come to passe otherwise then they do, That would follow, 3164, &c.
• What God ordains, that he is Author of, 3165, &c.
• Every Ordination to Everlasting death is not Reprobation, 3166
• Ordination to life and predestination, ordi∣nation to death and reprobation differ as Genus and Species, 3166
• Origen, See Beza.
• Original, See sin.

P.

• PAcuvius, See Calavius.
• Parable, that of our Saviour, Matth. 12. 43. applyed, 3277
• Paraeus his Dispute with Becanus, 3012
• Parallels betwixt Jews and Modern Christi∣ans, 3187
• —The Hardening of the Jews and the Egyptians, 3206, &c.
• —Moses and Christ, 3207
• —Passeover and the Lords Supper; between the two Inheritances bequeathed by Moses and Christ, 3261
• —The Mundane Tabernacle and Cele∣lestial, the Rites and Priests of that and Christ, 3253, 3257, 3259, 3261
• —The Red Heifer and Christ, 3261, 3267, 3270, 3299, 3302
• Pardon due to Learned Authors, which their Followers cannot claim, 3013
• No Pardon Antedated by God, 3283
• Some Popes denyed to Antedate Pardons, ib.
• Pardon, See Sin remitted, &c.
• Parents may by Lewdness improve the ve∣nom of sin Original in their Children, 3019, 3031
• Parricide not rife till forbidden by Law, 3024, 3145
• Sin irritated by Precepts, more by Negative Precepts, 3025, &c.
• It is easier to avoid the first occasions then the insuing opportunities of Sin a∣gainst Negative Precepts, 3094
• Precepts of Moral Philosophie, their pow∣er, 3134
• Pelagius his quarel about Free will, the occasion of it, 3081
• Perseverance no Indivisible Term. Queries about it, 3147, &c.
• Pilate transported with Ambition, passi∣on, &c. 3066
• ...

• ... Popes infallibilitie an improvement of Jew∣ish heresie 3067, obliges succeeding popes to continue in errour, if their Predeces∣sors did confirm any, 3068
• Pharaoh, one, Religious in his kind, 3190
• Second Pharaoh, his Projects, Infant-kil∣ling, 3191
• A third Pharaoh, the Subject of harden∣ing, &c. ibid.
• This Pharaoh and his people bound to make restitution (to the Israelites) for their predecessors wrongs, ibid.
• A fame of an Hebrew Child (to be born, &c.) made Pharaoh kill the Infants, 3192
• Pharaoh's hardening wrought by Gods gentle Checks, 3193, 3196, 3197
• Degrees of Pharaoh's hardening 3198, 3200
• Pharaoh's repentance like the Divels vow, 3199
• Process of Pharaoh's hardening, 3201
• Pharaoh infatuated, ibid. and 3204▪ retali∣ated, ibid.
• Pharaoh's itch to see more miracles, 3202
• Pharaoh hardened by Gods irresistible will, 3225
• Pharaoh no absolute Reprobate from the womb, nor born to be hardened, 3226, 3232, to 3242
• Gods hardening Pharaoh justifiable by Rules of equitie, 3230
• Pharaoh in his Infancie was not excluded, from possibilitie of repentance, by Gods irresistible will. 3240▪ &c.
• Once Possible alwaies possible to God, 3241
• The Fallacie upon it, Ergo, possible to save Pharaoh having filled up his measure of sin, 3242
• Logical possibilitie presupposed to the work∣ing of Gods Power, 3176, &c.
• Possibilities both waies supposed in moniti∣ons, 3246
• Polemo mutatus, 3138,
• Potter and vessel, a dialogue, 3228
• Two Postulata, 3249
• Ph••lo Judaeus, probably, the Author of the Book of Wisdom, 3205
• Physitians Rules applyed to Spiritual mat∣ters, 3120
• Plinie his sense of mans disorder, 3020
• Plinie Junior his saying of Affliction, 3121
• Plerophorie, See Faith.
• Predestination, See Election.
• Premisses must be recanted before conclusi∣ons, 3185
• Professors zealous (to mens eyes) may be servants to sin, 3078
• Prodigalitie, 3065
• A Prayer. Lord deliver me from my self, 3039
• A Church Prayer decides the case about Grace and Free-will, 3131
• Two Church prayers more, commended to use, 3269
• More Church prayers explicated, &c. 3271
• Gods promises without oath revocable, un∣der oath not so, 3148
• Gods promise to Abraham ratified by De∣grees, 3152
• In Promises seek your salvation, not in Par∣carum Tabulis, 3267
• Proposition, universal Negative simply turn∣ed. The Foul Fallacie made out of it, 3162, 3185, 3275
• Libertie of Prophesying had sad effects, 3274
• Protopatbie, 3119
• Pulpit-pride, 3024
• Man purges himself, how. 3111
• Pythag••ras, his Cure, his precepts, his Scho∣lars honestie, 3135, 3137
• Of Christs everlasting Priesthood. Read the seventh and eighth Sections beginning Fol. 3252
• The high preeminencie of Christs Priesthood above the Legal, 3261, &c.
• Wherein the Exercise of Christs Priest-hood doth consist, 3301, &c. and how fore-sha∣dowed, ibid.
• He cures our soules by the exercise there∣of, 3303
• Our Ministerie vain without That, ibid, &c. the use of Christs Priest-hood and the Efficacie of his Sacrifice two diffe∣rent things, 3301
• His vertual presence is a Real presence, 3298, 3303, &c.
• Local presence implies not alwaies Real and vertual presence, 3304
• Christ is a perennal perpetual purification for sin, 3300, 3295

Q.

• A Question named, 3013
• Another Question stated, &c. 3283
• Mr. Burtons quarel with the Author, 3175
• Novatianus his quarel with Cornelius, Bishop of Rome, 3281
• Novatus his quarel with, or feare from St. Cyprian, 3291

R.

• REcta ratio, 3022
• Ratio recta, a competent witness for, though no Rule or Judge in Divine My∣steries, 3073
• Right Reason and Rules of Art, needful for such as are called to studie Controversies in Divinitie, 3010, &c.
• Rules of Art tell what Scripture-Proposi∣tions be universal, particular, &c. Affir∣mative, Negative, &c. ibid.
• Rules of Art good perspective Glasses, and shew the Legal descent of Conse∣quences, 3011
• Guides of reason, Artistotle, Plato, &c. pro∣vided by God; and thankfully to be acknowledged, 3011
• Want of these rules of Art (in pretended Favourites of the Spirit) the occasion of many Controversies, ibid.
• Of this want in others, the effects, 3012
• A rule of St. Ambrose his. Finis dicendorum ratio dictorum, 3160, &c.
• A rule of the Authors. Search the places of the Old Testament to which places in the New Testament relate, 3227
• Chemnitius his rule, State questions upon Texts, 3017
• A rule of Hemingius his. Seek salvation in promises, not in Parcarum Tabulis, 3267
• Ad quid teneatur homo cum primùm ad usum rationis pervenerit, 3100, 3130, 3146
• As reason ripens, sin quickens, 3159
• St. Basil••s Testimonie of that assertion, 3163
• Reflexive power the root of freedom, 3086
• To reflect upon, and revise what has befaln us, a dutie of Concernment, 3085, 3108, &c. 3038
• Reconciliation two-fold, 3267, again two-fold, 3278
• Reconciliation how wrought, the ground of hope, ibid.
• Red Heifer, see Heifer. See Parallels.
• Regenerate and unregenerate how corrupted with sin, 3036, &c.
• Rom. 7. meant of a man inter Regeneran∣dum 3026
• Regeneration, The same measure of it wil not serve men, as will save Infants, 3101, 3159
• Even Regenerate ones need daily cleansing by the Bloud of Christ our High-Priest, 3269, 3287, &c.
• Reiteration of Sacrifices a sure Argument of their imperfection, 3263, 3290
• Rhemists distinction vain, 3291
• Relations have no Cause but that which cau∣sed their Foundation, 3012
• Reprobated from Eternitie, how men are said to be, 3167
• Though men be Reprobated from eternitie, yet, if any born Reprobates, none Re∣probates at point of Baptism, ibid.
• Absolute reprobation, the Effects and Conse∣quences of that Tenet, 3186, &c.
• Absolute reprobation, no print of it in Phara∣oh, or in the eleven first Chapters of Exo∣dus, 3205
• Causes of reprobation, to assign them without warrant of Scripture, dangerous, 3204
• Reprobation, See Election. Judas. Decree.
• Rigid Tenets, See Decree.
• Righteousnesse Original, See Adam.
• Reviviscentia meritorum, 3285
• Revolters to Heathenism, denyed (by the Primitive Church) admission to Penance, Absolution, 3282
• God rewards according to works, not Enti∣ties or Natures, 3167, 3284
• Roman Ritual, cited, 3114
• Romish slaverie, 3066, &c.

S.

• SAcrament. None to be admitted to the Lords Table before they Ratifie their Baptismal vow, 3272
• Sacrament, See Baptism, Body and Bloud.
• The one Sacrifice of Christ▪ of the Alsuffici∣encie, Eminencie, Efficacie, infinite ver∣tue and value of it, read the seventh and eighth Sections▪ beginning at Fol. 3252, more particularly Fol. 3262, 3266▪ &c. 3293, &c, 3288, &c.
• The infinite value and everlasting Efficacie, of Christs one Sacrifice, be two distinct things, 3267, 3294, &c. so be the Effica∣cie of his Sacrifice and use of his Priest∣hood, 3301
• Christs one Sacrifice much wronged by the Doctrine of the Masse, 3262
• More Errors against his Sacrifice and Priest∣hood, 3263, &c. 3266 &c. 3279, 3280, 3289, &c. 3298
• Sacrifices that did need reiteration, were im∣perfect, 3263, 3290, &c.
• Sacrifices were favorabilis commutatio poenae, what they taught, 3293
• of Christs Sacrifice the perennal and perpe∣tual Efficacie foretold by Zacharie, 3300
• By his Sacrifice on the Cross, Christ Conse∣crated to be an Everlasting Priest, 3301 Sacrifice See Priesthood,
• Sanctum Sanctorum a Type of the heavenly Sanctuary into which Christ ascended, &c. 3255
• Salvation only from Gods Grace, 3210, &c.
• Satans two great Conquests, 3067
• Satans noose, See proposition negative, universal.
• Sensual Doctrine, 3274
• Sepulveda's storie of a Bear, 3027
• Severitie without instruction Tyranny, 3275
• Schoolmen faulty, 3012, 3266
• Schoolmen lose the Truth in second Noti∣ons, 3019
• Scepter in Homer, 3236
• Scripture sole Rule of Faith and Manners, 3010
• Scripture Stories and Examples Transcen∣dent, 3190
• Sententia Juris & sententia Judicis, 3167, &c.
• Christs Session at Gods Right Hand. St. Austins Answer to Dardanus about the manner of it, 3252, &c.
• Socinians ignorant of themselves, 3002
• Socinians more dissonant from truth (in point of our natural corruption) then the meere Naturalist, 302••, then Pelagius, 3023
• Soules of Righteous men not so high in Bliss before, as they were after Christs Ascen∣sion, 3255, &c.
• These soules (probably) before it, were in a Place of Heaven answering to the Atrium Sacerdotum (or Congregationis) in the Temple, 3257
• Spirit, Mind, Soul, their difference, &c. 3118, &c.
• Soul (in St. Paul) is Flesh, ibid.
• Spirit of God, Spirit of man, their several importances and opposition, 3116, &c.
• Spirit of man is not to be mortifyed, but to be quickned and renewed, 3118, 3124
• Spirit and Synteresis (probably) both one, 3119
• Spirits working, our working by the spirit, the order of them, 3120
• Gods Spirit Transformes our spirits into the likeness of Christ's Spirit, 3122
• Soules cured, whether by Symbolicals or by contraries, 3120, &c.
• Soul the Centre of the motions both of Flesh and spirit, 3123
• Sin see Adam.
• How sin got entrance into the world, 3007, &c.
• Sin the Author of it, 3012
• Diabolus seducens Homo Consentiens, 3019
• Aquinas, Bellarmin, and the Thomists as strait laced in the point (about Author peccati) as Zwinglius and Piscator, ibid.
• Sin Original, 3017, to 3039
• Sin Original pollutes our persons, 3019
• Sin Original is not a meer privation, 3006, 3028, 3035
• Of sin Original Heathen Notions, 3019, &c. 3100, 3145
• These consort better with the Truth, then the Socinian Tenets, about sin Original, do, 3022
• ...

• St. Austin not the first teacher of sinne ori∣ginal, 3023
• Parents may by sin Actual improve the ve∣nom of sin Original in their Posteritie, 3019, 3030, 3031
• Two Symptomes of sin Original▪ Loathing to do commanded or known Good. Long∣ing after what is forbidden, 3034, &c.
• Sin provoked by negative precepts, &c. 3025, &c.
• Sin Original defined, 3028
• Fl. Illyricus his definition discussed, 3032, &c
• St. Austins, Melancthons, Aquinass, 3035
• Mr. Calvin and P. Martyr consent with Illy∣ricus in the definition of sin Original▪ 3036
• How farr the nature, Faculties, Actions of men (good or bad) be tainted with sinne Original or acquired, 3037, &c.
• Sin Original not utterly taken away by Bap∣tism, 3100, &c.
• Sins must be weighed in the Scale of the Sanctuary, 3097
• Servitude, and servants to sin and Satan, 3039, &c.
• Sin against the holy Ghost, 3282
• Jewes in part believers servants to sinne and corruption, 3040, &c. 3072, &c.
• A Civill Servant, 3042,
• Degrees of Servitude, Ibid.
• English servants Famuli rather then Ser∣vi, or servants but in part, or mixt, 3043
• Meere servants or slaves; mancipia or servi servati, ibid.
• Jewes might have Heathen slaves, but might not remain slaves, 3044
• Our Saviours Parables (as that, Matth. 18.) speake of meere slaves, 3045
• Servants Hired and Bond wherein they a∣gree, 3045
• wherein they differ, 3046
• Serve two Masters no man can, ibid.
• A servant may have a will more free (or less servile) then his Master, 3130, 3144
• Between servitude civil and servitude to sinne the Analogie, 3047
• Servitude to sin the prime Analogate, 3048
• Of Servitude to sin four Branches, 3051
• Servitude to sin Natural and acquired, 3052
• What Freedom of will compatible with servitude to sin, 3129
• Servitus est obedientia fracti animi. Tullie, 3054
• Heathen Notions, of Servitude to sinne, right, 3055, &c.
• but fruitless, 3059
• Christian Professours may be as great ser∣vants to sin, to Bacchus, Venus, and Pluto, as heathens were, 3060
• To obey our Lusts is to serve sin, to serve sin is to serve Satan, service to Satan is Trea∣son against Christ, 3061
• How Satan works men into Slavery to him∣self, 3062, &c.
• His main Wile, to enlarge or enflame our desires of things not simply evill, 3063
• Romish slavery, 3066
• Heathen Romans, slaves, 3056
• Two Errors. 1. The same Fact sin in one, no sin in another, 3182. 2. That some mens sins be remitted before they com∣mit them, 3182, &c. 3282
• An opinion of no pious use, 3268
• Worse then Popery or Novatianism, 3283
• A Question about it stated, 3292, &c.
• This Tenet. [Sin remitted before committed] makes Christs Resurrection needless in respect of us; and Baptism needless, 3295
• Sponte Malus nemo. Plato. how it may be true, 3062
• Our reasonable service is mortification, 3159
• Stoicks their Bruitish opinion, 3080
• Antient Fathers, their disputes with them, 3081
• Sympathie, 3119
• Synteresis, the same with Spirit, ibid.
• Synteresis, in it be the Reliques of Gods Image, 3124
• Synods their good use, 3274

T.

• TEstimonies of the Heathen and ill men, the use of them, 3053
• Threates of God, under Oath Irrevocable; without oath not so, 3149
• Transubstantiation a Modern Monster, 3298
• —The pretense and use of it, ib.
• The Tree of knowledge of Good and evill, poysonous, 3029, &c.
• ...

• ... Turkish Divinitie, [All things come to passe by fatal necessitie,] 3181, &c.
• Tyrannie to punish and not instruct, 3275

V.

• VAlentinus jumpt with the Stoicks and Manichees, 3081
• Vbiquitie a modern Monster, 3298
• —The pretence for it, ibid.
• Vertue and value of Christs Sacrifice dispara∣ged by the Romanist, 3289
• Value, vertue of Christs Sacrifice, See Sacrifice.
• Vessel and Potter, the debate or Dialogue betwixt them, 3228
• Vnregenerate man, what freedom such a man hath, 3092
• Vertues of the Heathen, 3134, &c.
• Visitations or Synods of former times, 3274
• Vngodly men how ordained to Damnati∣on, 3164
• Vniversal, see Proposition.
• Vnjust. [God is not unrighteous—] the sense of it, 3286
• Vse of vows an Argument of Freedom, 3094
• Vse of Christs Priesthood, 3301
• Vow in Baptism, the first thing that young ones are to consider and be reminded of, 3100

W.

• WAter of sprinkling. The Resem∣blance between it and Christs Bloud, 3300
• See Parallels. See Heifer.
• Holy water, See Holy.
• Will of God. how Rule of Equitie and Ju∣stice, 3229
• Will of God, One, Immutable, Free; Causeth Pluralitie, Mutabilitie, Necessitie, Con∣tingencie, 3223
• Gods Will, Resistible or Irresistible, ibid.
• Irresistible Will of God, Pharaoh hardened by it, 3225, &c.
• God Wills Mutabilitie Immutably, &c. 3245
• Wee. St. John saith [if any—We have an Advocate] 3288, &c.
• Why Weeds grow so fast, 3083
• Whelps trained by Lycurgus, 3085, 3134
• The Book of Wisdom. Philo Judaeus Author of it. 3205
• Wisdom Christian, three Points of it, 3128
• Woman with the Issue of Bloud touched by Christ, really and vertually, though not Locally, 3303
• Merit of Works, see Merit.
• We work out our Salvation Consecutivè non formaliter, 3109
• No man can be said to renounce the Good Works which he never did, 3132, 3161
• Romish Sophism about Works, 3218
• Works foreseen, or, ex praevisis operibus 3113▪ 3218
• Opus quo renunciamus, opera quae renuncia∣mus, 3219
• Good Works of the Elect and of men within the Covenant; how God regards them, 3284
• Good VVorks of the Heathen, 3141

X.

• XEnocrates cured Polemo, 3138
• Xenocrates his Chastitie. Contempt of Gold, 3139

Y.

• SAtans Yoke of slavery put upon mens necks by the Pope, 3068

Z.

• ZAcharie prophesied of the Efficacious vertue of Christs Body and Bloud, 3300
• Zachaeus had some degree of Free-will, 3131
• Zelots English improved Forraign Errors, 3275

FINIS.