A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.

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Title
A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.
Author
Jeanes, Henry, 1611-1662.
Publication
Oxford :: printed by H. Hall [and A. Lichfield], printer to the University, for Thomas Robinson,
1660.
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Subject terms
Hammond, Henry, 1605-1660. -- Euschēmonōs kai kata taxin.
Taylor, Jeremy, 1613-1667. -- Unum necessarium.
Theology, Doctrinal -- Early works to 1800.
Cite this Item
"A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A46699.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024.

Pages

Jeanes.

Here we have a great deale of confidence in your conclusion, but upon a diligent and most impartial search, I cannot find any premises of a pro∣portionable strength to 〈◊〉〈◊〉 it up; indeed you are like to meet with some par∣tial Readers, who will think your proofs irrefragable, because you have 〈◊〉〈◊〉 out so many quotations out of the Fathers, whereas all the while there is nothing in all this your discourse that looks like an Argument: If you think my cen∣sure injurious, you may right your self, by reducing your Arguments unto form,

Page 49

and then, 〈◊〉〈◊〉 they be found convincing, the shame will be mine, and until this be done, I shall 〈◊〉〈◊〉 my self with that which Aines speakes concerning the pretence of 〈◊〉〈◊〉, In his reply to Mortons particular def. &c. pag. 3.

As for the rule of decency, which is here made the ground-of all this affirmation; it were to be wished that the 〈◊〉〈◊〉 would have brought 〈◊〉〈◊〉 into a 〈◊〉〈◊〉, that we might have seen the force of it; for now I 〈◊〉〈◊〉 devise what Logick will conclude different Ministerial Garments, from decency; 〈◊〉〈◊〉 de∣cency was, and is without them, in a multitude of Christian Churches and Mi∣nisters; but as some blundering Logicians, make their rule de omni & de nullo, serve to prove everything so this Defendant would make us beleive that his rule of decency will 〈◊〉〈◊〉 any thing that it pleaseth 〈◊〉〈◊〉 spirituall Lords to impose upon us.

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