A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.

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Title
A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.
Author
Jeanes, Henry, 1611-1662.
Publication
Oxford :: printed by H. Hall [and A. Lichfield], printer to the University, for Thomas Robinson,
1660.
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Subject terms
Hammond, Henry, 1605-1660. -- Euschēmonōs kai kata taxin.
Taylor, Jeremy, 1613-1667. -- Unum necessarium.
Theology, Doctrinal -- Early works to 1800.
Cite this Item
"A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A46699.0001.001. University of Michigan Library Digital Collections. Accessed May 1, 2024.

Pages

Dr. Hammond. sect. 17.

Nay, 'tis already past question, that Mr. J. in his first argument against my dictate (as he calls it) saith, that the light and law of nature is also a rule of 〈◊〉〈◊〉, and so not onely custome: And if so, then custome is a rule of decency also, and not only the law and light of nature, and where 〈◊〉〈◊〉, and not the light of nature is the rule, there the omission of that doth not necessarily inferre indecency. And of such decency a∣lone it is evident that I spake, on the head of Uniformity (and could not speak sense, if I spake, either of any other, or of the generall notion of decency, which is competible to any other) and 〈◊〉〈◊〉 thence it follows demonstratively that of that decency of which I spake (though not of that, of which it is certain I spake not) still custome is the onely rule of decency.

This therefore I hope may serve in answer to his first charge, that of my timidity, that I dared not say what I said not; together with a view of his concession of the truth of what I did say, and the wary limitation of that concession.

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