A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.

Jeanes.

But first, pray who could tell that you thus meant it, until you now tell me: Is this a usual and received sense of the word? and if it be, direct me unto those mo∣ral Philosophers and Divines, that thus take it; if it be not, my ignorance of it is 〈◊〉〈◊〉 negationis, not 〈◊〉〈◊〉 dispositionis, not privative and blameable: 〈◊〉〈◊〉 〈◊〉〈◊〉 se positum slat pro 〈◊〉〈◊〉 Analogato; and therefore I appeal unto your own inge∣nuity, whether I have injured you, by supposing that you took Essential in the ac∣customed accept on thereof.

2. I shall beseech you to set down the difference that you make betwixt natural in your conclusion, and essential in your second reason for it; and when you have done this, I am very confident to make it appear, that your Argument is either a meer tautology, or an utter impertinency; but of this before.

Next you refer me unto your former Letter unto Mr. C.