A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.

Dr. Taylor.

Is it 〈◊〉〈◊〉 in our nature, it must be naturally inseparable, it must be at first, it must be is all 〈◊〉〈◊〉 that have our nature.

Jeanes.

I shall not 〈◊〉〈◊〉 charge this Proposition with falshood, until I know how you 〈◊〉〈◊〉 it, and yet I will tell you what reason I have to suspect it to be very false; divers accidents are in our nature, properly and strictly inherent in our na∣ture, which yet are naturally separable from our nature, which were not at 〈◊〉〈◊〉, which are not now in all persons that have our nature: I might instance in several acquired habits, and 〈◊〉〈◊〉 acts of the rational soul, which are neither ade∣quate unto, nor coeval with, nor naturally inseparable from it.

But I look for some strange Ellipsis; a Rhetorical Scheme it seems you are much delighted with; but if you use it 〈◊〉〈◊〉 often, it will prove rather a Weed, then a Flower in your Rhetorick; you expect, it seems, I should pay such reverence unto your Writings, as great Criticks do unto the Ancients, in whose words, when they cannot make sense, they suppose some Chasma to 〈◊〉〈◊〉 up, with which they torture 〈◊〉〈◊〉 〈◊〉〈◊〉; but I have something else to do, then to trouble my self with Divinations at your meaning: when you vouchsafe to acquaint us what it is, I shall then examine it.

But having seen how ill you have sped in new shaping your conclusion, let us 〈◊〉〈◊〉 next whether your success be better in the qualification of your second reason 〈◊〉〈◊〉 〈◊〉〈◊〉.