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Whether you do not here boast, and triumph without a victory, I am very well contented to refer it unto the learned Reader.
Since my penning of my exceptions, sent unto Mr. C. I have read the Metaphy∣sicks of Dr. Robert Baro, that learned Scot; and in them I finde the like of these
three last Arguments of mine, urged against the error of 〈◊〉〈◊〉 〈◊〉〈◊〉; that O∣riginal Sin is of the substance of man, and essential to him after the 〈◊〉〈◊〉, a 〈◊〉〈◊〉 subalternate unto that which I charge you with; 〈◊〉〈◊〉 words are as followeth, Prima opinio demnanda & à postris 〈◊〉〈◊〉 & a 〈◊〉〈◊〉 de 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 est absurdissima haeresis 〈◊〉〈◊〉, 〈◊〉〈◊〉 peccatum originale 〈◊〉〈◊〉 de 〈◊〉〈◊〉 〈◊〉〈◊〉, 〈◊〉〈◊〉 esse quid 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉, contra quam 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 disputans; varias assert rationes: 〈◊〉〈◊〉 hae 〈◊〉〈◊〉, Primò, si 〈◊〉〈◊〉 〈◊〉〈◊〉 pars 〈◊〉〈◊〉 humanae, 〈◊〉〈◊〉 Deus 〈◊〉〈◊〉 author 〈◊〉〈◊〉, quippe qui 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉, 〈◊〉〈◊〉 si 〈◊〉〈◊〉 neget 〈◊〉〈◊〉 substantiam 〈◊〉〈◊〉 à 〈◊〉〈◊〉, 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 esse à 〈◊〉〈◊〉, qui est author peccati; necessarium 〈◊〉〈◊〉 est, 〈◊〉〈◊〉 habeat aliquam causam; at 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 〈◊〉〈◊〉 absurdum, ergò & 〈◊〉〈◊〉: 〈◊〉〈◊〉, 〈◊〉〈◊〉 Christus non assumpsit naturam 〈◊〉〈◊〉 integram, 〈◊〉〈◊〉 peccato non 〈◊〉〈◊〉, quorum 〈◊〉〈◊〉 est absurdum: 〈◊〉〈◊〉, 〈◊〉〈◊〉 diem 〈◊〉〈◊〉 〈◊〉〈◊〉 resurget, & aeternam vitam possidebit, saltem quoad 〈◊〉〈◊〉: Peccatum verò tum 〈◊〉〈◊〉 erit in glorificatis, ergò peccatum non est quid 〈◊〉〈◊〉, sed quid separabile est ab 〈◊〉〈◊〉 natura, pag. 248, 249. These reasons differ so little from mine, as that you may think perhaps that I have 〈◊〉〈◊〉 mine from either Bellarmine or 〈◊〉〈◊〉, which yet I assure you I did not: The reason why now I recite these Reasons, is to shew, that my arguments are not such 〈◊〉〈◊〉 and pi∣tifull things, but that very Learned Men have made use of the like, to 〈◊〉〈◊〉 〈◊〉〈◊〉 proposition subordinate unto that which I goe about to refute.