A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.

About this Item

Title: A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.
Author: Jeanes, Henry, 1611-1662.
Publication: Oxford :: printed by H. Hall [and A. Lichfield], printer to the University, for Thomas Robinson,; 1660.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Hammond, Henry, 1605-1660. -- Euschēmonōs kai kata taxin.; Taylor, Jeremy, 1613-1667. -- Unum necessarium.; Theology, Doctrinal -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A46699.0001.001
Cite this Item: "A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A46699.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

Jeanes.

1. That that which is natural, is natural, will not be denyed, as you say; but 'tis propositio identica 〈◊〉〈◊〉, a most 〈◊〉〈◊〉 Tautology: and unto what purpose you propound a question concerning it, I know not.

2. Of things natural unto man, some are natural powers, some are naturall acts: Natural (〈◊〉〈◊〉) powers may be and are essential unto the body; and so they are in∣separable too; our Bodies, when they shall be raised, shall not want so much as one such natural power: But natural acts are accidental, and in the resurrection there may be no place for the exercise of, at least, some of them, viz: Generation, Nutrition, and the like; as touching such things, we shall be like the angels in Hea∣ven, as it were spiritual.

3. In the Apostle, 1 Cor. 15. 44. it is not 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a natural body, but 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, an animal or souly body, that is, actuated and animated by the soul after a natural way and manner, by the intervention of bodily helps, such as eating, drinking, sleeping, and the like. And in all congruence of opposition hereunto, a glorious body is said to be a spiritual, in regard of an immediate supportance by the spirit, without any corporeal means, and without any use of the generative and 〈◊〉〈◊〉 faculties.