A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.

About this Item

Title
A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.
Author
Jeanes, Henry, 1611-1662.
Publication
Oxford :: printed by H. Hall [and A. Lichfield], printer to the University, for Thomas Robinson,
1660.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Hammond, Henry, 1605-1660. -- Euschēmonōs kai kata taxin.
Taylor, Jeremy, 1613-1667. -- Unum necessarium.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A46699.0001.001
Cite this Item
"A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A46699.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

Dr. Taylor.

Now although I know you could easily have understood what I did, and must 〈◊〉〈◊〉 〈◊〉〈◊〉; yet, because you are pleased not to do it, I shall point it to you.

〈◊〉〈◊〉.

I wonder why you should think it so easie a matter to understand your meaning, seeing you, who are the Author, 〈◊〉〈◊〉 from your self in 〈◊〉〈◊〉 what it is; for in your Letter unto Mr. C. you apportion'd this second Reason soley unto the 〈◊〉〈◊〉 Clause; That every man is inclined to evil, some more, some less, but all, 〈◊〉〈◊〉 some 〈◊〉〈◊〉∣stances is very true: And here in your Letter to me, you apply it unto the second Clause: It is an effect or condition of nature, but no sin 〈◊〉〈◊〉. Suppose I were at a loss, yet you have no reason to blame me, until you agree with your 〈◊〉〈◊〉: I have no Spectacles to look into your meaning, but your words, and that they 〈◊〉〈◊〉 rela∣ted onely unto one Proposition, as a reason thereof; and yet related to two Propo∣sitions, as a proof of each, was a thing that I could never 〈◊〉〈◊〉 〈◊〉〈◊〉, 〈◊〉〈◊〉

Page 12

cannot yet understand; and herein, I am afraid, you are as unable to teach me 〈◊〉〈◊〉 〈◊〉〈◊〉 can be, as I am uncapable of learning; but if you can teach any such thing unto me, you shall finde me, though perhaps not an apt, yet a willing and thankful Scholar: But to deal plainly with you, I am very confident that your words in themselves hold forth neither of those senses that you propound; and if by 〈◊〉〈◊〉 of argument you can prove either of them from your words, you shall have my most 〈◊〉〈◊〉 and subm ssive 〈◊〉〈◊〉 of my mistake, and shall have full leave to prescribe me as publick and shameful a satisfaction, as you can think on; unto which, I do 〈◊〉〈◊〉 to conform my 〈◊〉〈◊〉. But let us hear how you point out your meaning to me.

Do you have questions about this content? Need to report a problem? Please contact us.